San Diego Spiritual Center

San Diego Spiritual Center To spread message of Sanatan Dharma of Universal Brotherhood, Humanity, Happiness, Success, Peace, Prosperity, Love and Relationship.

To unlock the secrets of, and demonstrate, how each one of us can live happily, regrets and remorse free life.

Gyan yoga, Karam yoga, Bhakti yoga:Three Paths or Three Steps on the Same Path?More often than not, we hear that Gyan yo...
01/28/2022

Gyan yoga, Karam yoga, Bhakti yoga:
Three Paths or Three Steps on the Same Path?

More often than not, we hear that Gyan yoga, Karam yoga and Bhakti yoga are the three (alternative) paths to the same goal, that is God Realization.
God realization essentially means realizing that the origin of all; animate or inanimate on this earth and in the universe, is that primordial energy, that is the beginning, middle and end of all; that is unmanifest to human eye; that takes diverse forms. There is thus, to begin with, oneness in all forms. (However, later in life due to predominance of Sattav, Rajas or Tamas Gunas (attitudes), we see classifications, divisions and categories of forms and people).
The Purpose of God Realization
The Biggest benefit of God Realization is attaining an attitude of ‘moksha’, living and performing your duties without attachment.
In more practical terms, the biggest benefit is to see your duty above yourself (body or physical comfort).
That is exactly, what Lord Krishna wanted Arjuna to realize in the battlefield of Kurukshetra in the Mahabharata War.
And to help him realize this, Lord Krishna talked to him Gyanyoga, Karamyoga and Bhaktiyoga.
Looking at it the way it has been introduced or discussed by Lord Krishna in Bhagavad Gita, we may notice that in the opening words of Lord Krishna (Chapter 2) he explains to Arjuna Gyanyoga and Karamyoga. Bhaktiyoga is introduced in the Chapter 12 only. And again, in the closing words (Chapter 18), between Gyanyoga (Actionless) and Karamyoga (detached action), Karamyoga is stated as (easier) more suitable for him. And to provide further comfort to Arjuna, Lord Krishna says, if you still have doubt as a Karam yogi, be devoted to me (Action for Me, the Supreme God).
Gyanyoga, Karamyoga and Bhaktiyoga are thus three steps on the same path to realize God and do your duty, not alternative paths.
In daily work and life also, you hardly achieve anything by just understanding the nature, algorithm or anatomy of an activity. Neither you do by singing praises of the achievers. It is only by doing, by executing, you achieve anything in work and life. It is acceptable that understanding nature of an activity helps and doing or executing an activity for and on behalf of someone you respect and regard; cause, guru or deity, comforts you. A good example can be requesting for donations. You would agree that requesting for donations for yourself is so much difficult, whereas requesting for donation for a cause, institution, guru or deity is so much easier.
Fundamental Message of Bhagavad Gita
For me thus, the fundamental message of Bhagavad Gita for humanity, and more so for Hindus in the modern world, is:
Be a Karam yogi. Equip yourself with Gyan yoga and Bhakti yoga and be an unwavering Karam yogi.

01/26/2022

Manifestations of God in Daily Life:
Excellence or Best in Class

According to Hindu Scriptures, Ishwar or Parmatma (God) is the primordial energy that is the creator of all. It is the beginning, middle and end of all. It is unmanifest to the human eyes. It however manifests itself in diverse forms.
Question becomes: What is the manifestation or form in which God can be seen in daily life?

The excellence or best in class are the manifestations or forms in which God can be seen in daily life. Bhagavad Gita, 10/ 21-38 points us in this direction.

