ICC-Pulaski ...Immaculate Conception Catholic Church Pulaski,TN

ICC-Pulaski ...Immaculate Conception Catholic Church Pulaski,TN Immaculate Conception Parish is a small rural Catholic community in Giles County in the beautiful hills of Tennessee. For electronic donations.

Our members come from literally all over the world and come together as one family in Christ for worship and parish life.

09/03/2026

Hi,

Father George called me this morning at 5:30 requesting prayers for his travels. He arrived in Dallas, but due to delays, he missed his connecting flight. The next flight out was cancelled, so he is still in Dallas, waiting to leave sometime this morning. He is quite distraught and worried that he might become sick from all of this. He has requested prayers for his safe travel this morning to Huntsville AND that he does not become sick. THANKS!!!

Have a blessed day.

Peace, JoAnne

Our own ICC Young Adult parishioners and UT Southern students participating at the Student Club Meet and Greet on the g...
09/02/2026

Our own ICC Young Adult parishioners and UT Southern students participating at the Student Club Meet and Greet on the green! What a wonderful way to let the university students know about the Catholic Faith and to possibly join the ICC Young Adult group with Kristen Keenan Pfeiffer.

08/29/2026

Hi,

Below is Father George Panthananickal's homily, even though he will not be with us.

This Sunday is Father George Velloorttil's last Sunday with us. He will be here for Monday 9 AM Mass, but he leaves for his next assignment on Tuesday. There will be NO Mass on Wednesday of this week. However, we will have OUR Father George back for Sunday, September 6.

There is a brunch after Mass tomorrow with donuts, breakfast casseroles, French toast, quiches, pigs-in-a-blanket, and other goodies. Plan to come and enjoy this meal with the parish. Father George V. will also bless the teachers and students during this time.

Next Friday is First Friday, so we will have Adoration from 7-8 on Friday, September 4.

Have a blessed day.

Peace, JoAnne

22nd Sunday Ordinary, Cycle. A. 2026.

A young man came home to his beloved and knocked on the door of her house and a voice came from within asking, “Who is there?” He replied, “It's me.” But the voice answered. “The house is not big enough for both of us.” And the door remained closed. The young man called once more, “Dear it's me, please open up, I am here.” But the door remained shut. Then the young man withdrew into the forest and prayed and fasted in solitude. A year later, he returned and knocked once again at the door and once more the voice asked, “Who is there?” And the young man replied, “Dear, it's you.” The door then opened and the young lover went in.

The author of the letter to the Hebrews probably from personal experience, wrenched out this enigmatic but true statement. “It is terrible to fall into the hands of the living God.” The prophets are classic examples of those who have fallen into the hands of God. Of all the Old Testaments prophets, it is Jeremiah who experiences most acutely the pangs of such an experience. He, of course, does not consider his experience as passively falling into the hands of God. Feeling cheated, he boldly accuses God of deception. Jeremiah resists, but he is too feeble for the strong seducer God, who invariably prevails. It is abduction and seduction in one action.

What made Jeremiah feel so dejected and deceived? It was the burden of his God-given mission. His mission was to call a spade a spade, by pointing out rottenness, corruption in high places, in sacred sanctuaries, among people who were supposed to be shining paragons of virtue, champions of justice. And so when he cries out “Violence and destruction!” He is mocked and ridiculed by the powerful and their mercenary minions.

For a shy, sensitive soul like Jeremiah to be a prophet of God’s vengeance goes totally against the grain. He is too innocent for the malicious machinations of his high-placed adversaries. Groaning under the pressure of his menacing mission, he naturally feels compelled to give it up, give up talking the name of and speaking in the name of the Lord. He is tempted to ask, “Why expose oneself to such perils?” Seal the mouth and retire into a quiet place in peace.

But no, he cannot. The seducer God is so strong and His grip firm and unrelenting. The Spirit that God has breathed into the prophet mercilessly urges him on and suffocates him if he does not speak out boldly what God wants him to speak out. Caught between the devil and the deep blue sea, Jeremiah laments in most prophetic tones and in utter exasperation, spews out violent bitter, angry words. “Cursed be the day I was born….why was I born? Was it only to have trouble and sorrow, to end my life in disgrace?”(20.14-18). It is a classic death wish, the passion of a reluctant prophet.

