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Corpus Christi Evangelization, 2001 Route 9, Round Lake, NY (2026)

06/02/2026

The Sacred Heart of Jesus
Prayer to the Sacred Heart of Jesus: O most holy heart of Jesus, fountain of every blessing, I adore You, I love You, and with lively sorrow for my sins, I offer You this poor heart of mine. Make me humble, patient, pure and wholly obedient to Your will. Grant, good Jesus, that I may live in You and for You. Protect me in the midst of danger. Comfort me in my afflictions. Give me health of body, assistance in my temporal needs, Your blessing on all that I do, and the grace of a holy death. Amen.

06/01/2026

Saint Justin Martyr

June 1: Saint Justin Martyr—Memorial
c. 100–c. 165
Patron Saint of philosophers, lecturers, and apologists
Pre-Congregation canonization
Liturgical Color: Red
Version: Full – Short

Quote:
And this food is called among us the Eucharist, of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Savior, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. ~First Apology, Saint Justin Martyr

Reflection: “Justin, the son of Priscos, son of Baccheios, of Flavia Neapolis, in Palestinian Syria” is the way today’s saint describes himself in his Apologies, or “defenses,” of the faith. His hometown was in Samaritan territory, near Mount Gerizim, where the Samaritans continue to offer sacrifice today. It is also the location of Jacob’s well, where the Gospel story of the Woman at the Well took place. The city was largely populated by Roman pagans, and Justin was most likely raised as a pagan himself, being of Roman descent. He was well educated in Greek philosophy, in which he greatly excelled.

As a student of Greek philosophy, Justin moved from one teacher to another, trying to absorb all the wisdom he could. He took a special interest in Plato’s philosophy. Plato focused on immaterial “forms” as the basis of reality. Of this philosophy, he stated, “The perception of immaterial things quite overpowered me, and the contemplation of ideas furnished my mind with wings, so that in a little while I supposed that I had become wise; and such was my stupidity, I expected forthwith to look upon God, for this is the end of Plato’s philosophy.” Though he referred to philosophy as “the greatest possession, and most honorable before God,” he also discovered that philosophy alone—without revelation—was insufficient to arrive at the fullness of truth.

Justin’s conversion to Christianity began one day when he took a long walk to reflect on all he had learned from his philosophical studies. As he walked, an old man came up from behind and surprised him. The two began to converse, and the old man asked him what philosophy and happiness were. Justin responded, “Philosophy, then, is the knowledge of that which really exists, and a clear perception of the truth; and happiness is the reward of such knowledge and wisdom.” The old man then asked about Justin’s understanding of God. Justin replied that God was “That which always maintains the same nature, and in the same manner, and is the cause of all other things…” But the old man pressed him further, asking how philosophers can know God if they have never seen Him. After a lengthy conversation, the old man convinced Justin that his philosophy was insufficient to know God if it did not include revelation. This revelation began with the Old Testament prophets and was fulfilled in the Son of God made flesh. The old man concluded his conversation with Justin by saying, “But pray that, above all things, the gates of light may be opened to you; for these things cannot be perceived or understood by all, but only by the man to whom God and His Christ have imparted wisdom.” The conversation with the old man kindled a flame in Justin’s soul. He resolved to study the prophets and felt as though he had discovered the true reason for philosophy. Philosophy, used in conjunction with the revelation of the prophets and the Christ of God, would help people arrive at truth and come to know God Himself, Who is Truth. In that way, they could achieve eternal salvation, the only true happiness.

After his conversion, Justin used his keen mind to defend Christians against persecution by the Roman authorities. He founded a school of philosophy in Rome and regularly debated with the pagan Roman philosophers in public. Several of his writings still exist and are among the most articulate and valuable theological writings of the early Church.

Justin wrote his “First Apology” directly to Emperor Antoninus Pius. Although Antoninus Pius was relatively tolerant of Christians, persecutions continued on a local level throughout the empire. Since the emperor was the son of a philosopher and a philosopher himself, Justin used his philosophical knowledge to persuade the emperor to put an end to Christian persecution. Justin refuted the accusation that Christians were atheists because they refused to sacrifice to the Roman gods, and he presented Christianity as a noble and true religion with morally upright followers. Additionally, he provided a beautiful description of Christ and why Christians worship Him as God, as well as one of the earliest descriptions of Christian worship. This description is of great importance to the theology of the Mass, as it highlights the unbroken tradition and correlation of liturgical celebration from the early Church to today.