आदित्यानामहं विष्णुर्ज्योतिषां रविरंशुमान् |
मरीचिर्मरुतामस्मि नक्षत्राणामहं शशी || 21||
Meaning,
Amongst the twelve sons of Aditi I am Vishnu; amongst luminous objects I am the sun. Know me to be Marichi amongst the maruts, and the moon amongst the stars in the night sky.
वेदानां सामवेदोऽस्मि देवानामस्मि वासव: |
इन्द्रियाणां मनश्चास्मि भूतानामस्मि चेतना || 22||
Meaning,
I am the Sama Veda amongst the Vedas, and Indra amongst the celestial gods. Amongst the senses I am the mind; amongst the living beings I am consciousness.
रुद्राणां शङ्करश्चास्मि वित्तेशो यक्षरक्षसाम् |
वसूनां पावकश्चास्मि मेरु: शिखरिणामहम् || 23||
Meaning,
Amongst the Rudras know me to be Shankar; amongst the demons I am Kuber. I am Agni amongst the Vasus and Meru amongst the mountains.
पुरोधसां च मुख्यं मां विद्धि पार्थ बृहस्पतिम् |
सेनानीनामहं स्कन्द: सरसामस्मि सागर: || 24||
Meaning,
amongst priests I am Brihaspati; amongst warrior chiefs I am Kartikeya; and amongst reservoirs of water know me to be the ocean.
महर्षीणां भृगुरहं गिरामस्म्येकमक्षरम् |
यज्ञानां जपयज्ञोऽस्मि स्थावराणां हिमालय: || 25||
Meaning,
I am Bhrigu amongst the great seers and the transcendental Om amongst sounds. Amongst chants know me to be the repetition of the Holy Name; amongst immovable things I am the Himalayas.
अश्वत्थ: सर्ववृक्षाणां देवर्षीणां च नारद: |
गन्धर्वाणां चित्ररथ: सिद्धानां कपिलो मुनि: || 26||
Meaning,
Amongst trees I am the peepul tree (sacred fig tree); of the celestial sages I am Narad. Amongst the Gandharvas I am Chitrath, and amongst the siddhas I am the sage Kapil.
उच्चै:श्रवसमश्वानां विद्धि माममृतोद्भवम् |
ऐरावतं गजेन्द्राणां नराणां च नराधिपम् || 27||
Meaning,
Amongst horses know me to be Ucchaihshrava, begotten from the churning of the ocean of nectar. I am Airavata amongst all lordly elephants, and the king amongst humans.
आयुधानामहं वज्रं धेनूनामस्मि कामधुक् |
प्रजनश्चास्मि कन्दर्प: सर्पाणामस्मि वासुकि: || 28||
Meaning,
I am the Vajra (thunderbolt) amongst weapons and Kamadhenu amongst the cows. I am Kaamdev, the god of love, amongst all causes for procreation; amongst serpents I am Vasuki.
अनन्तश्चास्मि नागानां वरुणो यादसामहम् |
पितृणामर्यमा चास्मि यम: संयमतामहम् || 29||
Meaning,
Amongst the snakes I am Anant; amongst aquatics I am Varun. Amongst the departed ancestors I am Aryama; amongst dispensers of law I am Yamraj, the lord of death.
प्रह्लादश्चास्मि दैत्यानां काल: कलयतामहम् |
मृगाणां च मृगेन्द्रोऽहं वैनतेयश्च पक्षिणाम् || 30||
Meaning,
I am Prahlad amongst the demons; amongst all that controls I am time. Know me to be the lion amongst animals, and Garud amongst the birds.
पवन: पवतामस्मि राम: शस्त्रभृतामहम् |
झषाणां मकरश्चास्मि स्रोतसामस्मि जाह्नवी || 31||
Meaning,
Amongst purifiers I am the wind, and amongst wielders of weapons I am Lord Ram. Of water creatures I am the crocodile, and of flowing rivers I am the Ganges.
सर्गाणामादिरन्तश्च मध्यं चैवाहमर्जुन |
अध्यात्मविद्या विद्यानां वाद: प्रवदतामहम् || 32||
Meaning,
know me to be the beginning, middle, and end of all creation. Amongst sciences I am the science of spirituality, and in debates I am the logical conclusion.
अक्षराणामकारोऽस्मि द्वन्द्व: सामासिकस्य च |
अहमेवाक्षय: कालो धाताहं विश्वतोमुख: || 33||
Meaning,
I am the beginning “A” amongst all letters; I am the dual word in grammatical compounds. I am the endless Time, and amongst creators I am Brahma.
मृत्यु: सर्वहरश्चाहमुद्भवश्च भविष्यताम् |
कीर्ति: श्रीर्वाक्च नारीणां स्मृतिर्मेधा धृति: क्षमा || 34||
Meaning,
I am the all-devouring Death, and I am the origin of those things that are yet to be. Amongst feminine qualities I am fame, prosperity, fine speech, memory, intelligence, courage, and forgiveness.
बृहत्साम तथा साम्नां गायत्री छन्दसामहम् |
मासानां मार्गशीर्षोऽहमृतूनां कुसुमाकर: || 35||
Meaning,
Amongst the hymns in the Sāma Veda know me to be the Brihatsama; amongst poetic meters I am the Gayatri. Of the twelve months of the Hindu calendar I am Margsheersh, and of seasons I am spring, which brings forth flowers.
द्यूतं छलयतामस्मि तेजस्तेजस्विनामहम् |
जयोऽस्मि व्यवसायोऽस्मि सत्त्वं सत्त्ववतामहम् || 36||
Meaning,
I am the gambling of the cheats and the splendor of the splendid. I am the victory of the victorious, the resolve of the resolute, and the virtue of the virtuous.
वृष्णीनां वासुदेवोऽस्मि पाण्डवानां धनञ्जय: |
मुनीनामप्यहं व्यास: कवीनामुशना कवि: || 37||
Meaning,
Amongst the descendants of Vrishni, I am Krishna, and amongst the Pandavas I am Arjun. Know me to be Ved Vyas amongst the sages, and Shukracharya amongst the great thinkers.
दण्डो दमयतामस्मि नीतिरस्मि जिगीषताम् |
मौनं चैवास्मि गुह्यानां ज्ञानं ज्ञानवतामहम् || 38||
Meaning,
I am just punishment amongst means of preventing lawlessness, and proper conduct amongst those who seek victory. Amongst secrets I am silence, and in the wise I am their wisdom.

