Faith Presbyterian Church

06/14/2026

06/14/2026

Ecclesiastes 6
New International Version
6 I have seen another evil under the sun, and it weighs heavily on mankind: 2 God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
3 A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. 4 It comes without meaning, it departs in darkness, and in darkness its name is shrouded. 5 Though it never saw the sun or knew anything, it has more rest than does that man— 6 even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?
7 Everyone’s toil is for their mouth,
yet their appetite is never satisfied.
8 What advantage have the wise over fools?
What do the poor gain
by knowing how to conduct themselves before others?
9 Better what the eye sees
than the roving of the appetite.
This too is meaningless,
a chasing after the wind.
10 Whatever exists has already been named,
and what humanity is has been known;
no one can contend
with someone who is stronger.
11 The more the words,
the less the meaning,
and how does that profit anyone?
12 For who knows what is good for a person in life, during the few and meaningless days they pass through like a shadow? Who can tell them what will happen under the sun after they are gone?
Psalm 11
For the director of music. Of David.
1 In the LORD I take refuge.
How then can you say to me:
“Flee like a bird to your mountain.
2 For look, the wicked bend their bows;
they set their arrows against the strings
to shoot from the shadows
at the upright in heart.
3 When the foundations are being destroyed,
what can the righteous do?”
4 The LORD is in his holy temple;
the LORD is on his heavenly throne.
He observes everyone on earth;
his eyes examine them.
5 The LORD examines the righteous,
but the wicked, those who love violence,
he hates with a passion.
6 On the wicked he will rain
fiery coals and burning sulfur;
a scorching wind will be their lot.
7 For the LORD is righteous,
he loves justice;
the upright will see his face.

06/13/2026

Ecclesiastes 5
New International Version
Fulfill Your Vow to God
5 [a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
2 Do not be quick with your mouth,
do not be hasty in your heart
to utter anything before God.
God is in heaven
and you are on earth,
so let your words be few.
3 A dream comes when there are many cares,
and many words mark the speech of a fool.
4 When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. 5 It is better not to make a vow than to make one and not fulfill it. 6 Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? 7 Much dreaming and many words are meaningless. Therefore fear God.
Riches Are Meaningless
8 If you see the poor oppressed in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. 9 The increase from the land is taken by all; the king himself profits from the fields.
10 Whoever loves money never has enough;
whoever loves wealth is never satisfied with their income.
This too is meaningless.
11 As goods increase,
so do those who consume them.
And what benefit are they to the owners
except to feast their eyes on them?
12 The sleep of a laborer is sweet,
whether they eat little or much,
but as for the rich, their abundance
permits them no sleep.
13 I have seen a grievous evil under the sun:
wealth hoarded to the harm of its owners,
14 or wealth lost through some misfortune,
so that when they have children
there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
and as everyone comes, so they depart.
They take nothing from their toil
that they can carry in their hands.
16 This too is a grievous evil:
As everyone comes, so they depart,
and what do they gain,
since they toil for the wind?
17 All their days they eat in darkness,
with great frustration, affliction and anger.
18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink and to find satisfaction in their toilsome labor under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions, and the ability to enjoy them, to accept their lot and be happy in their toil—this is a gift of God. 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.
Footnotes
a. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.
Psalm 10[a]
1 Why, LORD, do you stand far off?
Why do you hide yourself in times of trouble?
2 In his arrogance the wicked man hunts down the weak,
who are caught in the schemes he devises.
3 He boasts about the cravings of his heart;
he blesses the greedy and reviles the LORD.
4 In his pride the wicked man does not seek him;
in all his thoughts there is no room for God.
5 His ways are always prosperous;
your laws are rejected by[b] him;
he sneers at all his enemies.
6 He says to himself, “Nothing will ever shake me.”
He swears, “No one will ever do me harm.”
7 His mouth is full of lies and threats;
trouble and evil are under his tongue.
8 He lies in wait near the villages;
from ambush he murders the innocent.
His eyes watch in secret for his victims;
9 like a lion in cover he lies in wait.
He lies in wait to catch the helpless;
he catches the helpless and drags them off in his net.
10 His victims are crushed, they collapse;
they fall under his strength.
11 He says to himself, “God will never notice;
he covers his face and never sees.”
12 Arise, LORD! Lift up your hand, O God.
Do not forget the helpless.
13 Why does the wicked man revile God?
Why does he say to himself,
“He won’t call me to account”?
14 But you, God, see the trouble of the afflicted;
you consider their grief and take it in hand.
The victims commit themselves to you;
you are the helper of the fatherless.
15 Break the arm of the wicked man;
call the evildoer to account for his wickedness
that would not otherwise be found out.
16 The LORD is King for ever and ever;
the nations will perish from his land.
17 You, LORD, hear the desire of the afflicted;
you encourage them, and you listen to their cry,
18 defending the fatherless and the oppressed,
so that mere earthly mortals
will never again strike terror.
Footnotes
a. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
b. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