Justin addressed his “Second Apology” to the Roman Senate and continued to defend Christians against false accusations, such as claims of cannibalism and sexual immorality. He attributes those lies to demons. After giving a strong defense, he goes on to proclaim Christianity as the true faith, the practice of worship of the true God, and the way to Heaven.

Several other of Justin’s works have survived, such as his “Dialogue with Trypho.“ Trypho was a Jewish rabbi whom Justin tried to convince to convert to Christianity. He explained that Jesus was the Messiah and the fulfillment of the prophecies in the Hebrew Scriptures. The conversation becomes quite animated, and Justin’s philosophical approach is grounded in sound reasoning and articulate explanations. In all of his writings, Justin clearly loves the pursuit of truth, finding the fullness of Truth in the Person of Jesus Christ.

Justin’s strong, clear, and bold defense of the Christian faith caused such a commotion that he was arrested and put on trial during the reign of Emperor Marcus Aurelius. Marcus Aurelius had appointed his revered teacher, Junius Rusticus, as prefect of the city of Rome. As prefect, Rusticus fiercely persecuted Christians. Around the year 165, Justin engaged in a public debate with a Greek philosopher named Crescens. Crescens was so outraged by their debate that he reported Justin and six of his companions to Rusticus, who had Justin and his companions arrested and put on trial. An eyewitness beautifully preserved the discourse between Rusticus and Justin. After being interrogated by Rusticus and threatened with torture and death, Justin responded, “We hope to suffer torment for the sake of our Lord Jesus Christ and so be saved. For this will bring us salvation and confidence as we stand before the more terrible and universal judgment-seat of our Lord and Savior.” At that, Rusticus pronounced the sentence on Justin and his companions, “Let those who have refused to sacrifice to the gods and to obey the command of the emperor be scourged and led away to suffer capital punishment according to the ruling of the laws.” With that, Justin and his companions were beheaded.

Saint Justin Martyr heroically defended the Christian faith, using his natural intellectual gifts in conjunction with revealed theological truths. He was bold, articulate, determined, and evangelistic. He did not fear death; he only feared the continuance of ignorance. His burning desire was that everyone would come to the full knowledge of Jesus Christ, his Lord, and God. As we ponder this great saint, let us consider our own depth of commitment to proclaiming the Gospel in a confused world. Let us pray that we will also have the wisdom and courage that Saint Justin had, so that through us, others will know and love the saving message of the Gospel.

Prayer: Saint Justin Martyr, you used your mind to seek the truth and found yourself restless until you discovered the Christian faith. With your newfound faith, wedded to your human intellect, you embraced your God-given mission of defending the faith against persecution. Please pray for me, that I may also come to a deeper understanding of the Truth and have the courage I need to proclaim that Truth to others. Saint Justin Martyr, pray for me. Jesus, I trust in You.

06/01/2026

Catholic Daily Reflections

My Catholic Life!

Rejection Transformed
June 1, 2026

Memorial of Saint Justin, Martyr

Readings for Today
Readings for Monday of the Ninth Week in Ordinary Time

Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard.” Mark 12:10–12

Today’s Gospel takes place during the Passover at the Temple in Jerusalem, just days before Jesus’ Passion and Death. The chief priests, scribes, and elders of the people were outraged and wanted to put Jesus to death, but they feared the people who were hanging on His every word.

In today’s parable, the “vineyard” is a biblical metaphor for Israel. The Prophet Isaiah chastised the people of Israel for being like a fruitless vineyard, and Jesus’ parable would have been immediately understood by His audience as a reference to that prophecy (cf. Isaiah 5:1–7). Fearlessly yet mercifully, Jesus brings this metaphor to life, applying it directly to Israel and the religious leaders who were present and plotting His death.