In one word, I, the Parmatma, is the best in class or excellence in daily life.

Lesson, aim to be best in class or excellent in what you do.
योग: कर्मसु कौशलम् (Yoga Karamsu Kaushlam) is another great mantra of Bhagavad Gita.
That is for another post.

Note: The English translation is as in Bhagavad Gita published by Gita Press, Gorakhpur, UP, India.

What is so unique about Bhagavad Gita? It has been translated in more than 85 languages of the world, without any missi...
01/25/2022

What is so unique about Bhagavad Gita?

 It has been translated in more than 85 languages of the world, without any missionaries behind it.
 It has been translated in each of the top ten languages spoken on this planet including English, Mandarin, Hindi, Spanish, French, Arabic, Russian, Portuguese, Indonesian. Thus, it is readable by more than 2/3rd of the world population.
 It is a dialogue between Krishna and Arjuna in the battlefield of Kurukshetra.
 It is sung (spoken) by ‘Bhagavan’ Krishna.
 It is a book of wisdom of life for the whole humanity.
 It is written by Ved Vyasa, the compiler of Vedas and writer of many Puranas and the Upanishads.
 It is a part of the Mahabharat, a historical epic of India, that is Bharat.

I wish to highlight one more aspect, not so commonly discussed, that is:
Bhagavad Gita is so unique because, in addition to all that stated above, it is a book of Brahamvidya.

Brahamvidya is vidya (knowledge) about Braham (the Origin of ALL; each and everything on planet earth and in our universe).

What is the source of this assertion?
Please see at end of each of the 18 Chapters of Bhagavad Gita, it is stated:
श्रीमद्भगवद्गीतासूपनिषत्सु ब्रह्मविद्यायां योगशास्त्रे.
Meaning,
it is a book (Upanishad), sung (spoken) by Bhagavan, that connects/ unites you to BrahamVidya.

Gyan & Vigyan

In Hinduism, we have tradition of Gyan (knowledge of unmanifest/ unobservable) and Vigyan (knowledge of the Manifest/ Observable/ What we called Science today).

As per Hindu culture and tradition, Complete education includes education of the unmanifest and the manifest. Modern education is focused on science or knowledge of the manifest/ observable. The net outcome, no one is happy with modern educational system. Management experts point out shortcomings of modern Management education. Medical experts point out shortcomings of modern medical education. So is true about other disciplines.

What is the main problem with the modern education?

Ideally, education should make a person (technically) competent and (emotionally) compassionate or humble.
But modern education has all the emphasis on self- assertiveness and self- promotion.
Unfortunately, humility is considered these days by many a weakness. It is mocked saying if you don’t have a confidence in yourself, why will someone else have.
Self- confidence is actually not a synonym of humility.
Indeed, self- confident may not be humble; but humble is more often than not self-confident.