06/12/2026

Ecclesiastes 4
New International Version
Oppression, Toil, Friendlessness
4 Again I looked and saw all the oppression that was taking place under the sun:
I saw the tears of the oppressed—
and they have no comforter;
power was on the side of their oppressors—
and they have no comforter.
2 And I declared that the dead,
who had already died,
are happier than the living,
who are still alive.
3 But better than both
is the one who has never been born,
who has not seen the evil
that is done under the sun.
4 And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.
5 Fools fold their hands
and ruin themselves.
6 Better one handful with tranquillity
than two handfuls with toil
and chasing after the wind.
7 Again I saw something meaningless under the sun:
8 There was a man all alone;
he had neither son nor brother.
There was no end to his toil,
yet his eyes were not content with his wealth.
“For whom am I toiling,” he asked,
“and why am I depriving myself of enjoyment?”
This too is meaningless—
a miserable business!
9 Two are better than one,
because they have a good return for their labor:
10 If either of them falls down,
one can help the other up.
But pity anyone who falls
and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
But how can one keep warm alone?
12 Though one may be overpowered,
two can defend themselves.
A cord of three strands is not quickly broken.
Advancement Is Meaningless
13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.
Psalm 9[a][b]
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
1 I will give thanks to you, LORD, with all my heart;
I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.
3 My enemies turn back;
they stumble and perish before you.
4 For you have upheld my right and my cause,
sitting enthroned as the righteous judge.
5 You have rebuked the nations and destroyed the wicked;
you have blotted out their name for ever and ever.
6 Endless ruin has overtaken my enemies,
you have uprooted their cities;
even the memory of them has perished.
7 The LORD reigns forever;
he has established his throne for judgment.
8 He rules the world in righteousness
and judges the peoples with equity.
9 The LORD is a refuge for the oppressed,
a stronghold in times of trouble.
10 Those who know your name trust in you,
for you, LORD, have never forsaken those who seek you.
11 Sing the praises of the LORD, enthroned in Zion;
proclaim among the nations what he has done.
12 For he who avenges blood remembers;
he does not ignore the cries of the afflicted.
13 LORD, see how my enemies persecute me!
Have mercy and lift me up from the gates of death,
14 that I may declare your praises
in the gates of Daughter Zion,
and there rejoice in your salvation.
15 The nations have fallen into the pit they have dug;
their feet are caught in the net they have hidden.
16 The LORD is known by his acts of justice;
the wicked are ensnared by the work of their hands.[c]
17 The wicked go down to the realm of the dead,
all the nations that forget God.
18 But God will never forget the needy;
the hope of the afflicted will never perish.
19 Arise, LORD, do not let mortals triumph;
let the nations be judged in your presence.
20 Strike them with terror, LORD;
let the nations know they are only mortal.
Footnotes
a. Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
b. Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
c. Psalm 9:16 The Hebrew has Higgaion and Selah (words of uncertain meaning) here; Selah occurs also at the end of verse 20.

