07/15/2022
I want to share some encouragement from Jesus. I remember that we reviewed the Beatitudes when we met together. But I wanted to look at them again as a programming tool for your soul.
A note of explanation concerning the Hebrew view of we humans and the Greek view. The Old Testament is written in the Hebrew language and intellect. If you look closely at the Old Testament you will find that when talking about sin or righteousness the text used the word Heart and Soul as in Deuteronomy 6:5, “Love the Lord your God with all your heart and with all your soul and with all your strength.” Moses records Heart meaning our emotional body and Soul meaning our spiritual intellect. He then goes on to say use all your strength meaning devote all of your emotional body and all of your spiritual intellect to the Love of your God.
Paul used a triune view of the human as seen in 1 Thessalonians 5:23, “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul, and body be kept blameless at the coming of our Lord Jesus Christ.” When reading Pauline writings consider that He is writing in the Greek frame of thinking and that he is writing in Greek.
I believe that this is important when we consider Jesus’ teachings. Jesus being a Hebrew thought and communicated in the Old Testament tradition. So therefore the Beatitudes are given to us in that tradition. So let’s start to consider these precious verses. Below they are copied from Matthew as translated by the NIV scholars.
He (Jesus) said:
3 “Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
4 Blessed are those who mourn,
for they will be comforted.
5 Blessed are the meek,
for they will inherit the earth.
6 Blessed are those who hunger and thirst for righteousness,
for they will be filled.
7 Blessed are the merciful,
for they will be shown mercy.
8 Blessed are the pure in heart,
for they will see God.
9 Blessed are the peacemakers,
for they will be called children of God.
10 Blessed are those who are persecuted because of righteousness,
for theirs is the kingdom of heaven.
The first thing I want you to consider is that when you see the term “The Kingdom of Heaven” Immediately in your mind know that Jesus is contrasting the “The Kingdom of Heaven” to the “Kingdom of this World.”
When you consider the contrast there are two possible meanings to verse three when he speaks, “Blessed are the poor in spirit”. The first is the general thought that we are poor in God’s spirit so we are seeking a revival of our spirit through Jesus.
The second view is that we have come to see that we are rich in the spirit of “The Kingdom of this World.” So when we see Jesus we want to seek his kingdom but find ourselves poor therein. Jesus bears witness to this meaning later in Matthew 6:33. “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” Then how do we get rid of the present and put on the new kingdom? The answer is found in the remainder of the Beatitudes.
First, we must morn because we are separated from the Kingdom of Heaven. Morning is an emotional agony created by separation. I think we all understand morning for loss and separation so I’ll move on.
Then we need to become meek. I think Jesus had the idea of how the Greek Cavalrymen used to train horses. Greek War Horses were “meeked” which meant they were trained to stay in battle rather than flee at the sound of loud canons. The Greek origin of the word meek is “praus” used to describe these strong and disciplined horses and means “strength controlled.” Jesus desired for us to be meeked under the loving hand of God. Meeked so we will not run from the attack but stay strong in Jesus to be the victor. Paul sums up what it means for a Christian to be meek in Romans 8: 31 through 39:
What, then, shall we say in response to these things? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who then is the one who condemns? No one. Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. 35 Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written:
“For your sake we face death all day long; we are considered as sheep to be slaughtered.”
No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
After we are settled we are able to desire real food, healthy food for our Soul. We hunger and thirst for righteousness. We no longer run about seeking treats, we have real food in Christ. 1 Peter 2:2 Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation. We all start as babes in Christ, but as we grow we must remain hungry moving from milk to desire righteousness. The word righteous comes from a Greek word “deiknyō” meaning to give evidence or proof of a thing. Our right acts give proof of God to an unbelieving world.
When we are being filled we can then become merciful. We have received mercy so we need to give out mercy. Jesus is serious about our showing mercy. He tells a parable which is recorded in Mathew 18 that ends with Jesus stating:
“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you? ’In anger, his master handed him over to the jailers to be tortured, until he should pay back all he owed. “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”
When we learn to forgive we gain purity of heart. Sin can be defined as anything thought or deed that separates us from God or from each other. As we rebuild relationships or learn not to destroy relationships we get closer to God and we get closer to those around us. A pure heart is a heart that restores relationships and knows how not to fracture them.
Restoration is peacemaking. Luke chapter 2 verse records the angelic throng proclaiming:
“Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.”
Jesus tells us go and do the same. Be reconciled to God and seek reconciliation with your neighbor.
Of course, when this takes place the kingdom of this world will have no part of you because that kingdom stands in opposition to all you are becoming. You are leaving the kingdom of the world and entering into the kingdom of heaven.
Consider the source of your persecution, is the turbulence in your life coming from the outside, or is it internal. From experience most of our persecution is self-inflicted. We act as if we are in the kingdom of the World, so God’s Holy Spirit convicts us of separation. David believed this when he wrote:
For I know my transgressions,
and my sin is always before me.
Against you, you only, have I sinned
and done what is evil in your sight;
so you are right in your verdict
and justified when you judge. Surely I was sinful at birth,
sinful from the time my mother conceived me. Yet you desired faithfulness even in the womb;
you taught me wisdom in that secret place. Psalm 51: 3-6
Yes, most of the persecution we get for righteous sake comes from our unrighteousness. The Good News is that we can start over again through realizing that we are Poor in God’s Spirit; that we wish to leave the kingdom of our worldly ways and seek the Kingdom of Heaven.