In one word, the uniqueness of Bhagavad Gita lies in the fact that it is a dialogue between (Bhagavan) Krishna and Arjuna in the battlefield of Kurukshetra about Brahamvidya, the wisdom of life, for the whole humanity, irrespective of time, place and age.

01/25/2022

Pranam, Dhanyawad, Abhinandan!

Let me admit that I am a fairly tech challenged person.
I happened to see 'notifications' on my page only today.
I am amazed to see your participation, kind words and support.
Should you like to express yourself and share your thoughts about spirituality in daily life, please just email me your note at [email protected]

Pranam, Dhanyawad, Abhinandan!

01/25/2022

What is Spirituality?

Sometime back, I had requested a number of my good friends to share with me their personal experiences with spirituality in their daily life.
The best was:
“What do you mean by spirituality?
I know my daily life.
It is chasing a goal every day.
Sometimes I achieve, other times not.
Sometime I am in pain and other time in pleasure.
Sometime in joy and other times in grief.”
Bhagvad Gita calls these द्वंद ‘dvand’, meaning choice between pairs (of opposites) or call it significant choices. Significant is where stakes are high. It can make or mar.

Arjuna had a ‘dvand’ of ‘fight or not fight’ the Mahabharata war.
This choice had caused him fainthearted and puzzled, as he says, “With my very being tainted by the vice of fainted heartedness and my mind puzzled with regard to my duty.” (BG 2/7).
Lord Krishna says, “through delusion in the shape of ‘dvand’, such as pleasure and pain, etc., born of desire and hatred, all living creatures in this world are falling a prey to infatuation (puzzled mind)” (BG 7/27).
Thus, daily life is full of ‘dvand’ (choices of opposites), causing puzzled mind about the choice to be made.
Spirituality helps you overcoming ‘dvand’, making significant choices and achieving clear headedness and steadfast mind to do what is appropriate. Choosing between between Mango pickle or Lime pickle with meal is not a significant choice.
So, when you overcome ‘dvand’ by realizing the true nature of it all, that is Ishwar or Parmatma, that is the only permanent and rest all transitory including all dvand, you experience spirituality in daily life.
So, what is spirituality?
Recognizing the Ishwar or Parmatma, as the origin and end of all, including these dvand, is spirituality.
It is not manifest to the human eye. It is realizable with human intellect.
If you liked to see spirituality in action with human eye, you may note a green tree up and out the desert.
It is the only permanent, rest all is transitory.
Our saints and seers realized it and handed over their experiences for our guidance in daily life.
That is also known as Brahamvidya.
Indeed, Bhagvad Gita is a book of Brahamvidya that makes it so unique. I will touch upon it in my next post.

01/24/2022

Bhagvad Gita is the best example of spirituality in war.
So, even in the tense moments of war, spirituality is relevant and helps to win the war.
Think about and share your experiences about spirituality in daily life.
What is daily life? You know it more than anyone else.
What is spirituality? I will share my thoughts in my next post.

01/24/2022

Spirituality in Daily Life-3
Contributed by Prof Pradip Chande,
An Educationist of Long Standing

"Spirituality is the master key to establishing a useful world. Due to commonly emphasized rituals in the community and use of terms such as Mythology , the credibility of Sanatan Dharma has been adversely impacted. Hindu land and Sanatan Dharma should also not be intermixed.
Beautiful handmade artifact with Bharatiya traditional art are in great demand. If somehow we are able to add spiritual messages there, then it can support the mission of spreading spirituality."

Whom does Bhagvad Gita Glorify?BG Shloka 18/66, readsसर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |अहं त्वां सर्वपापेभ्यो मोक्ष...
01/21/2022

Whom does Bhagvad Gita Glorify?

