United Church of Santa Fe

United Church of Santa Fe "Love God, Love Neighbor, Love Creation."

Join us Sunday at United for a Multi-Colored Pentecost Celebration of All Creation!“Tongues of fire” are one symbol of G...
06/01/2026

Join us Sunday at United for a Multi-Colored Pentecost Celebration of All Creation!

“Tongues of fire” are one symbol of God’s Spirit, so red is one color of God’s Spirit. But water symbolizes that same Spirit, so sometimes we’ve celebrated “A Blue Pentecost” at United. This year it’s a multicolored continuation of our Pentecost celebration, that includes the white of a dove, the yellow of light, and other gifts of the created world. We can’t confine Pentecost to just one day, because the pouring of God’s Spirit wasn’t a “once and for all” experience.

Yes, it was for all – for all people and for all creation. But it didn’t happen just once. God’s Spirit is poured out with every new sunrise and ever breath we take. So join in this Sunday’s “Multi-colored Pentecost Celebration of All Creation!”

8:30am Contemplative Communion
10:00am Sanctuary Service (live-streamed)
Choir & Kids United

Stay after church for an all-church burrito brunch. Kids United are bringing back the "Tongues of Fire" cupcakes for dessert!

We also welcome United Pickers for some easy listening. Many thanks to Bill Whitney for helping to organize the group of pickers!

The Spirit’s Many Colors Second Sunday of Pentecost 8:30 Contemplative Communion10:00 Sanctuary Service with Kids United...
05/30/2026

The Spirit’s Many Colors
Second Sunday of Pentecost
8:30 Contemplative Communion
10:00 Sanctuary Service with Kids United
Livestream: https://youtube.com/live/VTSMfHEG1p8?feature=share

"When God began to create the heavens and the earth, the earth was complete chaos, and darkness covered the face of the deep, while a ruach (wind/spirit/breath) from God swept over the face of the waters. Then God said, “Let there be light,” and there was light." (Genesis 1:1-2)

“The Spirit blows where it wills,” Jesus said to Nicodemus. He could have also said that the Spirit descends, refreshes, flows, creates, lights up, moves, appears, and a host of other verbs where it wills.
Last week we heard the Pentecost story where God’s Spirit showed up as a blast of wind and tongues of fire. But throughout both the Hebrew Bible and Christian scripture, that same Spirit blesses the earth with rain and human bodies with cooling water. It appears as a dove when Jesus is baptized, and as the unseen Force that gives dreams and visions. Even the word for Spirit is multifaceted. The Hebrew word for “spirit”—ruach—can also mean “breath” or “wind.” The same is true for the Greek word πνεῦμα (pneuma--as in “pneumonia”) that’s also translated as “breath” or “wind,” as well as “spirit.”
Why cogitate about various manifestations of God’s Spirit? Because it means that Spirit isn’t limited to one thing or one time or one way of engaging life – be it human life or all life. Even a specific symbol for the Spirit – like fire—can be multi-faceted, from leaping tongues to smoldering embers. Fire is also multicolored –red, gold, orange, even blue.
Doves—another symbol for God’s Spirit—are generally portrayed as pure white. But in the Middle East, doves can be brown or grey. They can also be multicolored, like the Laughing Dove or the Turtle Dove migrating up from Africa.
Even the color of water—another symbol of God’s Spirit—varies from blue to aqua, Golden Pond to The Odyssey’s wine-dark sea.
This linguistical natural history focus on wind, breath, fire, doves, and water is important. As powerful as the first Pentecost story is, we do the Spirit—and ourselves—a disservice to constrain it to one symbol, one color, one experience. In the words of poet Gerald Manley Hopkins:
The earth is charged with the grandeur of God,
It will flame out, like shining from shook foil, . . .
And for all this, nature is never spent;
There lives the dearest freshness deep down things;
And though the last lights off the black West went
Oh, morning, at the brown brink eastward, springs —
Because the Holy Ghost over the bent
World broods with warm breast and with ah! bright wings.

This Sunday is a chance to expand our vision and imagine all the ways God’s Spirit infuses our lives and the life of all creation.
And perhaps in doing so, we might look at God’s creation with new eyes and a new commitment to love this grand Spirit-filled, bright-winged world and all its multi-colored people and multicolored creatures as God so loves.
See you Sunday! Blessings, Talitha

05/29/2026

Pianist and Music Director Michelle Schumann played this wonderful piece, "Holy Spirit" by Torwalt/arr. Keveren, at last Sunday's Sanctuary Service. Many thanks for the talents you bring to this Church every service!

Many thanks to Kelly McCloskey-Romero for joining us at United last Sunday and sharing the work that VIDA and the Deport...
05/28/2026

Many thanks to Kelly McCloskey-Romero for joining us at United last Sunday and sharing the work that VIDA and the Deportation Defense Team of the New Mexico Immigrant Law Center (NMILC) are doing at Cibola County Correctional Center in Milan and at Torrance County Detention Facility in Estan.

