Theeffect church

06/05/2026

Sin is central to Western Christianity.

From original sin—understood as a genetic state of depravity, a separation from God unbridgeable by human effort—to our own personal sins—understood as unlawful behavior—all we can do is wait to be saved by an outside power—understood as an event, a granting of approval triggered by ritual practice or mental assent to doctrinal beliefs.

I know…putting it that way is a bit hyperbolic. But only a bit. Especially in contrast to Eastern Christianity, which understands salvation as a process of theosis—a life of becoming more and more God-like in awareness, intent, daily presence and practice.

By default, we’re all legalists, believing we must earn everything we get. That’s the physical reality of life around us, and human authority always uses reward/punishment to control behavior through fear. By the third century, the church had codified Jesus’ message into more law, ironically missing the fact that Jesus constantly battled the religious legal system of his day that kept the people from their theosis, from direct experience of God.

Sin is not behavior at all. Sin is the state of being separated. John sees Jesus as the one who takes away the sin of the world. Sin singular. Not endless acts of unlawful behavior, but the human condition, the egoic perception of separateness. Sin, hataha, is missing the mark of the fullness and oneness of God. The “sin” of becoming aware of self as a separate entity, represented in the Garden by eating of the tree, creates the fear that drives unlawful behavior.

We say sin leads to separation, but sin is separation itself. Any act that leads to separation is sinful, but to focus on behavior, on symptom, is to lose sight of the cause—our separation anxiety. The Good News is that God’s love is not legal, conditional, but the bedrock reality that any sense of separation is illusion. Pure egoic projection.

To wake us from our illusion of separation, take away our sin, is Jesus’ mission. For if we believe everything must be earned, nothing is freely received. We’re either guilty or entitled. Never grateful. Never free to pursue our theosis.

Sin is central to Western Christianity. From original sin—underst...

06/03/2026

When Jesus says, do not judge, for in the way that you judge, you will be judged, and by your standard of measure, it will be measured to you, he is saying something immense.

But we don’t get it.

Squeezed through our default perspective, which is always legal, we see life through a performance-based, reward and punishment paradigm that peels off just one of the possible meanings of Jesus’ saying: that if we consciously judge/condemn others, we will be judged back. And through our legal lens, God is the one doing the retaliatory judging in some karma-like way. But the Aramaic language itself and Jesus as a Jewish mystic point to much more.

Our minds are judging machines. That’s all they do. Compare, contrast, calculate odds for advantage and survival, dualistically judging each moment and everything in it as good or bad for our needs and agenda. Good and evil appear mutually exclusive and morally opposed against the standards we have absorbed since childhood. And those standards objectify all of life around us, create heroes and villains, preferences and aversions, and a sense of separation from everything we encounter. Like an exhausting game of chess, every move we make is calculated toward a never-ending series of outcomes always present in our minds but never the moment.

In Aramaic, taba and bisha, good and evil, are not legal terms, they are relational. Literally meaning ripe and unripe, the highest good and evil for an ancient, agrarian society, they form a continuum from immaturity to maturity—the ability to nourish, preserve life and relationship. To begin to see good and evil as a continuum of functionality is a first step into the flow of life and away from constant judging, objectifying, separating.

The full reach of Jesus’ statement is to master the automatic, unconscious working of our minds that takes us out of the flow of every moment, out of connection with everything we encounter. Until we can use our minds as the tools they are, tempered with the ability to stop judging, seeing life as pairs of opposites, we remain stalled along our Way from bisha to taba…and our own sweet ripeness.

When Jesus says, do not judge, for in the way that you judge, you w...

05/22/2026

Jesus never told his friends to worship him.

He told them to follow him…not conceptually or theologically or even physically, but to follow his Way of living and seeing. To worship Jesus as savior is a passive waiting for transformation to be gifted from outside in, a static bestowal for which we conform, not transform. But Jesus insists that the awakening that is Kingdom is not out there somewhere to be entered from outside in. To follow Jesus is to actively emulate his Way of becoming attuned to an experience of God’s presence directly, from inside out.

Following Jesus’ Way develops the one skill that changes everything, or better, opens the door to everything: awareness—the ability to notice thought itself. To be able to step back from the torrent of our minds’ activity, to observe it without identifying with it any longer. To realize that our thoughts aren’t us, just the by-product of what minds do.

Without this one skill nothing else along Jesus’ Way is available because, carried along by thoughts and their attendant emotions, we can’t be present, see what is really sharing the moment with us, give what love requires. Cognitively fused with unconscious beliefs and fears, we’re trapped inside a bubble that extends only as far as the inside of our eyelids. When Jesus says from the cross, forgive them, they don’t know what they are doing, he is speaking to this unaware state. When he urges to sell all we possess, he’s showing us how to strip down to naked awareness of a truth that makes us free.

He starts with the law.

As long as unquestioned thoughts believe blind obedience is enough, will contractually gain God’s favor, we’re not free, not aware that passive conformance doesn’t even scratch the active surface of transformation. Yet Jesus isn’t abolishing. He deconstructs only what is necessary to reclaim awareness. That’s the lesson. Not deconstruction for its own sake, but to graduate from blind obedience to thoughts that rule like law, to develop that one skill…to notice our thoughts, not as mandates to obey, but a threshold to cross on the Way to reclaim our awareness and remember who we are.