BG Shloka 18/66, reads
सर्वधर्मान्परित्यज्य मामेकं शरणं व्रज |
अहं त्वां सर्वपापेभ्यो मोक्षयिष्यामि मा शुच: ||
In English,
sarva-dharmān parityajya mām ekaṁ śharaṇaṁ vraja
ahaṁ tvāṁ sarva-pāpebhyo mokṣhayiṣhyāmi mā śhuchaḥ.
Meaning,
Krishna tells Arjuna, leave all dharmas and surrender to me; I shall liberate you from all sins (of violence in war, against your own family men), worry not. This is how this shloka is interpreted, more often than not.
Is it glorifying a person?
What does Krishna’s ‘mam’ ‘aham’ ‘I’ mean? Indeed, Krishna has used I and me many times in Bhagvad Gita.
Interestingly, in Gita Press, Gorakhpur, English translation, me is printed as Me.
It is well known that out of our respect for the Ishwar/ Parmatma/ God, when we use personal pronoun of he for Ishwar/ Parmatma/ God, we write it as He.
Is it that Me in Gita Press, Gorakhpur translation relates Krishna’s I and me with Me? In that case, Krishna’s I is not for himself, but for Him.
Again, when Krishna teaches Arjuna that the real self of a human being is Atma, why will he refer himself as a body or person. And if he refers to him as Atma, he is referring to the primordial Parmatma, whose particle is Atma in every human being.
BG 15/7 settles it so well.
ममैवांशो जीवलोके जीवभूत: सनातन: |
मन:षष्ठानीन्द्रियाणि प्रकृतिस्थानि कर्षति ||
In English,
mamaivānśho jīva-loke jīva-bhūtaḥ sanātanaḥ
manaḥ-ṣhaṣhṭhānīndriyāṇi prakṛiti-sthāni karṣhati.
Meaning,
It is my particle (Atma) in every human being, that is attracted to worldly objects by 5 sense organs, and the mind.
Clearly, ‘mam’, ‘I’ of Krishna is referring to that supreme Ishwar/ Parmatma and not himself as body or person.
I may relate an anecdote:
Once I met a Hindu, IITian, 60 years old, Executive Director level professional, in India, who said, I don’t like Bhagvad Gita because it is a book in which one person is glorified by another person. He said, see Chapter 10/ 20-41.
When I explained to him BG 15/7 as above and requested him to re-read BG 10/2-3, , he said, now it makes sense to me. It is glorification of Ishwar and not person. I regret, I misunderstood the central message of Bhagvad Gita for so many years.
What is in BG 10/20-41, I shall take up in my next post.

Why Gayatri Mantra is called ‘Maha Mantra’?The Gayatri Mantra is:ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्यभर्गो देवस्य धीमहि धियो...
01/19/2022

Why Gayatri Mantra is called ‘Maha Mantra’?

The Gayatri Mantra is:
ॐ भूर्भुवः स्वः तत्सवितुर्वरेण्य
भर्गो देवस्य धीमहि धियो यो नः प्रचोदयात॥
In English,
Aum Bhur Bhuvah Svah Tat Savitur Varenyam
Bhargo Devasya Dheemahi Dhiyo Yo nah Prachodayat.

The Gayatri Mantra is there in the Rig Veda (Mandala 3.62.10).
It is called Maha Mantra, because

it defines God, as Aum. Aum the primordial energy that originates, sustains and destroys (to recreate) all and everything on this planet and in the universe.
Secondly, it highlights innate attributes and qualities of Aum (God), those are worth worshiping and emulating by one and all.

Lastly, It is a prayer to Aum to enlighten our intellect.

You may recall that in BG (13/5), there are 14 components listed up of each human being. Atma or soul being a part of Aum itself, it is immortal. The other 13 are mortal (5 action organs, 5 sense organs, mind, intellect and ego). Of these 13, Intellect is the most important. Not that others are not important, but intellect is the MOST important.
You may live without an action organ or sense organ or mind or ego, but without intellect, we are vegetable.
It is therefore in this Mantra that it is prayed to Aum (God) to keep our intellect enlightened.
If our intellect is intact and fine, we may live nicely.

Thus, these are the three reasons why Gayatri Mantra is called, and should be called, the Maha Mantra.

This Mantra being there in Rig Veda shows that such unique and practical knowledge had been experienced and realized by our Saints and sages, thousands of years back.

Please note that both, Aum and Gayatri Mantra are great mantras for meditating by recitation on the Ishwar, Parmatma (Supreme God).

In BG (10/35), Lord Krishna says that I am Excellence in different spheres of life. “Among the Vedic hymns, I am Gayatri (hymn).”
Another reason why Gayatri Mantra is called Maha Mantra.

This however brings us to two questions:
a. When Krishna says, I or me, in BG, does he mean, he as a human being or he as his spiritual self (Ishwar or Atma)?
b. Is excellence the other name of Ishwar or Parmatma or God?

