St. Michael the Archangel Orthodox Church

St. Michael the Archangel Orthodox Church A parish of the One Holy Apostolic and Universal Church of God Services are in English with some Church Slavonic during Liturgies. Welcome home!

We are a family friendly parish located in western Metro Detroit under the jurisdiction of the Patriarchal Parishes of the Russian Orthodox Church in the USA (Moscow Patriarchate). We follow the “new” (Gregorian) calendar. Though we are primarily an English speaking parish, we do have some Russian immigrant parishioners who converse in their native language. We look forward to greeting and welcoming you as we join together in worship.

There are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity...
09/02/2026

There are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September.

The Holy Virgin and Theotokos Mary was born to elderly and previously barren parents by the names of Joachim and Anna, in answer to their prayers. Orthodox Christians do not hold to the Roman Catholic doctrine of the Immaculate Conception of Mary, in which it is supposed that Mary was preserved from the ancestral sin that befalls us all as descendents of Adam and Eve, in anticipation of her giving birth to the sinless Christ. The Orthodox believe that Mary indeed received the ancestral sin, having been conceived in the normal way of humanity, and thus needed salvation like all mankind. Orthodox thought does vary on whether Mary actually ever sinned, though there is general agreement that she was cleansed from sin at the Annunciation.
(https://orthodoxwiki.org/Nativity_of_the_Theotokos)

The feast of the Nativity of the Theotokos, is a glorification of Mary’s birth, of Mary herself and of her righteous parents. It is a celebration as well of the very first preparation of the salvation of the world.

The Feast of the Nativity of the Theotokos is celebrated with the Divine Liturgy of Saint John Chrysostom which is conducted on the morning of the Feast and preceded by a Matins (Orthros) service.

A Great Vespers is conducted on the evening before the day of the Feast. Scripture readings for the Feast are the following: At Vespers: Genesis 28:10-17; Ezekiel 43:27—44:4; Proverbs 9:1-11. At the Matins: Luke 1:39-49, 56. At the Divine Liturgy: Philippians 2:5-11; Luke 10:38-42; 11:27-28.

Vespers for the Holy Feast of Birth of Theotokos: 5pm Sept 7
Divine Liturgy for the Birth of the Holy Theotoos 10 am Sept 8

The Holy Feast of the Beheading of St John the Baptist -August 29th--STRICT FAST DAY!  St John, the Holy saint that bapt...
08/26/2026

The Holy Feast of the Beheading of St John the Baptist -August 29th--STRICT FAST DAY! St John, the Holy saint that baptized Christ and was the forerunner of our Lord, helped inauguarate the sacred mystery of Christian baptism. For centuries the church has remembered this holy feast day. Tradition tells us that we should not eat off plates on this day, in remembrance that after the beheading, St John's head was carried and presented on a platter.

Celebrating the Feast of the Dormition of the Theotokos (August 15) - A church tradition since around 582-602 AD. Bringi...
08/17/2026

Celebrating the Feast of the Dormition of the Theotokos (August 15) - A church tradition since around 582-602 AD. Bringing flowers to be blessed after Divine Liturgy dates back to around the 10th century.

Many recognize the blossoms as the hope of bodily resurrection and eternal life for all Christians.

The term "Dormition" stems from the Latin dormire(to sleep), which believers recognize that Mary died a natural, peaceful death like all humanity, rather than being assumed directly without dying.

WHY BLESS FLOWERS?

It has been said, when St Thomas and the other Apostles opened Mary's tomb three days after her repose, they found her body had been assumed into heaven, leaving behind only her burial shroud and sweet-smelling flowers. This miraculous discovery served as a sign of her purity and her translation to heavenly glory.

On the Holy Feast-Day of Transfiguration (Metamorphosis) on August 6th our tradition calls that the Orthodox Christian f...
08/10/2026

On the Holy Feast-Day of Transfiguration (Metamorphosis) on August 6th our tradition calls that the Orthodox Christian faithful bring fruits and even vegetables to be blessed on this day. The most common fruit to be blessed are grapes.

Grapes are brought to church because they are directly connected to the Holy Eucharistic Mystery (Sacraments)

The blessing of fruit in the Orthodox Church, particularly on the Feast of the Transfiguration, signifies the renewal of all Creation by Jesus Christ and expresses gratitude for the harvest.