Jesus never told his friends to worship him. He told them to follow him…not conceptually or theologically or even physically, but to follow his Way of living...

05/20/2026

This date, May 20th, nineteen years ago, was a Sunday, and we were at the youth docks at Dana Point Harbor for the first Sunday gathering of theeffect. That makes us 19 years old today.

It's been a privilege to have been able to work with and be a part of this ever changing community. Through all the changes, losses, miracles, people who have moved on or remained, babies and children who are now grown, it has been a beautiful ride, wholly unexpected in many ways. As much as thought we knew what we were doing and planning nineteen years ago, it has been a generational exercise in acceptance.

So very grateful to everyone who has made this journey possible through support and presence and much love. We love you back, and we carry on!

05/15/2026

God is love. What does that even mean?

If we define love as nondual presence, consummate oneness, then the scriptures are trying to tell us that God is fully identified with each and every speck of creation. That God, us, everything are ultimately of one and the same substance. Love is the experience of that oneness, awareness of that identity. To be in love is to be relieved of any sense of self, the generator and container of the illusion of separateness.

Judeo-Christian tradition demands this oneness of God, but God as one creates no end of conceptual problems for us living in a dualistic world of endless paradox. To explain the existence of evil, we split God into many gods, some good, some bad, or we post Satan to oppose God’s goodness. We split God into three to explain God experienced also in human form and unseen spirit. We split God in two by calling him Father, implying a glaring feminine space left unoccupied.

Does scripture imply any such unbalanced rift in God?

Though God is always referred to linguistically as masculine, God is not always portrayed that way. God’s wisdom, hockhmah, is a feminine word, and wisdom is portrayed as female throughout Hebrew scripture. Ruach, God’s spirit, shekinah, presence, and malkutha, kingdom are also feminine words…making spirit, she, and kingdom, queendom. God is often anthropomorphized as female, both human and animal, offering nurturing affection in contrast to the impartial justice of the king.

The Hebrew mind couldn’t conceive of father without mother. Hebrew words for father and mother mean one who brings strength to the house and the glue that holds the family together—the blending of accomplishment, performance, structure with relationship, compassion, affection. Both necessary, complementary, a paradox that must never be resolved. God is the eternal oscillation between father and mother, and only in the oscillation do we find the perfect parent.

Resolution is a return to duality, separation. God is nondual presence, the blurring of all attributes into one. To experience that oneness, the loss of all sense of separateness is to bathe in all of God.

God is love. What does that even mean? If we define love as nondu...

05/11/2026

We think we understand the scriptures because we can read them in plain English. But just as we never want to see our sausage being made, we have no idea the interpretive choices being made to translate ancient Eastern texts for modern Western minds. A word for word translation between any two languages is not possible. We’re not just translating words, but an Agreement of meaning between cultures and worldviews. Until we understand the Agreement, we won’t understand the words.

When literally translated into English, Jesus’ sayings make no sense, create wrong impressions, even seem immoral. We either pretend we understand or file them on a back shelf until we’re ready to dig deeper. Jesus says that just an angry thought makes us guilty before the court, that we should not resist an evil person—if slapped on the right cheek, offer the other as well; if sued for our coat, give our shirt as well; if forced to go one mile, go two. He says we will always have the poor with us—uncompassionate, to accept oppressive taxation—unjust, tells a man to sell everything he has earned and to give whatever anyone asks of you—irresponsible.

What’s going on?

Part of the Agreement is context, the context of a saying. We live in two contexts simultaneously: the micro and macro. Our daily interactions are micro—one on one—but always couched in the larger macro context of the group. In the macro, love looks like justice, because without equality, the integrity of the group is lost. But in the micro, love looks like mercy and compassion. Without that, there is no relationship.

Jesus always points to perfect love. His mission is to convey that love. So Jesus’ sayings are always code switching between micro and macro, mercy and justice, bringing what love requires to each moment in whatever context. Confusion arises when we are reading through the wrong context. We’re geared toward justice, the macro law we’ve learned to obey, but God loves us always in the micro, mercifully spirit to spirit.

God’s love is not just. Its mercy unbalances the scales of justice in favor of each of us.
Seems irresponsible…the price of perfection.

We think we understand the scriptures because we can read them in plain English. But just as we never want to see our sausage being made, we have no idea the...

04/28/2026

Seeing Kingdom
Dave Brisbin 4.26.26
What’s worse than not knowing something really important, the trauma of uncertainty? Not knowing that you don’t know is worse. Complete unawareness of a really important thing is a step back from, a block to the ability to even begin seeking. And what’s worse than that? Thinking that you do know when you don’t. Thinking you already know closes your mind, creates resistance when presented with anything new.

This is how it is with Kingdom—the most important thing Jesus is trying to convey. His entire message hangs on the experience of what he calls the Kingdom of God, and arguably, his entire ministry is an extended definition of what he means by that phrase. His friends thought they knew Kingdom. For centuries they’d been taught it was a physical kingdom to be created by a warrior messiah who would reestablish a sovereign Israel, fulfilling God’s promise to Abraham.