Jesus’ parable teaches that God is the owner of the vineyard and has provided everything necessary for it to flourish: the hedge for protection, the wine press for fruitfulness, and the tower for vigilance. These symbolize God’s providence, blessings, and the spiritual resources given to His chosen people to bear fruit. The tenant farmers, to whom the vineyard is leased, represent Israel’s leaders, who were entrusted with shepherding God’s people.

The servants sent by the owner symbolize the Old Testament prophets, whom God sent to call the people of Israel to repentance and fidelity. These prophets were often rejected, mistreated, or killed by Israel’s leaders—a sobering reminder of humanity’s resistance to God’s call throughout history, and our resistance to His grace today.

The beloved son represents Jesus Himself, sent by the Father in a final appeal for repentance. However, the tenants of Israel—now referring to the chief priests, scribes, and elders before Him—plot to kill the son, mistakenly believing they can maintain their control over the Jewish people. Their envy and pride blind them to their God-given responsibilities within the community and their duty to accept Jesus as the Messiah.

Though tensions were high and anger filled the hearts of the religious leaders, Jesus spoke boldly. While the people were amazed at His authority and teaching, they were likely uncertain and fearful of what might happen next.

Most people in Jesus’ position, risking their lives as our Lord was, would quickly become worried for their own safety. Jesus was not. He knew the Father’s will and the eternal value that would come from His Passion and Death. For that reason, He quotes Psalm 118:22–23: “The stone the builders rejected has become the cornerstone. By the LORD has this been done; it is wonderful in our eyes.”

Jesus knew that He was about to be rejected: betrayed, falsely accused, arrested, tortured, and killed. Yet He also knew that He was the fulfillment of Psalm 118. He was the “stone” that, once rejected, would become the “cornerstone” of the Church and the New Covenant of grace. With this divine hope and mission in mind, Jesus didn’t run and hide; He confronted rejection directly. He knew that His rejection would transform the worst—the murder of the Son of God—into the best—salvation for all who believe in Him and repent.

Reflect today on Jesus’ courage during that sermon as He foresaw all that would unfold that week. While we might expect such courage from the Son of God, He invites us to imitate Him. Every evil that befalls us has the potential, through grace, to become part of that cornerstone. As members of Christ’s Body, the Church, we are called to courageously allow grace to transform our own rejections and sufferings in Christ. In doing so, the foundation of Christ’s Church continues to be made manifest in our world today through us.

My Lord, the Cornerstone of the Church, You willingly accepted and endured rejection, transforming it into the means of our eternal salvation. Grant me the courage to not only imitate You but to embrace and share in Your rejection. May my own experiences of rejection be transformed by grace into a foundation for faith in our world today. Jesus, I trust in You.

06/01/2026

A Night Prayer
Jesus Christ, my God, I adore You and thank You for all the graces You have given me this day. I offer You my sleep and all the moments of this night. I place myself and all my loved ones, wherever they may be, in Your sacred side and under the mantle of Our Blessed Mother. Let Your holy angels stand watch and keep us in peace. Amen.

05/27/2026

Saint Augustine of Canterbury

May 27: Saint Augustine of Canterbury, Bishop—Optional Memorial
Early Sixth Century–604
Patron Saint of England
Pre-Congregation canonization
Liturgical Color: White
Version: Full – Short

Quote:
The powerful Ethelbert was at that time king of Kent…the king came into the island, and sitting in the open air, ordered Augustine and his companions to come and hold a conference with him…When they had sat down, in obedience to the king’s commands, and preached to him and his attendants there present the Word of life, the king answered thus: “Your words and promises are fair, but because they are new to us, and of uncertain import, I cannot consent to them so far as to forsake that which I have so long observed with the whole English nation. But because you are come from far as strangers into my kingdom, and, as I conceive, are desirous to impart to us those things which you believe to be true, and most beneficial, we desire not to harm you, but will give you favorable entertainment, and take care to supply you with all things necessary to your sustenance; nor do we forbid you to preach and gain as many as you can to your religion.” Accordingly he gave them an abode in the city of Canterbury… ~Ecclesiastical History of England, by Saint Bede