Those are for the next posts!

01/19/2022

Spirituality in Daily Life:
Contributed by Yogesh Maheshwari, PhD
Professor of Finance, IIM Indore, India

My Guiding Core is: ‘be the Witness’

I am blessed to have the inspiration of my guru Prof. Dr. Sat Parashar to write the first post of my life on spirituality.
It actually took him four pushes to get me into writing a post. While the first two met with my unstated hesitation, to the third one I wrote to him that thus far it has been only ‘going inside’ in these seven years of my spiritual journey within. This happened through reading, listening, thinking, and meditating. I sought some time from him saying that writing and speaking would be ‘going outside’. He wrote back saying that let this be the theme to begin with, sharing your personal experiences. Thus, this post.

My realization over 7 years of spiritual experience and self- discovery has been, in one word, ‘be the witness’. I call it my guiding core in daily life.

01/19/2022

The Founder Acharya- Brief Intro

The Founder Acharya of San Diego Spiritual Center is Sat Parashar, PhD.

Dr Parashar is not a conventional religious leader, to be seen in Orange robes or shaven head. He is a family man and
committed to carrying forward the message of the divine family men, Lord Krishna and Prabhu Ram Chandra, to the
present age family men and women, around the world.

Prior to launching this Center, Dr Sat Parashar has been in academia for over 50 years, across Asia, Middle East and North America.

He is a realized soul. For him, he is a spiritual being having human experience.
No regret or remorse in life. Always happy, by promptly overcoming momentary hits and hiccups.

He is a practicing Sanatani Hindu. He shall be soon entering Sanyas Ashram, after Brahmcharya, Grihasth
and Van Parastha Ashrams. That is why this Center.

He is a husband, father and grandfather.
He is conscious of both the ‘manifest’ and the ‘unmanifest’ realities of life, every moment.
He wishes to unlock and share the secret of happiness as embedded in the scriptures of Sanatan
Dharma like Vedas, Upnishads, Puranas, Itihasas, Bhagwad Gita, Mahabharat, Ramayan,
Ramcharitmanas and lead anyone interested in happiness on this wonderful journey, that is so easy and within the reach of everyone.

Based on his personal education, training and experience, he has devised a Book of 30 Sanatan Formulas of Success,
Happiness, Peace, Prosperity, Love and Relationship.

Dr Parashar being PhD, he limits his speech and publications to verifiable and referrable material.

His field of technical education has been financial economics, quantitative Finance and he propagates philosophy and
religion to make everyday life ‘measurably’ better and happy.
Philosophy must be practical and religion rational.

Mastering Spirituality, in his opinion, is the key to happy, regrets and remorse free living. The San Diego Spirituality Center has been aimed to be Happiness Ashram (Happiness without external Props Ashram)
Aim is to unlock simple secrets of happiness for all, every moment of life.

You are welcome to visit, join and spread word about it.

01/19/2022

Single Mindedness- How to control Mind?

In the previous post we discussed, what is mind and how it is created and operates? We had noted following elements:
1.There exist worldly objects.
2. Human sense organs engage with worldly objects.
3. A feeling is created in the mind.
4. That feeling leads to a desire to acquire what you like or repel what you don't like.
5. Unfulfilled desires lead to distress, anger, pain, and those in turn lead to loss of reason and complete ruin of life.
So, there would have been no issues of mind, if
(1) there were not any worldly objects, or
(2) we don't have sense organs, or
(3) we don't engage our sense organs with worldly objects, or
(4) our fulfilled or unfulfilled desire don't disturb us.
The first two are not practical.
For mind control therefore we have to work on number 3 or 4. Between number 3 and 4, for a worldly person, as most of us are (who have not resigned to a forest or hermit), 4th is the best bet.

There comes the role of the intellect, the role of the reason.
How many times has it happened in your life that you didn't like something, some person and you kept quiet; that is when your intellect or reason is in charge.
You often hear: Don't mind.
Who minds the mind? Not mind. It is you intellect.
Mind control thus is a function of intellect and reason.

So, no surprise, Gayatri Mantra is called the Maha Mantra.
Question for you: Why Gayatri Mantra is called the Maha
Mantra?
If you didn't know what Gayatri Mantra is, time for you to know it.
I will take it up in my next post.

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