We think we know kingdom too. That it’s heaven, a reward after death we await if we’ve kept the contract implied by Law and church doctrine. After all, Matthew calls it the Kingdom of Heaven, but we don’t know that heaven/shemaya, was a euphemism Jews used to avoid saying the name of God. The irony is, technically we’re right…but we think we know heaven too. And even though Kingdom, heaven, God are equivalent in Jewish thought, we don’t know what we don’t know. Without understanding what Jesus means by heaven or Kingdom, we’ll never understand how he’s leading us to God.

Kingdom/malkutha is not a place or territory, but the experience of king and people in symbiosis, resonating together. The people don’t obey, they share the king’s vision and values. What are those? God/Alaha means unity, oneness, identification with all. Heaven/shemaya is immersion in that unity right herenow.

If we’re waiting for heaven, we’re not in kingdom. Or God.

Kingdom-heaven-God, is herenow, embedded in the field through which we walk. If we’re waiting for something, we won’t see it. Jesus is trying to show us it’s not what you think it is. It’s not what you think at all. Until you let go of everything you think you know, you can’t see what is already here.

Seeing Kingdom: What is Heaven | What is the Kingdom of God

04/21/2026

Beyond Obedience
When we beg Jesus to save us, we’re missing the point of salvation.

Salvation is not given to us. Can’t be. Salvation is experiencing, remembering, the primal truth that we already have everything there is from a God who is love, withholds nothing. And what is that everything? Heaven? Understood as God’s acceptance, identification with us, yes, heaven. Right now? Here? Doesn’t look like heaven… And it won’t until we’ve experienced that heaven isn’t a place we’re sent, it’s remembering who we are in God’s presence. Which raises another question.

What if heaven is not the end of our journey, but the beginning?

We think of heaven as the reward for a life of obedience, the ultimate paycheck. But at every turn, Jesus pounds against obedience as the basis of relationship with God. Obedience is motivated by fear of punishment, and fear can only breed more fear, never love. Jesus’ Way is the process of casting out the need for fear by experiencing a perfect love we already possess. And truth is, we can’t begin a process that requires stripping off everything to which we’ve clung for security our entire lives, until we’re convinced we’re already accepted—at least enough to overcome the fear of the first step.

This is the Good News. That there is no bad news. Jesus leads with it, with acceptance. Always. Touches lepers before healing, reconciles with the unlawful before instructing, serves anyone in his path, whether woman, child, wealthy, poor, gentile, Roman. Acceptance first. Heaven first. It has to be.

We can never obey our way to heaven. Reinforcing fear of punishment blocks the experience of love. But if the acceptance of heaven is experienced, and for even a moment we remember we are God’s beloved, obedience transforms into an expression of love, the joy of our identification with God-as-love. It has the same effect as obedience, but we have graduated far beyond it.

The means we use must match the ends we seek. We’ll never end with heaven if we don’t start with it first. It’s all herenow: all God has to give and all we are to receive. This is the Good News. It costs us everything to comprehend. Good trade.

Beyond Obedience: Fear Based Obedience | Going the Second Mile

04/15/2026

In baseball, you count absolutely everything. Gets pretty obsessive, but if you love baseball, you learn to love counting too. Who knew it’s the same with religion?

The “people of the book,” the ancient Hebrews who wrote the scriptures Christians cherish as well, counted everything. But their numbers didn’t have to be accurate to be true. Literal accuracy was not the point. Hebrew numbers, like their letters, carried meaning, and Hebrew letters were also numbered, so words had numbers that had meaning, and counts of time, people, things, had meaning too. It was a complex system for conveying meaning encoded into our scripture, and if we are to understand original intent, we need to pay attention to the counting.

We just finished counting the forty days of Lent—meaning a time of trial and testing into rebirth. Now with Easter passed, Jesus risen, seems we should be done counting. But Easter Sunday started a new count, one built on the Hebrew counting between their ancient barley and wheat harvests, Passover and Shavu’ot, Exodus and giving of the Law—meaning a gradual graduation from physical liberation to spiritual freedom. Meaning built into the Christian counting between Easter and Pentecost.

Both traditions count seven weeks of seven, 49 plus one day, 50. The Christian tradition breaks this down to forty plus ten: forty days with the risen Jesus on earth, ten more to integrate Jesus’ unseen spirit before Pentecost. Symbolic, not literal.

We think of salvation as an event, a moment when God bestows acceptance, but scriptures show the experience of Jesus’ followers as gradually becoming ready to see that salvation is not given at all. It is experienced, realized, remembered... No one recognizes the risen Jesus until intimacy is re-experienced in a period of adjustment to altered states of awareness, from physical presence to unseen spirit—until we can remember the Pentecost moment, full awareness, is possible.

All God has is already here, within. The shape of our journey is a counting until we’re ready to see. The counting gives structure, symbolic meaning, and the reminder that we’re all in the count.

Back in Count: What is Pentecost | Salvation is a Process not an Event