The prophetic mission of Jeremiah was typically his offering of himself as a “living sacrifice, holy and acceptable to God” as St. Paul says, in the Second Reading today. And in today’s Gospel Jesus predicts His own passion, death and Resurrection, and He demands from His followers renunciation of self, even of life. It is terrible to fall into the hands of the living God! Every Christian shares in the prophetic mission of Christ. It is the case all the more with priests and religious.

If we are honest with ourselves, we have also probably felt like Jeremiah at times! “God, I followed your will and Church teaching and yet, here I am, suffering! Being persecuted! That’s not fair!” we might say. “Fair” is not a part of the Gospel message, though love and mercy are. Jesus’ sacrifice on Calvary was not fair - and it did not end persecution and suffering - but it brought life. Through God’s mercy and love, it meant that suffering would not be the end of us. Jesus’ temptation to avoid his passion and death was real. Indeed, wishing to avoid difficulties is not wrong itself. Of course we would like to avoid suffering, but we cannot always do that. Suffering is given meaning through its acceptance and offering up in union with the redemptive suffering of Christ.

In offering our very selves as a living sacrifice, St. Paul says, we worship God and we can be transformed, becoming more and more holy as we are evermore united to the will of God.

08/02/2026

Hi,

As I said last week, Father George Panthananickal gave me his homilies for the entire time that Father George V. is with us. I intend to send the ones he gave me each week for you to enjoy.

Tomorrow is our parish picnic. Father Jerry Kopel will hear confessions from 3:30-4:45, vigil Mass at 5 PM, followed by our parish picnic. The church is providing the burgers and hotdogs, there will be a cake honoring EVERYONE who had something special this past year, OODLES of side dishes (bring one if you plan to come) and games. It is a wonderful opportunity to connect with other parishioners and get to know those who are new to our parish.

We will still be having our regular Sunday Mass the next day, as well. However, the vigil Mass meets the obligation for the Sunday Mass.

Keep praying for Mike Rekasis, Lisa Lambert, Janie Hill, and Kathy Grindrod's upcoming surgery next week. THANKS!!!

Have a blessed day.

Peace, JoAnne

18th Sunday, Ordinary Time, Cycle. A. 2026.

The British celebrity Malcolm Muggeridge saw compassion actualized before his very eyes and that made him do something he had sworn he would never do: he became a Catholic. He said his change of heart was brought about by Mother Teresa of Calcutta. He confessed: “Words cannot express how much I owe her, she showed me Christianity in action. She showed me the power of love. She showed me how one loving person can start a tidal wave of love that can spread to the entire world”.

Jesus is able to satisfy the needs of everyone. He can provide it without anyone’s help, but He wants us to co-operate with Him by giving Him what we have, even if it is only a little. He will do wonders with it, provided we give Him all we have and all that we are. We see in today’s Gospel Jesus asking His disciples to give the hungry crowd something to eat. He was compassionate to and thoughtful of the people who had come to listen to Him. Jesus indeed knew that His disciples had only a little food with them. Yet he told them to give the crowd something to eat. With a sense of utter helplessness they told Jesus, “We have only five loaves here and two fish.” Jesus asked them to bring them to Him, to work the miracle of multiplication of bread and fish.

This miracle has a very great lesson for us. We human beings, however poor we are, can be instruments of a miracle. Jesus will work wonders, provided we bring Him what we have; He will work wonders through us if we let Him to do it by our self-surrender, by offering our talents and gifts to Him. The five loaves and two fish could have remained the same if the disciples were not willing to give them to Jesus. Therefore none of us should think we have nothing to offer. Alone we can do nothing, but we and Jesus can do much. Place what you have in the hands of Jesus; He will accept your poverty, bless and multiply it, and give it to you to distribute just as He did with the apostles. Is that not good news to you?

No one could blame us today for our inability to multiply bread as Jesus did. But how many of us can claim to be free from selfishness, which prevents us from sharing? Bob Geldof, who organized the “Live Aid” concert, showed what could be done when people share. He said, “All we did was tap a reservoir of compassion that was already there.” Like Jesus’ first disciples, who at first preferred that the people went back to their villages to look after themselves, we too shy clear of the challenge of Christian loving. This often happens because, like the disciples in the story, we feel we have little or nothing to offer. But Jesus can take what little we have to offer, bless it and give it back to us so that we might bring fullness to those whose lives we touch.

