St. Francis of Assisi Catholic Church - Riviera Beach, FL

St. Francis of Assisi Catholic Church  - Riviera Beach, FL This is the Official page of St. Francis of Assisi Catholic Church located at 100 W 21st St. The church of St. Frank J. Upon Archbishop Joseph P.

Riviera Beach Florida, a parish of the Diocese of Palm Beach. Francis of Assisi located at 100 W 21st St. Riviera Beach Florida was founded in 1948 and established as part of the Diocese of St. Augustine, the one diocese of Florida on that time (except for a small area in northern Florida close to Alabama). Francis of Assisi was built through the generosity of a Catholic Philanthropist Mr. Lewis after realizing the need of the growing community for a catholic church and catholic school. Hurley’s approval to Mr. Lewis’ mission, Mr. Lewis donated the large tract of land and also paid for the construction of the building. Father Joseph M. Borg was the first Parish Priest appointed by Archbishop Joseph P. Hurley on December 8, 1948. The first mass at St. Francis of Assisi Church was on Sunday December 18, 1949. The blessing of the church and convent was on Sunday February 12, 1950 presided by the auxiliary bishop of the Diocese of St. Augustine, Bishop Thomas J. McDonough. The Parish Priests of St. Francis of Assisi are: Father Joseph M. Borg (from his appointment in 1948 until his retirement in 1970),
Father Martin J. Cassidy (appointed by Archbishop Coleman Carroll of the Diocese of Miami in 1970 until 1974),
Father Vincent Sheehy (also appointed by Archbishop Coleman Carroll in 1974 until January 17, 1978),
Father Leslie Cann (appointed by Archbishop Edward McCarthy of the Diocese of Miami on January 17, 1978 until 1984),
Father Edward Moan, OMI (the first priest from the order of the Missionary Oblates of Mary Immaculate, nominated by the Missionary Oblates of Mary Immaculate’s religious superior, nomination confirmed and appointed by Bishop Thomas Daily in St. Francis of Assisi on August 8, 1984 until January 20, 1989),
Father John McHugh, OMI (September 8, 1989 until August 31, 1994),
Father Joseph Ferraioli, OMI (appointed on September 1, 1994 until after Christmas of 1995),
Father William McSweeney, OMI (appointed by Bishop Keith Symons and officially installed as Parish Priest on February 25, 1996 until 2002),
Father Arthur Obin, OMI (2002 until 2013),
Father Peter T. Truong (appointed by Bishop Gerald M. Barbarito on 2014 until present)

Mass schedule:
Weekdays (M, W-F) 8:00am
Saturday 8:00am
Saturday Vigil 4:00pm
Sunday 8:00, 9:30 & 11:00am

Today we celebrate the feast day of Our Lady of Sorrows.For a while there were two feasts in honor of the Sorrowful Moth...
09/15/2026

Today we celebrate the feast day of Our Lady of Sorrows.
For a while there were two feasts in honor of the Sorrowful Mother: one going back to the 15th century, the other to the 17th century. For a while both were celebrated by the universal Church: one on the Friday before Palm Sunday, the other in September.
The principal biblical references to Mary’s sorrows are in Luke 2:35 and John 19:26-27. The Lucan passage is Simeon’s prediction about a sword piercing Mary’s soul; the Johannine passage relates Jesus’ words from the cross to Mary and to the beloved disciple.
Many early Church writers interpret the sword as Mary’s sorrows, especially as she saw Jesus die on the cross. Thus, the two passages are brought together as prediction and fulfillment.
St. Ambrose in particular sees Mary as a sorrowful yet powerful figure at the cross. Mary stood fearlessly at the cross while others fled. Mary looked on her Son’s wounds with pity, but saw in them the salvation of the world. As Jesus hung on the cross, Mary did not fear to be killed, but offered herself to her persecutors.

Reflection
John’s account of Jesus’ death is highly symbolic. When Jesus gives the beloved disciple to Mary, we are invited to appreciate Mary’s role in the Church: She symbolizes the Church; the beloved disciple represents all believers. As Mary mothered Jesus, she is now mother to all his followers. Furthermore, as Jesus died, he handed over his Spirit. Mary and the Spirit cooperate in begetting new children of God—almost an echo of Luke’s account of Jesus’ conception. Christians can trust that they will continue to experience the caring presence of Mary and Jesus’ Spirit throughout their lives and throughout history.

Today is Tuesday of the Twenty-fourth Week in Ordinary Time. The Memorial of Our Lady of Sorrows. . Find readings for to...
09/15/2026

Today is Tuesday of the Twenty-fourth Week in Ordinary Time. The Memorial of Our Lady of Sorrows. . Find readings for today at

Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.