Reflection: Shortly after the death and resurrection of our Lord, the Roman Empire launched its conquest of Britain. As the Romans slowly accepted Christianity, the faith began to trickle into pagan Britain. Once the empire legalized Christianity in the fourth century, the faith put down deeper roots in the conquered territory. In fact, one of the Church’s greatest saints, Saint Patrick of Ireland, was born and raised in Roman-Britain. In 410, Rome was sacked, the Roman Empire began to fall, and Roman troops were withdrawn from Britain. Soon after, the Angles and Saxons conquered the Britons, dividing their lands into nine smaller Anglo-Saxon kingdoms, all of which practiced some form of Germanic paganism. By the end of the sixth century, the young Christian nation had become a pagan one. The remaining British Christians retreated into small communities in the southeast part of what is now England and slowly became isolated from the Roman Church.

Around the year 595, Pope Saint Gregory the Great was said to have been walking through a Roman market when he came upon some young boys being sold as slaves. Out of concern for them, he inquired where the boys were from. “Angles from the isle of England” he was told. “Ah, they are angels!” he exclaimed. Seeing these pagan boys being sold as slaves moved the pope to take action. He wanted them Christian, and he wanted all of Anglo-Saxon England to be Christian. But how?

The pope’s first plan was to buy as many of the boys as possible, send them to monasteries where they could learn the Catholic faith, and if some were found worthy, ordain them as priests and send them back to their homeland to share the faith. However, this was a long-term plan, and the pope began to receive reports that the English were ready to convert if they only had missionaries to teach them the faith. Thus, the pope moved to plan B.

Prior to becoming the pope, Gregory was a Benedictine monk and converted his family home into the Abbey of Saint Andrew. At the time he became pope, Father Augustine was the abbey’s prior. Turning to the monks, Pope Gregory asked them to become missionaries to Anglo-Saxon England. Father Augustine was put in charge of the mission, and thirty to forty other monks were chosen to travel with him. Nothing is known about Augustine before his mission to England, but he was most likely born and raised in Rome in a noble family. Though his date of birth is unknown, he would have been advanced in years when he set out on his mission.

The monks’ objective was to go to King Æthelberht of the Kingdom of Kent, southeast England. King Æthelberht’s wife was a Christian and the daughter of Frankish King Charibert I. Before giving his daughter to Æthelberht in marriage, Charibert obtained Æthelberht’s agreement to allow his daughter to freely practice her Christian faith. Æthelberht’s wife brought a Catholic bishop to Kent with her to minister to her needs. This arrangement clearly softened King Æthelberht’s heart toward Christians.

Father Augustine and his entourage of monks set out from Rome, first stopping in the Frankish kingdom. They brought letters from the pope which enabled them to attain translators and supplies from the Frankish nobility. Some of the monks became fearful of continuing their journey because of stories they heard about the hostility of the Anglo-Saxons. As a result, Father Augustine returned to Rome to share the monks’ concerns with the pope. Pope Gregory listened to the concerns and reassured Father Augustine that God had willed their mission. The pope then named Father Augustine abbot of the monks, extending his authority over them, and sent him on his way. Encouraged by the pope, Abbot Augustine and the monks set out for the Kingdom of Kent. After the monks crossed the English Channel, King Æthelberht went out to meet them, welcoming them with open arms. He offered them a ruined church and gave them permission to convert as many people as they could. In less than a year, the king himself converted and was baptized. Elated with the news, Pope Gregory named Abbot Augustine as the first Archbishop of Canterbury. After receiving episcopal ordination in Arles, France, Bishop Augustine returned to Kent and enthusiastically continued his mission. On Christmas Day 597, Bishop Augustine baptized nearly 10,000 Anglo-Saxons.

For the next nine years, Bishop Augustine worked tirelessly to establish the Church among the Anglo-Saxons. With the help of the king, dioceses were created and many conversions followed. After wide-ranging consultations with the pope, Bishop Augustine carefully set forth his plan of evangelization. He also tried to reach out to the oppressed Britons who were still Christian but had retreated from formal union with the pope. These British Christians were unhappy that so much attention was given to the evangelization of their Anglo-Saxon conquerors, and Bishop Augustine had little success in gaining their support.