The enemy of true discipleship is superficiality. We are constantly invited to “spend our money” on distraction, which only hides our true need from ourselves. At Mass, we thank God for providing us with Heavenly food. As Jesus changes the Eucharistic bread, so He also transforms us into Eucharistic people. But do we still realize the urgency of Jesus’ command: “Give them some food yourselves!” Why wait any longer? How long are we going to tolerate so much waste, while people struggle to get minimal food just to survive? Now is the time to do something. It is estimated that 1,000,000 people die every day from lack of food and malnutrition.

When we start calculating, measuring and counting, we never have enough. When we share, what we have, even if it is very little, it becomes enough to satisfy many and there is always more than we need. Jesus is inviting each one of us to cooperate with him in working miracles by sharing what we have.

We celebrate the Eucharist in “memory of Jesus” and do receive great spiritual nourishment. But it should also motivate us to do something to transform the world. The Eucharist should keep us in tune with the needs of our world, with His compassion for the crowds and with His command to be servants to one another. You and I are called by Jesus to “give them something to eat.” The question is: “Are we willing to give to Jesus what He asks from us and let Him work a miracle with it?”

07/26/2026

Hi,

Below is Father's homily, even though he will be enroute to India while we are at Mass tomorrow. Father gave me his homilies for the entire time that he is gone, even though Father George Velloorattil will be with us for the next 6 Sundays.

Remember that next Saturday is our parish picnic with Father Jerry Kopel blessing us with a Saturday vigil Mass - a treat for our little parish. There is a sign up sheet in the foyer to put down what sides you want to bring to accompany the hamburgers and hotdogs that the church is providing.

Please continue to keep Mike Rekasis in your prayers. He may have to undergo another surgery on his knee on Monday.

Also keep praying for Lisa Lambert as she SLOWLY heals from her torn hamstring and the surgery to correct it.

Have a blessed day.

Peace, JoAnne

17th Sunday Ordinary time, Cycle. A. 2026.

This time of the year is “Wedding Season”. So many young couples are starting a new phase of their lives together. We are also approaching the start of a new academic year. Students are going off to schools and colleges and beginning a new phase as young adults. New spouses, newly independent adults are blessed with incredible opportunity and tasked with great opportunity for this new stage of their lives. King Solomon was a mere youth when called by God to succeed his father, David. He was given the great opportunity and responsibility to govern God’s people as their new king.

Today’s First Reading reports the Lord’s apparition to King Solomon ‘in a dream at night”, while the newly anointed king had come to the sanctuary in Gibeon - north of Jerusalem - to offer sacrifices. The Lord initiates a dialogue with a wide open proposal to the King: “Ask what I should give you?” What a unique opportunity to what he wants! Solomon does not miss this chance. But his prayer is surprising. He starts by praising God for having treated his father David with “great love”. Then he confesses that he feels unworthy, and still he has great responsibility towards his people. The Solomon moves to his request, asking for what he considers his greatest need: “Give me an understanding heart to govern your people and distinguish between right and wrong.”

Knowing what is good and evil is a precious quality for any person, certainly for those in authority. Solomon could have asked for personal fulfillment and satisfaction such as long life, riches and victory over enemies. But he did not. He asked for the right thing, “an understanding heart to govern his people and to distinguish between right and wrong”. He asked for wisdom to know God’s ways and to desire His will. God heard Solomon’s selfless request and gave him a wise and understanding heart. Remember, God gave him a wise heart not a wise head.

We can relate to Solomon when we are called to new stages in our lives. We may wonder how we will live up to the tasks of marriage or parenthood: how we will handle ourselves as independent adults; how we will make the right decisions and meet expectations in our new ventures. Solomon asked, and God gave Solomon what he needed for his task: a wise and understanding heart for governing his people and Solomon trusted God to provide him with exactly what he needed to succeed. The relationship of trust is what Paul speaks in his letter to the Romans. “All things work for good for those who love God.” To love God is to be in a relationship of trust, as was Solomon. This is the love of God that we are called to. When we know this love- the relationship of trust- we know the joy, the infinite value, of the Kingdom of Heaven which Jesus speaks. It is like a buried treasure or pearl of great price which we buy by selling all we have.

In his book “Life after Death”, Raymond Moody says that “when God interviews you after your death, He will ask you two questions. The first, what wisdom have you learned from this life? The second, how have you expanded your capacity to love?” In the education field, there is nobody teaching for this real test. There are very few classes in any school or university called extracting wisdom from your experience or learning how to love unconditionally. Remember, we inflict pain on ourselves and each other when we withhold our love and acceptance. Strive to let people be who they are, believe what they believe, and pursue happiness in their own unique ways. This will remove lot of stress for yourself, your family and friends. Keep going back to those questions very often: “How can I be more loving in this situation”? And what wisdom can I learn from this experience?” Your answer to these questions will change your life more than you had imagined.

