04/05/2024
This week (April 7) the Gospel is about "Doubtful Thomas", a name not deserved by the Apostle Thomas who traveled with Jesus through his entire ministry. This article is about a lesser-known part of Thomas's life after the resurrection.
Images - left to right, top to bottom in this post.
1 Indo-Roman-Trade-Map
2 How Christianity spread in the world by 325AD
3. St. Thomas's churches in India
4. The Acts of Thomas are transcribed onto palm leaves in the Malayalam language
5. St Thomas Mount Shrine in Chennai, India near where he was killed
The disciples of Jesus moved from a scared bunch at the crucifixion and resurrection to become leaders by the time of the Pentecost, taking Jesus to the world as part of the Great Commission of Matthew 28 - "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you."
The Apostle Thomas whom we hear this Sunday possibly went the furthest. He went east, shared the gospel with the rugged highlanders who lived in the mountains between the Tigris and the Euphrates rivers he also ministered in the court of King Gonndofaris ruler of most of modern Iran Pakistan, and Afghanistan.
According to tradition, Thomas arrived in India in about 52 AD he preached along the Malabar coast in the southwest part of India.
He was attracted to the city of Kerala in that part of India, a rich trading center. It was a spice trading center to which the Roman Red Sea merchant fleet would head each year, to buy pepper and Indian slave girls for the Mediterranean market.
Thomas built a total of seven churches in India, most in that southwest section. His name pops up significantly. Today, Christians constitute 18% of Kerala's population, the third largest religious group in the country, after Hindus and Muslims, Christians nevertheless represent a minority of only 2.3 % of the population of India. Those who trace their lineage back to Thomas are called "Thomas Christians".
Thomas then ventured to the other coast in the east arriving in present-day Chennai in about 68AD. Here Thomas and his companions preached the gospel built churches, fed the hungry, cared for widows and orphans, and called rulers to servant leadership.
The secret of Thomas's success was his method of dealing with the Indians. His approach was characterized by a deep respect for the existing cultural and spiritual practices of the people he met. Instead of attempting to supplant these practices, he sought ways to engage in dialogue and understanding their beliefs. For instance, he encountered people who worshiped various gods and goddesses. Instead of dismissing their beliefs he drew parallels between the moral teachings of Christianity and the ethical principles already existing within their faith. Concepts such as non-violence forgiveness and compassion were part of the common denominator between the faiths. Some felt threatened by his faith and the growth of his teachings. He was martyred during a prayer session with a spear near Madras around the year 72 AD.
The Portuguese came to India beginning in 1498. Armenian merchants in Chennai led Portuguese to his grave, and there, the Portuguese built a small Portuguese-style Church over the tomb of St. Thomas in 1523. Then in the 1600s, the British got to Chennai and soon ended up controlling the entire coastline. In the 1890s, they decided to rebuild the Portuguese Church in their own style, a neo-Gothic cathedral known as the Santhome Basilica
National Geographic in March 2012 covered Thomas stay in India. https://news.churchsp.org/2024/04/03/the-legacy-of-thomas-in-india-2/