06/11/2026

Ecclesiastes 3
New International Version
A Time for Everything
3 There is a time for everything,
and a season for every activity under the heavens:
2 a time to be born and a time to die,
a time to plant and a time to uproot,
3 a time to kill and a time to heal,
a time to tear down and a time to build,
4 a time to weep and a time to laugh,
a time to mourn and a time to dance,
5 a time to scatter stones and a time to gather them,
a time to embrace and a time to refrain from embracing,
6 a time to search and a time to give up,
a time to keep and a time to throw away,
7 a time to tear and a time to mend,
a time to be silent and a time to speak,
8 a time to love and a time to hate,
a time for war and a time for peace.
9 What do workers gain from their toil? 10 I have seen the burden God has laid on the human race. 11 He has made everything beautiful in its time. He has also set eternity in the human heart; yet[a] no one can fathom what God has done from beginning to end. 12 I know that there is nothing better for people than to be happy and to do good while they live. 13 That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. 14 I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.
15 Whatever is has already been,
and what will be has been before;
and God will call the past to account.[b]
16 And I saw something else under the sun:
In the place of judgment—wickedness was there,
in the place of justice—wickedness was there.
17 I said to myself,
“God will bring into judgment
both the righteous and the wicked,
for there will be a time for every activity,
a time to judge every deed.”
18 I also said to myself, “As for humans, God tests them so that they may see that they are like the animals. 19 Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath[c]; humans have no advantage over animals. Everything is meaningless. 20 All go to the same place; all come from dust, and to dust all return. 21 Who knows if the human spirit rises upward and if the spirit of the animal goes down into the earth?”
22 So I saw that there is nothing better for a person than to enjoy their work, because that is their lot. For who can bring them to see what will happen after them?
Footnotes
a. Ecclesiastes 3:11 Or also placed ignorance in the human heart, so that
b. Ecclesiastes 3:15 Or God calls back the past
c. Ecclesiastes 3:19 Or spirit
Psalm 8[a]
For the director of music. According to gittith.[b] A psalm of David.
1 LORD, our Lord,
how majestic is your name in all the earth!
You have set your glory
in the heavens.
2 Through the praise of children and infants
you have established a stronghold against your enemies,
to silence the foe and the avenger.
3 When I consider your heavens,
the work of your fingers,
the moon and the stars,
which you have set in place,
4 what is mankind that you are mindful of them,
human beings that you care for them?[c]
5 You have made them[d] a little lower than the angels[e]
and crowned them[f] with glory and honor.
6 You made them rulers over the works of your hands;
you put everything under their[g] feet:
7 all flocks and herds,
and the animals of the wild,
8 the birds in the sky,
and the fish in the sea,
all that swim the paths of the seas.
9 LORD, our Lord,
how majestic is your name in all the earth!
Footnotes
a. Psalm 8:1 In Hebrew texts 8:1-9 is numbered 8:2-10.
b. Psalm 8:1 Title: Probably a musical term
c. Psalm 8:4 Or what is a human being that you are mindful of him, / a son of man that you care for him?
d. Psalm 8:5 Or him
e. Psalm 8:5 Or than God
f. Psalm 8:5 Or him
g. Psalm 8:6 Or made him ruler . . . ; / . . . his