As we enter new stages with great responsibilities, the one who loves us and entrusts us with these opportunities will provide us with what we need. Part of the joy of loving God and being in that relationship of trust with Him is the assurance that all things work for the good of those who love Him.

One of the best things I ever heard about understanding is this: Seek first to understand, then to be understood. You know the opposite of understanding is misunderstanding or failure to understand correctly. Failure to understand correctly can ruin our lives. It is good to reflect and review of every incident in your life once in a while where you withheld love from another person. You can really feel pain - yours and theirs - each time you withheld love or compassion from another person.

Once a couple on their wedding anniversary were kept busy all day with the celebrations and the crowds of relatives and friends who dropped in to congratulate them. So they were grateful, when, towards evening, they were able to be alone on the porch, watching the sunset and relaxing after the tiring day. The old man gazed fondly at his wife and said, “Agatha, I am proud of you”. “What was that you said”, asked the old lady, “you know that I am hard of hearing. Say it louder”. The man repeated, “Agatha I am proud of you”, “That’s all right”, she replied with a dismissive gesture, “I am tired of you, too”. We don’t hear or try to understand what the other is saying.

What would happen today if the leaders of the world had a divinely inspired wise and understanding heart? Wouldn’t it be nice if we were to pray for wisdom and insight to understand the true meaning of our relationships?

07/18/2026

Hi,

Below is Father's homily for this coming Sunday.

PLEASE mark your calendar for the August 1 parish picnic. Father Jerry Kopel will be here to hear Confessions from 3:30-4:45. Then he will have the Saturday vigil Mass at 5 PM, followed by our picnic. The church is providing the burgers and hotdogs. There will be a "congratulations" cake to honor the 4 people who came into the Church at the Easter vigil, as well as those who have graduated. IF you plan to attend, there will be a signup sheet in the foyer to put down what side dish you would bring to go along with the meats. There will be games, card playing and other fun activities.

We had a successful Vacation Bible school this past week. Thanks to Gateley Pfeiffer and her ilfor doing such a good job!!!

Father will be leaving on July 24 for his yearly trip back home to India. He will return on September 3. Father George Velloorattil, a retired priest from the Archdiocese of Chicago, will be here for the Masses that Father George usually has for us. This Father George has been with us in the past and is an excellent priest.

Please keep praying for Mike Rekasis' physical therapy to go well so he can return home soon. Also pray for Lisa Lambert. She had corrective surgery for a torn hamstring on Monday and is in a lot of pain.

Have a blessed day.

Peace, JoAnne

16th Sunday Ordinary Time, Cycle. A. 2026.

The Readings of this Sunday reveal a God who is patient, compassionate and merciful. Rather than rushing to condemn, God gives people time to repent, grow and return to Him. The message is one of hope, tolerance and trust in divine wisdom.

The Book of Wisdom (First Reading) presents God as both powerful and merciful. He governs with kindness and patience. God gives sinners time for repentance. He does not delight in destruction, but desires conversion and healing. Human beings are often quick to judge and condemn others. God, however, sees the whole person, understands human weakness, and patiently invites transformation. God alone knows the human heart. A person who appears sinful today later experience conversion and holiness. The Lord patiently allows time for repentance and growth.

The Parable of the “Wheat and the Weeds” (Gospel) reflects the reality of human life and the Church. The world is made up of good people and bad people. It is exactly like a field in which wheat and weeds grow side by side. The good and the bad, sinners and saints are everywhere in the world, in the Church, and in every human society. We experience this reality in ourselves and in others, too. Jesus wants to let them grow until the harvest time. Only at the final gathering is the separation to be made. Does it mean Jesus is saying that evil people should be given a free hand to do whatever they wish? This would seem to defy common sense. The suggestion to “root out weeds” seems to make a lot of sense, and indeed it has often been tried. Hi**er tried it on the Jews. Stalin tried it on his enemies. Though an attractive situation, this is not humane, it's not what Jesus wants.

It is in a real world that we must live - a world tainted by sin as well as institutionalized evil. The abuse of power, the enslavement and exploitation of the underprivileged and the murder of the innocent have always been a part of the human story. Jesus asks us to grow strong in the midst of all this. Good and bad co-exist!!

