St. Philip the Apostle Byzantine Catholic Church

St. Philip the Apostle Byzantine Catholic Church We are a Catholic parish of the Byzantine Ruthenian tradition. We in full communion with Pope Francis. We welcome visitors!

We belong to the Byzantine Catholic Holy Protection of Mary Eparchy of Phoenix, under the leadership of the Most Reverend Bishop Gerald Dino. You may join us for any of our services. Attendance at the Sunday Divine Liturgy fulfills the Sunday Obligation for any Catholic, and any Catholic properly prepared may receive Holy Communion in our Church. If you visit on a Sunday, please plan to join us fo

r our weekly lunch, served immediately following the Sunday Divine Liturgy. Many Catholics of various rites and traditions have made Saint Philip their permanent spiritual home and you are invited to as well. Our mission is to be the Light of the East to Sacramento and the surrounding areas.

FOLLOW JESUS INTENTIONALLY AND CONSCIOUSLYHomily for Second Sunday after PentecostBy Fr JJames GrahamRomans 2:10-16     ...
06/06/2026

FOLLOW JESUS INTENTIONALLY AND CONSCIOUSLY
Homily for Second Sunday after Pentecost
By Fr JJames GrahamRomans 2:10-16 / Matthew 4:18-23

Today’s reading from the Gospel according to St Matthew tells the story of the call of the first Apostles, Andrew and Peter, then James and John. The story is short and simple.

Jesus sees two fishermen, Andrew and his brother Peter, and tells them to follow Him and He will make them fishers of men. Immediately, they leave everything and follow Him. James and his brother John, two more fishermen, do the same.

This story can seem almost unbelievable to us. Didn’t these fishermen have any questions or any doubts? Didn’t they at least ask who this unknown man was who said, “Follow me”? Didn’t they want some sort of assurance or guarantee that they’d be OK? We recall that even Mary the Theotokos asked questions when the angel told her she would bear a child—even though she was a virgin—and that her child would be the Son of the Most High.

Amazingly, Andrew, Peter, James, and John did not ask questions or require a guarantee. They power of God must have been so evident to them that they just knew they had to respond to Jesus’ call. Surely, as they travelled around the country with Jesus, as He was preaching and teaching and healing, they soon became convinced that they had made the right decision. Although sometimes they had trouble understanding what His words and actions meant.

But what about us? We also have to make the decision to follow Jesus. He calls each one of us to follow Him and, in our own ways, to be apostles.

Do we recognize the power of God enough to follow Him immediately? Do we really believe that He can change our lives, forgive our sins, heal our souls and bodies? Can He make us fishers of men—people who bring other people to God?

I’m sure that we would all say that we believe this. But do we act like we believe it? A lot of the time we do not. We are comfortable with our lives the way they are. We don’t always understand what Jesus seems to be saying to us. We don’t want to upset people. We don’t want people to think we are religious fanatics. Dropping everything to follow Jesus would be uncomfortable and inconvenient. We’d like to be good Christians and have our sins forgiven (if we admit that we have any sins) and gain salvation to eternal life. We’d like all of this—but we often don’t seem to want to work for it or to take risks.

Yet that is what God calls us to do. Jesus doesn’t say, “Follow me when it’s convenient or if it’s not too much trouble—and I’ll throw in health insurance and stock options.” He simply says, “Follow me. Have faith and follow me.”

That means, for most of us, to be aware, every minute of every day, of being a Christian. It means making time for personal prayer and for worship in church. It means not being embarrassed about going to church and about fasting during Great Lent. It means praying before meals in restaurants as well as at home. It means saying “Thank God” when good things happen instead of saying “That was lucky.” It means taking care of our own families—and taking care of the poor and of our church. It means welcoming people who don’t look like us or talk our language or have the same family life we have. It means intentionally seeing every person as an ikon of Christ and treating them as we would treat the Lord. To use a once-familiar expression, it means asking “What would Jesus do?” in every situation and circumstance.