God performed many miracles through Bishop Augustine. When the pope heard about the many miracles, he wrote to Bishop Augustine, warning him not to allow those miracles to feed his pride. “I know, dearly beloved brother, that Almighty God, by means of you, shows forth great miracles…Therefore, you need to rejoice with fear, and fear with joy concerning that heavenly gift; for you will rejoice because the souls of the English are by outward miracles drawn to inward grace; but you will fear, lest, amidst the wonders that are wrought, the weak mind may be puffed up with self-esteem…” After ten years of ministry in England, Bishop Augustine knew his death was near. He prepared for his demise by choosing his successor and ordaining him a bishop. At the time of Augustine’s death, two other kings had received baptism, and after his death, the missionary activity continued. By the end of the seventh century, after a series of ups and downs, the kings of each of the kingdoms of Anglo-Saxon England converted, and their people followed.

Saint Augustine of Caterbury could have never imagined that he would one day become the patron saint of England. He was a holy monk, living a life of stability and prayer. But God called and he responded. Through his generosity and courage, countless conversions took place. Ponder your own generosity toward God. Are you ready and willing to say “Yes” to anything and everything God asks of you? Say “Yes” to Him today, and allow God the freedom to use you as He wills.

Prayer: Saint Augustine of Canterbury, you were open to the will of God in your life, despite the radical and unexpected nature of your calling. You responded with courage, faith, and hope, and God used you in powerful ways. Please pray for me, that I will also respond to the will of God with courage, so that the faith God has given to me will be shared with others in accord with His holy will. Saint Augustine of Canterbury, pray for me. Jesus, I trust in You.

05/27/2026

The Love of Human Empathy
May 27, 2026
Wednesday of the Eighth Week in Ordinary Time
Readings for Today

Saint Augustine of Canterbury, Bishop—Optional Memorial

“Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Mark 10:33–34

How often do we fail to grasp the suffering of others, consumed instead by our own concerns? This was the struggle of the Twelve as Jesus prepared to endure His Passion. Today’s Gospel presents the third time Jesus clearly told them about His Passion and Death, yet they still didn’t get it.

After Jesus revealed His Passion for the first time, “Peter took him aside and began to rebuke him.” In the presence of the other disciples, Jesus responded, “Get behind me, Satan. You are thinking not as God does, but as human beings do” (cf. Mark 8:31–33). The second time Jesus revealed His Passion they “did not understand the saying, and they were afraid to question him.” Instead, they engaged in a childish conversation, “discussing among themselves on the way who was the greatest” (cf. Mark 9:30–37).

Today’s Gospel, presenting the third time Jesus revealed His Passion, depicts a similar scenario. Jesus is very explicit: In Jerusalem, He “will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.” Once again, despite the seriousness of Jesus’ revelation, James and John immediately ask Jesus, “Grant that in your glory we may sit one at your right and the other at your left” (Mark 10:37). The Apostles were so consumed with their own ambitions that they failed to grasp the gravity of Jesus’ words and were unable to offer Him the charity of empathy.

Fortunately for them—and for us—Jesus had perfect patience. He understood their weaknesses and showed mercy. Humanly speaking, the disciples could have offered Him the charity of human empathy and compassion, walking more firmly with Jesus toward His agony and death, but they were unprepared and unable to do so.

While the Apostles failed to console Jesus, His mother consoled His Sacred Heart. With her Immaculate Heart in perfect union with His, the Blessed Mother modeled perfect empathy as she pondered her Son’s life in her heart and stood faithfully at the foot of the Cross. She walked with Jesus every step of the way. Her love consoled Him even as the Twelve failed to do so. The Blessed Mother teaches us how to accompany, with love and presence, those who suffer.

We must see ourselves in the Apostles, listening to Jesus share news of His Passion. As we consider their apathy and lack of understanding, we should seek the grace of a loving and empathetic heart by seeing our Lord present in those around us, especially family, who carry heavy burdens. This grace will enable us to be attentive to those burdens and better imitate our Blessed Mother who consoled the heart of her Son. Though the Apostles initially failed in this mission, they were learning and growing. Empowered by the Holy Spirit, they would later console others by sharing Christ’s love and proclaiming His Passion with courage, especially as they lived it.