God is ever patient. He bears with us, and we too must be patient with the good and the evil, the sinner and the saint. We must not fear. The key to the mystery of good and evil co-existing is the confidence that the Lord of all history will be present when the crop is gathered. Jesus Himself tells us to go on growing confidently in the midst of human ambiguity, trusting that it is our God who will finally reap a rich harvest.

Patience is the full flowering of love. At a deep level, patience is love supporting, bearing all things and everyone. To be impatient with someone means to find or consider him, for the moment at least, unbearable. It means as long as the impatience lasts- the positive goodwill, the benign disposition, the concern and care for that person has come to a halt. To be impatient is to allow the forces of evil to overpower or eclipse the forces of good. Impatience is lack of and diminution of love.

In this sense God cannot be impatient, for there is no force that can upset God’s goodness towards us. He is not subject to variation in mood as we are. God’s goodness is boundless and stable as rock. The Scripture rightly describes God as long-suffering, slow to anger.

One is patient with someone as long as one loves that person. St. Paul therefore says love is patient. God is love and His love never diminishes. God, who is love, is patient, too. Only the patient sons/ daughters of a patient father can shine like the sun in the kingdom of their Father.

Faith takes up the cross, love binds it to the soul, and patience bears it to the end.

07/12/2026

Hi,

Below is Father's homily for this coming Sunday.

Monday begins our Vacation Bible school, from 9-noon. They could still use adults to help with the program.

Please keep Lisa Lambert in your prayers. She will undergo surgery Monday morning to repair her torn hamstring. She will be "laid up" for awhile.

Also, keep Mike Rekasis in your continued prayers. He has been moved from Vanderbilt to NHC in Franklin, Room 204.

There is a signup sheet in the foyer for the Religious Education of our children, which will start on Sunday, September 20 at 9:30. PLEASE sign your child/grandchild up so we can purchase the needed materials. Thank you.

We will begin RCIA (OCIA) in September. If you are interested in learning more about the Catholic faith OR would like to join the Church, please see me (I am the organist), so we can purchase the materials needed for this class.

Have a blessed day and weekend.

Peace, JoAnne



15th Sunday Ordinary, 2026 Cycle.A.

The Liturgy of this Sunday centers on the power of the Word of God and the condition of the human heart that receives it. The Readings invite us to examine whether our hearts are hardened, shallow, distracted or fertile for God's grace.

In the First Reading Isaiah compares God's Word to rain and snow that fall upon the earth and never return without accomplishing their purpose. Just as rain nourishes the soil and produces fruit, God's word transforms lives and bring spiritual growth. God's word is never empty. Even when we do not immediately see results, the Lord continues to work quietly within our hearts. May times, prayers, Scripture and acts of kindness appear unnoticed, yet, God uses them to bring conversion and renewal. This gives hope to all who preach, teach or witness to the faith. Parents forming children, catechists teaching students, priests preaching homilies and believers sharing faith may not always see visible success, but God promises that his Word will bear fruit in His own time.

In the Second Reading (Letter to the Romans), St. Paul reminds us that creation itself longs for freedom, restoration and redemption. Human suffering, pain and uncertainty are not the final reality. The glory God has prepared far surpasses present trials. So, what we need is perseverance. The hardships should not weaken faith but deepen trust in God's promise. The resurrection of Christ assures us that suffering can lead to glory.

The Gospel today presents the “parable of the sower”.The seed is the word of God, and the different soils represent different human responses.

Some seed falls on the path - hearts closed and hardened. Some falls on rocky ground- people who receive the Word with enthusiasm but lose faith during difficulties. Some falls among thorns - hearts distracted by worldly anxieties, wealth and pleasures. Finally, some seed falls on rich spoil and produces abundant fruit.

The focus of the parable is not the quality of the seed, but the condition of the soil, God generously sows His word everywhere, but each person must prepare the heart to receive it. Hence the Gospel challenges us to ask: Am I truly listening to God's Word? What prevents spiritual growth in my life? Are worry, pride, anger or material concerns choking my faith? How can I become fertile soil for God? A fruitful Christian life requires prayer, humility, patience and perseverance.

The Word of God has the power to transform lives, heal hearts and renew the world. But spiritual fruitfulness depends on openness to God's grace. Many people hear the Scripture regularly yet remain unchanged, because the Word never reaches deeply into the heart. Others allow suffering or detractions to weaken faith. Jesus invites us to cultivate interior silence, prayer, and trust so that His Word may take root.