Interested in walking outdoors with a friendly bunch of people twice a month? Join us for an easy two-mile, paved walk a...
05/27/2026

Interested in walking outdoors with a friendly bunch of people twice a month? Join us for an easy two-mile, paved walk at Rancho Viejo Park, 55 Canada del Rancho, near the Cosmetology School. Bring water, a snack, sunscreen, hat, and a walking stick (if needed).

Contact the Church office for more information!

05/27/2026

Her name was Rosemary Radford Ruether. And she was not trying to start a revolution.
She was simply a young theologian with a doctorate, a habit of checking original sources, and a question that would not let her go.
Born in 1936, Ruether completed her PhD in classics and patristics from Claremont Graduate School in 1965 — a deep study of the ancient languages and documents of the early Christian world. She understood the original Greek. She understood the texts. And in the theology seminars of the 1960s, she kept hearing the same confident claim: that women's limited role in the church was biblical. Ancient. Settled. Unchangeable.
So she asked a simple question.
Does the evidence actually say that?
She went back to the earliest Christian documents — not centuries of later commentary, not church doctrine filtered through powerful institutions across a thousand years, but the original Greek texts. Archaeological records. Ancient letters written when the faith was still young and its structures still forming.
What she found was not what she had been told.
Women were not on the edges of early Christianity. They were at its centre.
Phoebe — described by Paul in his letter to the Romans using the Greek word diakonos, the same word applied to male deacons. Not a helper. Not a deacon's wife. A holder of the same title, in the same language, in the same text.
Junia — named by Paul as being "prominent among the apostles." Not merely "associated with" them. Prominent among them. An apostle herself — and the name Junia, a common woman's name found in over 250 inscriptions in Rome alone, was one that later scribes, adding accents to unaccented manuscripts centuries afterwards, could render as the invented male form "Junias" — a name that has never been found anywhere in ancient Greek or Latin records, because it was never a real name at all.
Priscilla — teaching Christian doctrine alongside her husband as a full and equal partner, correcting other teachers on matters of faith, named ahead of her husband in several passages, which scholars note is a marker of seniority.
Mary Magdalene — the first witness to the resurrection, personally sent by Jesus to deliver that news to the male disciples. The early church gave her a title that recognised exactly what that meant: apostle to the apostles.
These were not footnotes. These were leaders. These were the people present at the founding moments of the faith.
And yet somewhere across the centuries, their roles had been quietly minimised. Titles softened in translation. Significance explained away. The historical record had been gradually reshaped to fit conclusions that the original texts did not support.
Ruether did not call this ancient wisdom. She called it what it was — a documented historical revision, traceable in the texts themselves.
And then she did something no one expected.
She turned the evidence around and handed it back.
Your own scriptures, she said, show women teaching, leading, and holding authority in the earliest communities of the faith. These restrictions did not come from Jesus. They developed later. And the historical record proves it.
The response was exactly what you would expect. She was called a radical. A threat to the faith. Someone trying to destroy the very institution she was studying.
But Ruether was not attacking Christianity.
She was documenting the distance between what the historical record showed and what institutions had gradually built in its place. She believed that honesty about that distance was not a threat to faith — it was a form of respect for it.
Over the following six decades, she wrote more than thirty books. Sexism and God-Talk. Gaia and God. Women-Church. She helped build feminist theology as a serious academic discipline, training generations of scholars who would carry the questions forward long after she was gone. She connected the justice of women to racial justice and environmental justice, arguing that any theology built on the premise that some must dominate others was not divine order — it was human power dressed in sacred language.
She kept teaching. Kept writing. Kept amplifying the voices that history had worked to quiet.
Rosemary Radford Ruether died on May 21, 2022, at the age of 85. She left behind a church still grappling with the questions she first raised sixty years ago, a generation of scholars shaped by her methods, and a historical record that has never been successfully argued away.
The women were there from the very beginning.
Phoebe. Junia. Priscilla. Mary Magdalene.
Their names are in the text. Their roles are written in the original Greek. History placed them there — and history, thanks to one woman who refused to stop asking questions, brought them back into the light.

~Old Photo Club

"What Does This Mean?" WHAT DOES THIS MEAN?Pentecost SundayRev. Ben Larzelere, Guest Preacher 8:30 Contemplative Communi...
05/24/2026

"What Does This Mean?" WHAT DOES THIS MEAN?
Pentecost Sunday
Rev. Ben Larzelere, Guest Preacher

8:30 Contemplative Communion
10:00 Sanctuary Service
Livestream: https://youtube.com/live/dJ7qdD4B10I?feature=share

"All were amazed and perplexed, saying to one another, “What does this mean?” But others sneered and said, “They are filled with new wine.” (Acts of the Apostles 2:12-13)