The shared blessed fruits are called the "beginnings".

CHRIST ESTABLISHED HIS IDENTITYThursday August 6, we recognize The Transfiguration of our LORD--When Jesus appeared as b...
08/04/2026

CHRIST ESTABLISHED HIS IDENTITY
Thursday August 6, we recognize The Transfiguration of our LORD--When Jesus appeared as bright as the sun to His apostles. This is one of the great feastdays that we celebrate.

Before Christ suffered and died on the Cross, Christ wanted his apostles to be certain that He was the promised Savior of mankind.
Christ asked His apostles - "Whom do you say I am?" St Peter answered, saying "You are the Christ, the Son of the Living God."

After this, Jesus picked 3 apostles to climb Mt Tabor with Him. Peter, James and John were going to experience first hand a marvelous change in Christ. His face began to shine as brightly as the sun, and His garments became white as the light. Previously, Jesus had hidden His divinity beneath the veil of His humanity, but now he let it shine forth in all its glory.

Now it was clearer thank ever; for they had seen and heard that He was truly God. They would know, too, as they saw him crucified, that no mere man was suffering and dying on the Cross, but God-man, Jesus Christ.

It is our task, as followers of Christ, to be transfigured during our lifetime. We should shed the "old Adam", with its sinful nature and clothe ourselves with the garment of grace that is Christ our Lord.

Taken from the Orthodox Weekly Bulletin

The Feeding of the Five Thousand Matthew 14:14–22 - Sunday's (07/26/26) Gospel ReadingAlthough Sunday reads from St Matt...
07/29/2026

The Feeding of the Five Thousand Matthew 14:14–22 -
Sunday's (07/26/26) Gospel Reading

Although Sunday reads from St Matthew's Gospel, this miracle is recorded in all four Gospels. (St Matthew, St Mark St Luke & St John)

When Christ fed the masses that day, He began with only "five barley loaves and two fish" borrowed from a boys lunch (John 6:9). The feeding of Five thousand is truly a miracle, but it is believed that Matthew 14:21 specified males, "besides women and children". Thus, this miracle most likely fed 15,000-20,000.

Jesus called for the bread and fish to be brought to Him (Matthew 14:20) He then gave thanks for the meal, broke the bread, and gave it to His disciples to give to the crowd. (which ate as much as they wanted-John 6:11). Christ did not just meet their needs; He provided much more with left overs - Christians must never believe their resources are too little to serve God. God delights in taking a humble, seemingly insignificant person and using him or her for His glory (Corinthians 1:27)

Such love will be abundantly rewarded, as the twelve filled baskets showed, although this reward may be in the next life, for we are told elsewhere that great is your reward in heaven (Mat 5:12), and Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal (Mat 6:19-20).

Jesus does a very simple thing before having the apostles distribute the food to the people, that we would do well to emulate at all times. And looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude (Mat 14:19, partial).

Before we do any task, or eat any food, we must ask God’s blessing upon it. This is why Orthodox Christians make the sign of the cross so readily. We ask God’s blessing in all that we do. Without this blessing, we cannot expect our actions to be of good effect.

He looks up to heaven and blesses the loaves, as if both to confirm that He is not opposed to God but that He came from the Father and from heaven, and also to teach us to give thanks when we begin a meal and only then to eat” (Blessed Theophylact, commentary of St. Matthew).

There is a mystical meaning to the five thousand, and the five loaves and two fishes.

According to blessed Theophylact: “The five thousand are those who are sick in their five senses, and who are healed by the five loaves.”

Our Lord heals the whole man, all five senses denoting the totality of our physical being, and by extension, our whole essence, including our soul which is diseased and in need of healing.

The Christian who wishes to be saved would do well to be humble himself, and lean not on his own understanding, and look to the church for guidance in all things. May you, O reader, find the repository of all truth, and be fed continually from the bread of life, held in the baskets which you have neither the strength or knowledge to hold on your own.

Then, as now, these words were hard to behold, and require a man to truly believe in Him Who said them.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? {53} Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. {54} Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. {55} For my flesh is meat indeed, and my blood is drink indeed. {56} He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. {57} As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. {58} This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever (John 6:52-58).