06/10/2026

Ecclesiastes 2
New International Version
Pleasures Are Meaningless
2 I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. 2 “Laughter,” I said, “is madness. And what does pleasure accomplish?” 3 I tried cheering myself with wine, and embracing folly—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.
4 I undertook great projects: I built houses for myself and planted vineyards. 5 I made gardens and parks and planted all kinds of fruit trees in them. 6 I made reservoirs to water groves of flourishing trees. 7 I bought male and female slaves and had other slaves who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. 8 I amassed silver and gold for myself, and the treasure of kings and provinces. I acquired male and female singers, and a harem[a] as well—the delights of a man’s heart. 9 I became greater by far than anyone in Jerusalem before me. In all this my wisdom stayed with me.
10 I denied myself nothing my eyes desired;
I refused my heart no pleasure.
My heart took delight in all my labor,
and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;
nothing was gained under the sun.
Wisdom and Folly Are Meaningless
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.
What more can the king’s successor do
than what has already been done?
13 I saw that wisdom is better than folly,
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.
15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;
the days have already come when both have been forgotten.
Like the fool, the wise too must die!
Toil Is Meaningless
17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind. 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me. 19 And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun? 23 All their days their work is grief and pain; even at night their minds do not rest. This too is meaningless.
24 A person can do nothing better than to eat and drink and find satisfaction in their own toil. This too, I see, is from the hand of God, 25 for without him, who can eat or find enjoyment? 26 To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
Footnotes
a. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.
Psalm 7[a]
A shiggaion[b] of David, which he sang to the LORD concerning Cush, a Benjamite.
1 LORD my God, I take refuge in you;
save and deliver me from all who pursue me,
2 or they will tear me apart like a lion
and rip me to pieces with no one to rescue me.
3 LORD my God, if I have done this
and there is guilt on my hands—
4 if I have repaid my ally with evil
or without cause have robbed my foe—
5 then let my enemy pursue and overtake me;
let him trample my life to the ground
and make me sleep in the dust.[c]
6 Arise, LORD, in your anger;
rise up against the rage of my enemies.
Awake, my God; decree justice.
7 Let the assembled peoples gather around you,
while you sit enthroned over them on high.
8 Let the LORD judge the peoples.
Vindicate me, LORD, according to my righteousness,
according to my integrity, O Most High.
9 Bring to an end the violence of the wicked
and make the righteous secure—
you, the righteous God
who probes minds and hearts.
10 My shield[d] is God Most High,
who saves the upright in heart.
11 God is a righteous judge,
a God who displays his wrath every day.
12 If he does not relent,
he[e] will sharpen his sword;
he will bend and string his bow.
13 He has prepared his deadly weapons;
he makes ready his flaming arrows.
14 Whoever is pregnant with evil
conceives trouble and gives birth to disillusionment.
15 Whoever digs a hole and scoops it out
falls into the pit they have made.
16 The trouble they cause recoils on them;
their violence comes down on their own heads.
17 I will give thanks to the LORD because of his righteousness;
I will sing the praises of the name of the LORD Most High.
Footnotes
a. Psalm 7:1 In Hebrew texts 7:1-17 is numbered 7:2-18.
b. Psalm 7:1 Title: Probably a literary or musical term
c. Psalm 7:5 The Hebrew has Selah (a word of uncertain meaning) here.
d. Psalm 7:10 Or sovereign
e. Psalm 7:12 Or If anyone does not repent, / God

06/09/2026

Ecclesiastes 1
New International Version
Everything Is Meaningless
1 The words of the Teacher,[a] son of David, king in Jerusalem:
2 “Meaningless! Meaningless!”
says the Teacher.
“Utterly meaningless!
Everything is meaningless.”
3 What do people gain from all their labors
at which they toil under the sun?
4 Generations come and generations go,
but the earth remains forever.
5 The sun rises and the sun sets,
and hurries back to where it rises.
6 The wind blows to the south
and turns to the north;
round and round it goes,
ever returning on its course.
7 All streams flow into the sea,
yet the sea is never full.
To the place the streams come from,
there they return again.
8 All things are wearisome,
more than one can say.
The eye never has enough of seeing,
nor the ear its fill of hearing.
9 What has been will be again,
what has been done will be done again;
there is nothing new under the sun.
10 Is there anything of which one can say,
“Look! This is something new”?
It was here already, long ago;
it was here before our time.
11 No one remembers the former generations,
and even those yet to come
will not be remembered
by those who follow them.
Wisdom Is Meaningless
12 I, the Teacher, was king over Israel in Jerusalem. 13 I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
15 What is crooked cannot be straightened;
what is lacking cannot be counted.
16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
18 For with much wisdom comes much sorrow;
the more knowledge, the more grief.
Footnotes
a. Ecclesiastes 1:1 Or the leader of the assembly; also in verses 2 and 12
Psalm 6[a]
For the director of music. With stringed instruments. According to sheminith.[b] A psalm of David.
1 LORD, do not rebuke me in your anger
or discipline me in your wrath.
2 Have mercy on me, LORD, for I am faint;
heal me, LORD, for my bones are in agony.
3 My soul is in deep anguish.
How long, LORD, how long?
4 Turn, LORD, and deliver me;
save me because of your unfailing love.
5 Among the dead no one proclaims your name.
Who praises you from the grave?
6 I am worn out from my groaning.
All night long I flood my bed with weeping
and drench my couch with tears.
7 My eyes grow weak with sorrow;
they fail because of all my foes.
8 Away from me, all you who do evil,
for the LORD has heard my weeping.
9 The LORD has heard my cry for mercy;
the LORD accepts my prayer.
10 All my enemies will be overwhelmed with shame and anguish;
they will turn back and suddenly be put to shame.
Footnotes
a. Psalm 6:1 In Hebrew texts 6:1-10 is numbered 6:2-11.
b. Psalm 6:1 Title: Probably a musical term