Today we celebrate the feast of the Exaltation of the Holy Cross.Early in the fourth century, Saint Helena, mother of th...
09/14/2026

Today we celebrate the feast of the Exaltation of the Holy Cross.
Early in the fourth century, Saint Helena, mother of the Roman Emperor Constantine, went to Jerusalem in search of the holy places of Christ’s life. She razed the second-century Temple of Aphrodite, which tradition held was built over the Savior’s tomb, and her son built the Basilica of the Holy Sepulcher on that spot. During the excavation, workers found three crosses. Legend has it that the one on which Jesus died was identified when its touch healed a dying woman.
The cross immediately became an object of veneration. At a Good Friday celebration in Jerusalem toward the end of the fourth century, according to an eyewitness, the wood was taken out of its silver container and placed on a table together with the inscription Pilate ordered placed above Jesus’ head: Then “all the people pass through one by one; all of them bow down, touching the cross and the inscription, first with their foreheads, then with their eyes; and, after kissing the cross, they move on.”
To this day, the Eastern Churches, Catholic and Orthodox alike, celebrate the Exaltation of the Holy Cross on the September anniversary of the basilica’s dedication. The feast entered the Western calendar in the seventh century after Emperor Heraclius recovered the cross from the Persians, who had carried it off in 614, 15 years earlier. According to the story, the emperor intended to carry the cross back into Jerusalem himself, but was unable to move forward until he took off his imperial garb and became a barefoot pilgrim.

Reflection
The cross is today the universal image of Christian belief. Countless generations of artists have turned it into a thing of beauty to be carried in procession or worn as jewelry. To the eyes of the first Christians, it had no beauty. It stood outside too many city walls, decorated only with decaying corpses, as a threat to anyone who defied Rome’s authority—including Christians who refused sacrifice to Roman gods. Although believers spoke of the cross as the instrument of salvation, it seldom appeared in Christian art unless disguised as an anchor or the Chi-Rho until after Constantine’s edict of toleration.

Today is Monday of the Twenty-fourth Week in Ordinary Time. The Feast of the Exaltation of the Holy Cross. Find readings...
09/14/2026

Today is Monday of the Twenty-fourth Week in Ordinary Time. The Feast of the Exaltation of the Holy Cross. Find readings for today at

Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.

Today we celebrate the feast day of St. John Chrysostom.The ambiguity and intrigue surrounding John, the great preacher ...
09/13/2026

Today we celebrate the feast day of St. John Chrysostom.
The ambiguity and intrigue surrounding John, the great preacher (his name means “golden-mouthed”) from Antioch, are characteristic of the life of any great man in a capital city. Brought to Constantinople after a dozen years of priestly service in Syria, John found himself the reluctant victim of an imperial ruse to make him bishop in the greatest city of the empire. Ascetic, unimposing but dignified, and troubled by stomach ailments from his desert days as a monk, John became a bishop under the cloud of imperial politics.
If his body was weak, his tongue was powerful. The content of his sermons, his exegesis of Scripture, were never without a point. Sometimes the point stung the high and mighty. Some sermons lasted up to two hours.
His lifestyle at the imperial court was not appreciated by many courtiers. He offered a modest table to episcopal sycophants hanging around for imperial and ecclesiastical favors. John deplored the court protocol that accorded him precedence before the highest state officials. He would not be a kept man.
His zeal led him to decisive action. Bishops who bribed their way into office were deposed. Many of his sermons called for concrete steps to share wealth with the poor. The rich did not appreciate hearing from John that private property existed because of Adam’s fall from grace any more than married men liked to hear that they were bound to marital fidelity just as much as their wives were. When it came to justice and charity, John acknowledged no double standards.
Aloof, energetic, outspoken, especially when he became excited in the pulpit, John was a sure target for criticism and personal trouble. He was accused of gorging himself secretly on rich wines and fine foods. His faithfulness as spiritual director to the rich widow, Olympia, provoked much gossip attempting to prove him a hypocrite where wealth and chastity were concerned. His actions taken against unworthy bishops in Asia Minor were viewed by other ecclesiastics as a greedy, uncanonical extension of his authority.
Theophilus, archbishop of Alexandria, and Empress Eudoxia were determined to discredit John. Theophilus feared the growth in importance of the Bishop of Constantinople and took occasion to charge John with fostering heresy. Theophilus and other angered bishops were supported by Eudoxia. The empress resented his sermons contrasting gospel values with the excesses of imperial court life. Whether intended or not, sermons mentioning the lurid Jezebel and impious Herodias were associated with the empress, who finally did manage to have John exiled. He died in exile in 407.

Reflection
John Chrysostom’s preaching, by word and example, exemplifies the role of the prophet to comfort the afflicted and to afflict the comfortable. For his honesty and courage, he paid the price of a turbulent ministry as bishop, personal vilification, and exile.