God never stops sowing grace. Even after failures and weaknesses, He continues to call us toward holiness and deeper conversion.



07/04/2026

Hi,

Happy Fourth of July!!! Below is Father's homily for tomorrow.

There will be NO Mass on Monday, but Father WILL have Mass at 11 AM on Wednesday.

Don't forget to sign up for our Vacation Bible school which will be running from July 13-15 from 9-noon, for ages 3-12. There is a signup sheet in the foyer. They are also needing the older children to help with the teaching AND adults to help (especially with food).

Have a blessed day and keep cool!!!

Peace, JoAnne

14th Sunday of the Year. Cycle. A. 2026

The liturgy of this Sunday presents Jesus as the gentle and humble savior who brings peace, freedom and rest to weary hearts. In a world burdened by anxiety, competition, suffering and spiritual exhaustion, Christ invites us not into fear or oppression, but into a loving relationship that renews life.

Today’s world is restless: it seeks meaning, significance, fulfillment, rest and, above all, peace. There is a frantic and restless search for peace by people in almost every walk of life. The West looks towards the East to find happiness and peace in in self-emptying, transcendent techniques and detachment from the riches, pleasures and instant comforts. Whereas the East seems to look towards the West to realize happiness and peace in its opportunities, affluence and abundance. The search goes on and on …but who can give the much-needed peace and happiness for that fulfillment that will last eternally?

The answer is found in today's Gospel. By fulfilling prophet Zechariah's prophesy, (First Reading) Jesus comes as a humble king, contrasting the earthly rulers: conquers the hearts of everyone through humility, compassion and self-sacrificing love offers a warm and personal invitation to all those who are weary and overburdened, to come to Him to be refreshed and renewed. The Lord of the nations invites the tired, the poor and the oppressed masses to triumph over the weariness and burdens of life by discovering the spiritual strength of His gentle and humble heart. In order to listen to and to accept the message of Jesus Christ, one has to be in the Spirit who dwells in us. That’s what St. Paul tells us today in our Second Reading, “If anyone does not have the Spirit of Christ, he does not belong to Christ”.

What is the yoke that Jesus is talking about? Definitely it is the discipleship and the struggle to discover, to discern and know God and God’s will. When we hear the word “yoke”, we may think of the ordinary burdens of daily life. Yet a closer reading and reflection on the Gospel reveals that it is not just any yoke that is light and easy. But “His Yoke”, that is to live in our daily lives the dying and rising of the Savior's salvific mystery. This means that we place all our daily tasks within the context of God’s love for us and our response to that love by doing what we believe is God’s will for us.

On the “road to discipleship”, Jesus and the disciple walk side-by-side, bound together. Walking so closely with Jesus, the disciple will “learn from me”. Clearly this is more than listening to His teachings and gaining intellectual insights, because the yoke compels “doing”, walking, hauling the load, bearing the burden. What Jesus bears, the disciple bear! The discipleship does not eliminate obligations or remove burdens. There is still a yoke to be borne with and for Jesus.

The yoke becomes easy and burden light, because Jesus has shown us how to carry it not by word alone but by example. The beautiful thing about Jesus is: He is willing and able to carry the yoke with us. He does not eliminate or lighten the yoke, but enable us to carry it, by Himself carrying it first. In other words, He participates in our yoke and invites us to come to Him when we are heavily burdened and tired. We will feel lighter and comforted when we are ready to carry the yoke with Jesus and not when we run away from it.

Authentic followers of Jesus are child-like. A child represents powerlessness and dependence. That’s why Jesus praises the Father for revealing divine truths to the humble and simple rather than to the proud and self-sufficient. God's wisdom is received not through arrogance but through openness and trust. Our yoke becomes easy the moment we believe and accept the fact that Jesus is right there beside us and He bears it along with us. If we take up His yoke, we lighten our burden because He shares it with us. When our will is conformed to Christ, we are motivated by love and truth itself.

Jesus does not promise a life without problems, but He promises His presence and strength. The yoke of Christ is easy, because it is Christ who caries it with us. Christian strength and freedom may seem opposed to the ideas of meekness and humility. But instead, consider that great strength, and finding real freedom in Christ, can only happen when our hearts are meek and humble, and we surrender fully to God.



Address

100 Chapel Road
Pulaski, TN
38478

Opening Hours

Monday 9am - 1pm
Wednesday 9am - 1pm
Friday 9am - 1pm
Sunday 9am - 1pm

Telephone

+19313635776

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