Two thousand years ago, when God's powerful Spirit was poured out upon a crowd of people from all over the known world, they were suddenly able to understand one another, even though each spoke in their own language. According to the Biblical book called "The Acts of the Apostles," people were amazed and perplexed, asking what it all meant.
But, according to Acts, others scoffed and sneered, attributing the multi-lingual miracle to people being drunk on cheap wine. That can be the response to miracles, too.
Peter and the other new Christians didn't let such disdain deter them. In fact, Peter proclaimed, it was God's vision that people would understand one another across all our human divisions of race, class, religion, color, gender, nationality or language. And when God's Spirit was poured out, we humans could have that same vision, too.
It's a great text for both Pentecost Sunday and the day before Memorial Day, a holiday to remember past wars and recommit ourselves to God's vision of peace and compassion for all. And United is blessed to welcome a great preacher – the Rev. Ben Larzelere – to bring the message for the day.
So find something red, invite a friend, and join with the rest of the United community and Ben in exploring, "What does all this mean?"
Blessings, Talitha

The Pentecost banner was designed and created by United's Sacred Space Team in 2021.

Join us for Pentecost Sunday at United!8:30am Contemplative Communion10:00am Sanctuary Service (livestreamed) with Choir...
05/23/2026

Join us for Pentecost Sunday at United!

8:30am Contemplative Communion
10:00am Sanctuary Service (livestreamed) with Choir.

Kids United: Dry Ice and the Holy Spirit!
Children of any age are invited to join in a science experiment and lesson (using dry ice!) to learn about Pentecost and the Holy Spirit, with Family Ministry Director Dana Bender and Children’s Ministry Assistants Maria Navarette and Destiny Muñoz.

Stay after Church for the 11:15am Sunday Forum with
VIDA (Volunteers for immigrants in Detention-Albuquerque)
Kelly McCloskey-Romero shares the work that VIDA and the Deportation Defense Team of the New Mexico Immigrant Law Center (NMILC) are doing at Cibola County Correctional Center in Milan and at Torrance County Detention Facility in Estancia. Kelly is the coordinator of VIDA and a legal assistant for the Deportation Defense Team at NMILC.

We hope to see you there!

Many thanks to Rabbi Martin Levy of Temple Beit Tikva for joining us on Sunday at the 10:00am Sanctuary Service and join...
05/19/2026

Many thanks to Rabbi Martin Levy of Temple Beit Tikva for joining us on Sunday at the 10:00am Sanctuary Service and joining Talitha in a dialogue sermon on "Renewing the Covenant." Many thanks to all who stayed after service for the Sunday Forum "Jewish in America 2026" with Rabbi Levy.

"What a Covenant!"10:00 Worship with Guest Rabbi Martin LevyLivestream: https://youtube.com/live/Y2cUdBAPIZk?feature=sha...
05/16/2026

"What a Covenant!"
10:00 Worship with Guest Rabbi Martin Levy
Livestream: https://youtube.com/live/Y2cUdBAPIZk?feature=share

From the book of Exodus:
" On the morning of the third day there was thunder and lightning, as well as a thick cloud on the mountain and a blast of a trumpet so loud that all the people who were in the camp trembled. Moses brought the people out of the camp to meet God. They took their stand at the foot of the mountain. Now all of Mount Sinai was wrapped in smoke, because the Lord had descended upon it in fire; the smoke went up like the smoke of a kiln, while the whole mountain shook violently. As the blast of the trumpet grew louder and louder, Moses would speak and God would answer him in thunder. When the Lord descended upon Mount Sinai, the Lord summoned Moses to the top of the mountain, and Moses went up...." (Exodus 19:18-20"

When it comes to special effects, Steven Spielberg and George Lucas have nothing on the Book of Exodus. Thunder, lightning, thick clouds, trumpet blasts, smoke, and shaking mountains—it’s all in there at Mount Sinai as Moses prepares to receive God’s covenant for his people.
What follows all the thunder, lightning and trumpets actually seems rather mundane and down to earth—a list of 10 Commandments about how to live our lives. So why all the special effects?
That’s one of the questions we’ll explore this Sunday when we welcome Rabbi Martin Levy as our guest in the 10:00 worship service. It’s an honor to welcome Rabbi Levy, along with other guests from Temple Beit Tikva, and it’s an opportunity to explore one of the best-known stories we Christians share with our Jewish friends and neighbors.
For the Jews, the giving of the Covenant (which includes the 10 Commandments) was one of God’s saving acts—that ranked with parting the Red Sea and giving manna when they were starving. But why would a list of “thou shalls” and “thou shall nots” be so highly esteemed? That’s another question to ask Rabbi Levy.
It promises to be a wonderful Sunday, both in worship and in the conversation with Rabbi Levy in the Forum. Plan to come! Spread the word and bring a friend!
Blessings, Talitha

Address

1804 Arroyo Chamiso
Santa Fe, NM
87505

Opening Hours

Monday 9am - 5pm
Tuesday 9am - 5pm
Wednesday 9am - 5pm
Thursday 9am - 5pm
Friday 9am - 5pm

Telephone

+15059883295

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