Hokora of the Shi-Yaku-Jin

Hokora of the Shi-Yaku-Jin hokora of the shi-yaku-jin is both a virtual online shrine and an actual, small, family-owned, minz Jassamine Ave. St.

The hokora is not open to the general public — visits are by appointment only. The Memorial Ancestor Shrine is open to the general public — 9 am - 9 pm, every day.

* Questions
* Requests for ofuda or omamori
* Returns of ofuda or omamori for proper disposal
Can be mailed to:
763 E. Paul, MN 55106

hokora calendar
http://www.shi-yaku-jin-no-hokora.org/calendar.html

shi-yaku-jin no hokora is a sis

ter shrine to the Sacred Cedar Shrine. http://www.sacredcedarshrine.org/

An article about the hokora can be found here:
http://www.greenshinto.com/wp/2013/02/14/twin-cities-usa/

The source book for minzoku NEO-shintô can be found here:
http://www.shi-yaku-jin-no-hokora.org/minzoku_neo_shinto/title_intro.html
minzoku NEO-shintô is mainly concerned with Folk Religion and its Little Traditions, and borrows from the Great Traditions only those elements that fit in with those Little Traditions. It's a mixture of Japanese, European and American folk practices. In this, it is a reflection of the movement of many, in the new religions, towards thinking in terms of a global village. With the advent of the internet and social websites, it has become commonplace to have daily interactions with people living in other countries, even those on the other side of the planet. Through these interactions we're becoming more aware of the differences in cultures, and we're being forced to re-examine many of our basic assumptions. Looking at the cultural components of minzoku NEO-shintô: one's Japanese, one's Northern European, and the other is American. If you're wondering how these can work together without doing violence to each other, it's in large part because they are all composed of folk religion practices. That is, the vast majority of people engaging in these practices are all pretty much concerned with maintaining social structures, cultural integrity, and the transmission of practices to the next generation. In other words, living their lives; getting through the day to day challenges. These groups are not concerned with "deep" theological thoughts; they're more worried about those things immediately around them: shelter, food, clothing, raising their children. It's this focus on common everyday human concerns and a growing awareness of the similarity purposes, if not forms, that allows these groups to syncretize their diverse practices and come up with a form that satisfies everyone.

kitsune
04/04/2026

kitsune

The fox, or KITSUNE also holds an identity as a supernatural creature commonly depicted at shrines, known for its ability to masquerade as humans to deceive them, or to provide divine messages.

03/22/2026

Seventy seven
Minnesota summer heat
Four days after snow.

Year of the fire horse starts.
02/19/2026

Year of the fire horse starts.

Happy Lunar New Year! Although Japan celebrated the new year on January 1, various Asian countries are enjoying the Lunar New Year this week. With 2025 being the Year of the Horse, we'd like to share this chawan (tea bowl) from our collection featuring a horse illustration. The calligraphy on the right is 人間萬事,a famous quote from the Chinese text 淮南子 (Huainanzi) of Daoist teachings, compiled in the Han Dynasty (206 B.C.E.-220 C.E). Min Peng, community tea class student, writes, "In a year of the horse, the 6th Urasenke grandmaster, Rikkansai (1694-1726) displayed a kakejiku (hanging scroll) for the hatsugama (first tea gathering of the year), inscribing this phrase 人間万事 Ningen Banji (All matters in human life) alongside a drawing of a horse. The drawing refers to a well-known parable 塞翁が馬 Saio ga Uma (The Old Man's Horse).

The parable tells a story of an old man living close to the frontier and one day he lost his prized horse. The neighbors came to offer their condolences but the old man did not appear to be upset and said that it might be a fortunate thing. The neighbors didn’t understand. After a few weeks, the lost horse came back with another horse as its mate. The neighbors this time offered their congratulations but the old man did not appear to be happy and said it might not be a fortunate thing. Once again, the neighbors didn’t understand. Some time later, the old man’s son broke his leg while riding the new horse. The neighbors came again to express their sympathy yet the old man showed no worry and said that this, too, might be a fortunate thing. The neighbors were baffled. Years later, war broke out and many young men were conscripted but not the old man’s son. Because of his broken leg, the old man's son was spared and his life was saved.

This parable is to say we cannot truly know whether an event that happened to us is fortunate or not in the long run. One should try to keep positive on the situations that appear unfortunate and cautious even when things appear to go well. All matters in human life, the phrase suggests, unfold like the story of the old man losing his horse."

Illinois Arts Council
Illinois Humanities
College of Fine & Applied Arts at Illinois
We Love Urbana

It's more about feelings than beliefs.
02/15/2026

It's more about feelings than beliefs.

A trick to enjoy your visits to Shinto shrines more is to keep in mind that Shintoism is not a religion of belief, but more of a religion of feeling. If you ...

02/15/2026

We just got our ministerial credentials thru the ULC. We can now legally marry people in Minnesota. Previously we performed the ritual and relied on a WiCoM* minister for the paperwork.
*https://www.facebook.com/WiCoMOrg

Why the Buddhists ring the bell 108 times...
12/31/2025

Why the Buddhists ring the bell 108 times...

The New Year’s Eve bell is struck 108 times as a symbol of overcoming of the 108 passions, or imperfections, that human beings are said to possess. (The number 108 plays a prominent role in Buddhism and Hinduism, although often with different explanations of how the number is derived.) The number ...

Our lady...
12/13/2025

Our lady...

Baba Yaga is a mythological figure from Slavic folklore, usually depicted as an old witch living in a hut on chicken legs. She is both feared and respected: sometimes portrayed as a dangerous being who devours people, especially children, and sometimes as a wise guardian who helps those who prove their courage or cleverness. In symbolic terms, Baba Yaga represents the dark aspect of the Great Mother archetype, standing at the boundary between life and death.

by Sanda
art: bilibin

12/09/2025

December 8th...

Unsettling dreams?
12/08/2025

Unsettling dreams?

12/07/2025

Cosplay is nothing new...

Address

763 Jessamine Avenue East
Saint Paul, MN
55106

Opening Hours

Monday 9am - 9pm
Tuesday 9am - 9pm
Wednesday 9am - 9pm
Thursday 9am - 9pm
Friday 9am - 9pm
Saturday 9am - 9pm
Sunday 9am - 9pm

Alerts

Be the first to know and let us send you an email when Hokora of the Shi-Yaku-Jin posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to Hokora of the Shi-Yaku-Jin:

Share