06/08/2026

2 Peter 3
New International Version
The Day of the Lord
3 Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. 2 I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.
3 Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. 4 They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” 5 But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. 6 By these waters also the world of that time was deluged and destroyed. 7 By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.
8 But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. 9 The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.
10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.[a]
11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming.[b] That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.
17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.
Footnotes
a. 2 Peter 3:10 Some manuscripts be burned up
b. 2 Peter 3:12 Or as you wait eagerly for the day of God to come
Psalm 5[a]
For the director of music. For pipes. A psalm of David.
1 Listen to my words, LORD,
consider my lament.
2 Hear my cry for help,
my King and my God,
for to you I pray.
3 In the morning, LORD, you hear my voice;
in the morning I lay my requests before you
and wait expectantly.
4 For you are not a God who is pleased with wickedness;
with you, evil people are not welcome.
5 The arrogant cannot stand
in your presence.
You hate all who do wrong;
6 you destroy those who tell lies.
The bloodthirsty and deceitful
you, LORD, detest.
7 But I, by your great love,
can come into your house;
in reverence I bow down
toward your holy temple.
8 Lead me, LORD, in your righteousness
because of my enemies—
make your way straight before me.
9 Not a word from their mouth can be trusted;
their heart is filled with malice.
Their throat is an open grave;
with their tongues they tell lies.
10 Declare them guilty, O God!
Let their intrigues be their downfall.
Banish them for their many sins,
for they have rebelled against you.
11 But let all who take refuge in you be glad;
let them ever sing for joy.
Spread your protection over them,
that those who love your name may rejoice in you.
12 Surely, LORD, you bless the righteous;
you surround them with your favor as with a shield.
Footnotes
a. Psalm 5:1 In Hebrew texts 5:1-12 is numbered 5:2-13.

06/07/2026

2 Peter 1
New International Version
1 Simon Peter, a servant and apostle of Jesus Christ,
To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:
2 Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.
Confirming One’s Calling and Election
3 His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. 4 Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.
5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. 9 But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.
10 Therefore, my brothers and sisters,[a] make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.
Prophecy of Scripture
12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things.
16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.”[b] 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.
19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.
Footnotes
a. 2 Peter 1:10 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family.
b. 2 Peter 1:17 Matt. 17:5; Mark 9:7; Luke 9:35
Psalm 4[a]
For the director of music. With stringed instruments. A psalm of David.
1 Answer me when I call to you,
my righteous God.
Give me relief from my distress;
have mercy on me and hear my prayer.
2 How long will you people turn my glory into shame?
How long will you love delusions and seek false gods[b]?[c]
3 Know that the LORD has set apart his faithful servant for himself;
the LORD hears when I call to him.
4 Tremble and[d] do not sin;
when you are on your beds,
search your hearts and be silent.
5 Offer the sacrifices of the righteous
and trust in the LORD.
6 Many, LORD, are asking, “Who will bring us prosperity?”
Let the light of your face shine on us.
7 Fill my heart with joy
when their grain and new wine abound.
8 In peace I will lie down and sleep,
for you alone, LORD,
make me dwell in safety.
Footnotes
a. Psalm 4:1 In Hebrew texts 4:1-8 is numbered 4:2-9.
b. Psalm 4:2 Or seek lies
c. Psalm 4:2 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 4.
d. Psalm 4:4 Or In your anger (see Septuagint)