These very words were understood from the beginning by the apostles (after their enlightenment by the Holy Spirit), and have been in the mind of the Church ever since.

Christians should trust that God not only wants to meet the needs of His children, but He wants to lavish His children with spiritual blessings, even to overflowing (Psalm 23:5)

Info summarized from Archpriest Sepahim Holland 2019 & Got questions

LIVING WITH AWARENESSThe Orthodox Church teaches that each baptized Christian receives a guardian angel, a personal heav...
07/22/2026

LIVING WITH AWARENESS

The Orthodox Church teaches that each baptized Christian receives a guardian angel, a personal heavenly minister assigned by God to pray for us, protect us from demonic attack, and guide us toward salvation.

The Prayer to the Guardian Angel

Orthodox Christianity places strong emphasis on the presence of the guardian angel. This belief is not treated sentimentally. It is treated practically.

A traditional prayer to the guardian angel asks for guidance, protection, and correction. It assumes that the Christian life is lived under watchful care, not in isolation.

Praying to the guardian angel cultivates awareness. It reminds the faithful that their actions matter and that help is present even when unseen.

This prayer is often included in evening prayers or prayed before travel or difficult decisions.

How to Honor Your Guardian Angel

Saint Nikodemos-- Dedicated to the service of God'    -----"A Master of Wordship"NIKODEMOS  of the Holy Mountain is rela...
07/13/2026

Saint Nikodemos-- Dedicated to the service of God' -----"A Master of Wordship"
NIKODEMOS of the Holy Mountain is relatively a modern saint. He was born on the island of Naxos in 174, and was educated in Smyrna. At age 27, he set off or Mt Athos - the Holy Mountain - and entered the monastery. Nikodemos put to use his God-given talents for writing and composing music.
Nikodemos travelled throughout Asia Minor and Eastern Europe, gathering material for his literary, and musical projects. His work includes the "Philokalia" ( https://en.wikipedia.org/wiki/Philokalia ) a spiritual guidebook drawing from the writings of saints of the Church and the "Pedalion",( https://easternlightpublishing.com/the-rudder-pedalion.../ ) a compilation of all the sacred canons of the Church. This volume is commonly referred to as the "Rudder of the Church" because of its clear, concise interpretations of our dogmas, doctrines and disciplines. Nikodemos also compiled a two-volume edition of "The Lives of the Saints." He notably also accomplished writing the hymns for the services of Great Holy Friday.
Nikodemos died in 1809. He will live on through the spiritual and catechetical material he authored during his 60 years of service to the Lord. He has enriched the spiritual lives of many!

ENDING THE DAY ----Evening PrayersExamination Without AnxietyOrthodox evening prayers help the faithful return the day t...
07/09/2026

ENDING THE DAY ----Evening Prayers

Examination Without Anxiety
Orthodox evening prayers help the faithful return the day to God.

They include gratitude, repentance, and entrusting oneself to God’s care during sleep. Unlike some Western examinations of conscience, Orthodox evening prayers tend to avoid self-analysis that leads to anxiety. Repentance is present, but it is gentle and honest rather than scrupulous.

A traditional evening prayer may include language such as:

“O Lord our God, forgive me all the sins I have committed this day, whether in word, deed, or thought.”
This prayer assumes failure without despair. It trusts mercy without minimizing responsibility.

Evening prayer is especially important during seasons of stress or discouragement. It allows the day to be laid down rather than carried into rest. Prayer cards with evening prayers are often placed near bedsides or prayer corners.

SAINTS PETER AND PAUL FEAST:  June 29The Feast of Saints Peter and Paul (also known as the Solemnity of Saints Peter and...
06/29/2026

SAINTS PETER AND PAUL FEAST: June 29
The Feast of Saints Peter and Paul (also known as the Solemnity of Saints Peter and Paul) is a major Christian liturgical feast observed annually on June 29 It honors the shared martyrdom of the two apostles in Rome and celebrates their foundational roles in building the early Church.

Keep this Holy Feast Day - no Fasting -- Enjoy this Day of Love, Peace and Happiness of these two saints who helped establish the Holy Church!

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26355 W Chicago
Redford, MI
48239

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