If we do these things, we are following Christ, like Andrew and Peter and James and John—the fishermen who became fishers of men. And we do these good things, not to earn a reward or to obey the rules, but because the Law has been written in our hearts by God, the Father, the Son, and the Holy Spirit, to whom we give thanks and praise and glory now and ever and to ages of ages. Amen.

06/05/2026
WE HAVE TO LEARN FROM THE SAINTS, NOT JUST PRAISE THEMHomily for All Saints (First Sunday after Pentecost)By Fr James Gr...
05/30/2026

WE HAVE TO LEARN FROM THE SAINTS, NOT JUST PRAISE THEM
Homily for All Saints (First Sunday after Pentecost)
By Fr James Graham
Hebrews 11:33-12:2 / Matthew 10:32-38, 19:27-30

Today the Church celebrates the Sunday of All Saints. Every year, on the Sunday after Pentecost, we remember and honor all the faithful and strong Christians who followed our Lord Jesus Christ as the Apostles did, witnessing and preaching and teaching and baptizing all the people of the world.

Pretty clearly, the earliest tradition of our Church mostly regarded as saints only the martyrs—those who died for the faith. The troparion of All Saints refers to the Church “clothed in the blood of your martyrs.” The word “martyr,” we recall, comes from a Greek word meaning “witness.” The martyrs gave witness of their faith to the world by suffering death rather than abandoning or renouncing Jesus Christ.

But, over time, as Christianity became established in the Roman Empire, fewer persecutions and fewer martyrdoms took place. (Of course, when the armies of Islam over-ran the Christian empire, and later, when the Western Church sent the Crusades, and still later, under the Ottomans and the Turks and then under the Communist regimes in Eastern Europe, many more Christians died for their beliefs.)

Still, the people of God began to realize that great holiness in this life, even without death for being a Christian, can make a person recognizable as a saint. In the Divine Liturgy, in the commemoration immediately following the sanctification of the Holy Gifts of bread and wine, and just before the Hirmos, the priest proclaims, “Again we offer You this spiritual worship for those resting in the faith, the ancestors, fathers, patriarchs, prophets, apostles, preachers, evangelists, martyrs, confessors, ascetics, and for every holy soul who has run the course in faith.”

This list comprises just about every category of saint—the ancestors and patriarchs and prophets who came before Jesus, such as Adam and Eve, Noah, Abraham and Sarah, Moses, Miriam, Elias, Anna and Joachim, and John the Baptizer; the holy Apostles and those called “Equal to the Apostles,” such as Mary Magdalene, Helena, and Cyril and Methodios; the preachers and evangelists who took the Gospel to all nations and explained it; the martyrs who died for the faith, such as Ignatios of Antioch, Barbara, Catherine, and Paraskeve; the confessors, who were persecuted and tortured without being killed, such as Maximos, whose thumbs were chopped off to prevent him from writing about Jesus; and the ascetics, who lived lives of rigorous prayer and fasting, such as Anthony, Sabbas, Simeon the Stylite, and Mary of Egypt.

They were like the saints described in today’s reading from the Letter to the Hebrews, suffering almost unimaginable horrors for their faith. They were like those whom Jesus commands, in St Matthew’s Gospel, to leave their houses and fields, mothers and fathers, sisters and brothers, sons and daughters, husbands and wives, and to take up their crosses and follow Him so that they will inherit eternal life. They became a “great cloud of witnesses” to inspire us to lay aside our heavy burden of sin and look to Jesus, who leads us to faith and makes our faith perfect. Jesus endured the Cross and disregarded its shame to give us the great gift of salvation—of eternal life in God’s boundless love.

Today we especially remember and praise the saints. But that’s not enough. We have to learn from them to be strong and fearless in our faith. We have to learn from them to live in a way that reflects our belief.

Everyone is called to be a saint, one of God’s holy ones, a “holy soul who runs the course in faith.” We have to do it in our own lives, in our own ways, not for the glory of sainthood, but for the glory of the Father, the Son, and the Holy Spirit, One God, now and ever and to ages of ages. Amen.

Address

3866 65th Street
Sacramento, CA
95820

Opening Hours

8:30am - 1pm

Telephone

+19164521888

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