Reflect today on Jesus’ interaction with His Apostles. Learn from their shortcomings and be grateful for Jesus’ patience. Pray for the grace of an empathetic heart, for this virtue enables us to console the Heart of Christ by sharing in His Passion with attentiveness and compassion. In doing so, we imitate the perfect love of the Blessed Mother, who teaches us how to truly love.

My patient Lord, though You desire to fully share Your life and Passion with me, I often fail to be attentive and to see You in those around me. Grant me the grace to meet You in Your sufferings, and fill my heart with the charity of human empathy, especially for those I am called to love. May I learn from the weakness of the Apostles and the perfect love of Your Blessed Mother, imitating her unwavering love for You and for all. Jesus, I trust in You.

05/25/2026

The Mother of the Redeemed
May 25, 2026

Memorial of the Blessed Virgin Mary, Mother of the Church
Monday after Pentecost

Readings for Today

The crucifixion of Jesus /Christ painting

Video

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home. John 19:25–27

Yesterday, we celebrated the great Solemnity of Pentecost, commemorating the outpouring of the Holy Spirit upon the first disciples and the birth of the Church. Just as God “breathed” life into Adam at the creation, so the Holy Spirit, the Breath of God, gives new life to the Church, the Body of Christ. At Pentecost, the Blessed Virgin Mary was present, embodying the Gift of Fortitude in her unwavering trust in God’s plan.

Fortitude, one of the Gifts of the Holy Spirit, strengthens us to persevere in doing good, especially amid trials, suffering, or temptation. It acts as an anchor, holding us steady during life’s storms and uniting us more deeply to the Mystery of the Cross.

When this memorial was instituted in 2018, Cardinal Robert Sarah beautifully reminded us that “the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet, and to the Mother of the Redeemer and Mother of the Redeemed….” Today, we honor her not only as the Mother of the Redeemer but also as our Mother—the Mother of the Redeemed. What a profound gift it is to share a spiritual mother with the Son of God! Through her maternal care and intercession, she leads us to her Son and strengthens us on our journey of faith.

The Gospel for today’s memorial recalls one of the most sacred images in the Scriptures—the Blessed Virgin Mary standing at the foot of the Cross, gazing with perfect faith, hope, and love at her divine Son. Her fidelity to Him was unwavering. With a motherly empathy, strengthened by the fullness of grace, she felt His pains and endured His suffering until the end. Though Jesus embodied every virtue and spiritual gift, He allowed Himself to receive strength and consolation from His mother as He hung upon the Cross.

This act of shared love and mutual consolation—Christ receiving strength from His mother as she shared in His suffering—invites us to embrace this same love, allowing our Blessed Mother’s maternal care to unite us more fully to Christ. When Jesus turned to His mother and said, “Woman, behold, your son,” and to John, “Behold, your mother,” He was speaking to each of us, entrusting His mother to us and us to her. As the Blessed Mother stood by her Son in His suffering, she also stands by us, teaching us to remain steadfast in our faith, rooted in Christ’s sacrifice and strengthened by His Eucharistic presence. God strengthens and consoles us in accord with His divine plan, which includes the grace dispensed through the Sacraments—especially the Eucharist—the charitable intercession of others, the ministry of angels, and the unique motherly mediation of the Mother of God, our mother.

Reflect today on the many ways God sanctifies and strengthens you for your mission. Through the Eucharist, we are united to Christ’s Cross and receive the grace to rise triumphantly with Him. Along this journey, we are strengthened by the Blessed Mother, the Mother of the Church and the Mediatrix of grace. As the Spirit filled the Church at Pentecost, so too does He fill our hearts today, leading us to Mary, whose love and intercession anchor us to her Son and His saving grace.

Mother of the Church and Mother of God, the Holy Spirit filled you with the fullness of grace and perfected every virtue in your humble soul. Your strength to endure the Cross with your Son includes a promise that you will always stand by me, showering your motherly care and mediating the grace of your Son. Please be my mother now and always, and help me to be a faithful disciple of your Son, anchored in His Cross and lifted by His grace. Mother of the Church and Mother of the Redeemed, pray for me. Jesus, I trust in You.

Corpus Christi Evangelization

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