Saint John Chrysostom is the Patron Saint of:
Orators
Preachers
Speakers

St. John Chrysostom, pray for us.

Today is the Twenty-Fourth Sunday in Ordinary Time. Find readings for today at
09/13/2026

Today is the Twenty-Fourth Sunday in Ordinary Time. Find readings for today at

Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.

Today we celebrate the feast day of the Most Holy Name of the Blessed Virgin Mary.This feast is a counterpart to the Fea...
09/12/2026

Today we celebrate the feast day of the Most Holy Name of the Blessed Virgin Mary.
This feast is a counterpart to the Feast of the Holy Name of Jesus; both have the possibility of uniting people easily divided on other matters.
The feast of the Most Holy Name of Mary began in Spain in 1513 and in 1671 was extended to all of Spain and the Kingdom of Naples. In 1683, John Sobieski, king of Poland, brought an army to the outskirts of Vienna to stop the advance of Muslim armies loyal to Mohammed IV of Constantinople. After Sobieski entrusted himself to the Blessed Virgin Mary, he and his soldiers thoroughly defeated the Muslims. Pope Innocent XI extended this feast to the entire Church.

Reflection
Mary always points us to God, reminding us of God’s infinite goodness. She helps us to open our hearts to God’s ways, wherever those may lead us. Honored under the title “Queen of Peace,” Mary encourages us to cooperate with Jesus in building a peace based on justice, a peace that respects the fundamental human rights of all peoples.

Blessed Virgin Mary, pray for us.

Today is Saturday of the Twenty-Third Week in Ordinary Time. Find readings for today at
09/12/2026

Today is Saturday of the Twenty-Third Week in Ordinary Time. Find readings for today at

Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.

Today we celebrate the feast day of St. Cyprian.Cyprian is important in the development of Christian thought and practic...
09/11/2026

Today we celebrate the feast day of St. Cyprian.
Cyprian is important in the development of Christian thought and practice in the third century, especially in northern Africa.
Highly educated and a famous orator, he became a Christian as an adult. He distributed his goods to the poor, and amazed his fellow citizens by making a vow of chastity before his baptism. Within two years he had been ordained a priest and was chosen, against his will, as Bishop of Carthage.
Cyprian complained that the peace the Church had enjoyed had weakened the spirit of many Christians and had opened the door to converts who did not have the true spirit of faith. When the Decian persecution began, many Christians easily abandoned the Church. It was their reinstatement that caused the great controversies of the third century, and helped the Church progress in its understanding of the Sacrament of Penance.
Novatus, a priest who had opposed Cyprian’s election, set himself up in Cyprian’s absence (he had fled to a hiding place from which to direct the Church—bringing criticism on himself) and received back all apostates without imposing any canonical penance. Ultimately he was condemned. Cyprian held a middle course, holding that those who had actually sacrificed to idols could receive Communion only at death, whereas those who had only bought certificates saying they had sacrificed could be admitted after a more or less lengthy period of penance. Even this was relaxed during a new persecution.
During a plague in Carthage, Cyprian urged Christians to help everyone, including their enemies and persecutors.
A friend of Pope Cornelius, Cyprian opposed the following pope, Stephen. He and the other African bishops would not recognize the validity of baptism conferred by heretics and schismatics. This was not the universal view of the Church, but Cyprian was not intimidated even by Stephen’s threat of excommunication.
He was exiled by the emperor and then recalled for trial. He refused to leave the city, insisting that his people should have the witness of his martyrdom.
Cyprian was a mixture of kindness and courage, vigor and steadiness. He was cheerful and serious, so that people did not know whether to love or respect him more. He waxed warm during the baptismal controversy; his feelings must have concerned him, for it was at this time that he wrote his treatise on patience. Saint Augustine remarks that Cyprian atoned for his anger by his glorious martyrdom. His liturgical feast is celebrated on September 16.

Reflection
The controversies about Baptism and Penance in the third century remind us that the early Church had no ready-made solutions from the Holy Spirit. The leaders and members of the Church of that day had to move painfully through the best series of judgments they could make in an attempt to follow the entire teaching of Christ and not be diverted by exaggerations to right or left.

Saint Cyprian is the Patron Saint of:
North Africa

St. Cyprian, pray for us.

Today is Friday of the Twenty-third Week in Ordinary Time. Find readings for today at
09/11/2026

Today is Friday of the Twenty-third Week in Ordinary Time. Find readings for today at

Daily Bible Readings, Podcast Audio and Videos and Prayers brought to you by the United States Conference of Catholic Bishops.

Address

100 W 21st Street
Riviera Beach, FL
33404

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