BRIDGES We are a group of people from all walks of life who are being transformed by Jesus Christ.

Every week, we join together to worship God and to experience a relevant and powerful message, which teaches God's truths from the Bible. We are passionate about sharing the love of Christ by caring for each other and positively impacting our community.

04/21/2026
Silent Saturday  Matthew 27:62-66Today is traditionally called Holy Saturday, Joyous Saturday, Great Saturday, or Black ...
04/04/2026

Silent Saturday

Matthew 27:62-66

Today is traditionally called Holy Saturday, Joyous Saturday, Great Saturday, or Black Saturday. Quite a range of names, with options for everyone.

None of them seem quite right to me, so let’s try calling it Silent Saturday.

Because as far as everyone in Jerusalem is concerned, Jesus is dead and buried. Done and gone. His resolute journey brought him face to face with a powerful empire, and he lost.

The chief priests and Pharisees, wanting to double down on their victory, ask Pilate to assign guards to the tomb. Among the disciples and friends of Jesus, there is silence, confusion, fear, and self-doubt. Rome has won. The religious authorities have won. The system has won.

As my friend Pete Grieg says, it’s a day when God is on mute.

I suspect a strange sense of nothingness permeates those who were close to Jesus. They have a million questions and zero answers. According to the Gospel of Matthew, Judas kills himself before anyone can confront him.

There is nowhere to meet up with Jesus. No teaching in the Temple or discussion along the roads or in gardens. No healing. No miracles.

It is simply … silent. The silence feels so heavy that they will never get out from under it. The silence is suffocating.

These days we often gloss over this Saturday because we know what awaits us tomorrow. The crucifixion happened yesterday, and we know that tomorrow morning Jesus will rise to life again. But what if we embrace today? Sully the donkey is a fictional character, of course, but real donkeys don’t live for what’s coming in the future. They are comfortable waiting. They can stand in silence, living fully in the moment.

This Lent, what if we view Silent Saturday as Sully Saturday? Before tomorrow comes, let’s welcome the silence as we wait for Jesus.

(Roy Goble is the author of several books, including the devotion book Junkyard Wisdom Lent, available at JUNKYARDWISDOM.COM
Copyright © 2026 Roy Goble)

Lead, follow, or go your own way

04/03/2026

Good Friday Devotional

The end result of Jesus resolutely walking toward Jerusalem has arrived: his death.

To call today “good” requires us to do some theological gymnastics that really don’t make much sense. Scholars (and some pastors) often say today is good because Christ’s death redeemed humanity.

Although that’s true, it feels convoluted. If the idea is that Christ’s death was needed because we’re screwups, and today is “good” because now we can be saved, then it feels uncomfortably like an “ends justify the means” situation.

Now that might be theologically true, but, well, can I be blunt? It’s a bit ridiculous. Today is not a good day.

So why do we call it that? Nobody really knows who first started calling this day “good,” but it appears to have begun in medieval England. Language shifts over the centuries, and words can take on new meanings. Back then, “good” was often used the way we might use the word “holy” today.

This makes a lot more sense to me. There is a long Christian tradition of calling today Holy Friday. Other traditions have their own words for today, but only we English speakers seem stuck on the word “good.” And all those theological gymnastics to explain why it’s good? That started when the word “good” shifted to mean “pleasant” or “nice.”

So let’s not jump through any theological hoops to call today “good”.

Instead, let’s focus on the holiness of today. Let’s grieve that the cross was a necessary part of God’s rescue plan. Let’s admit our own bewilderment with the painful, beautiful, mystical, unexplainable truth of today.

Today is a holy day. This Lent, let’s reflect on that holiness as we embrace the memory of a cross on a hill.

Join us for the final week of "The Church That Pleases God"
04/02/2026

Join us for the final week of "The Church That Pleases God"

04/02/2026

Lent Devotional 4/2/26

John 13:34 and Mark 14:43-65

Today is Maundy Thursday. I won’t bore you with my extensive etymological knowledge (that I picked up from Wikipedia), but the word Maundy is rooted in the word “mandate” or “commandment.” It refers to the commandment Jesus gives in the upper room to love one another (John 13:34).

And yet painfully, on this particular Thursday, there is a lot more happening than folks loving each other! Jesus is arrested, tried, and tortured (Mark 14:43-65). For days, weeks, months, and maybe years, Jesus has been talking about this moment with his friends. He’s predicted it in detail.

In short, Jesus is being treated in the exact opposite way he treated others.

The disciples are confused. Despite Jesus’s dark talk, wasn’t this when he was going to enter Jerusalem and demonstrate his power as the Messiah? Wasn’t this when the Jesus who was transfigurized on Mount Tabor would show up and take charge? Or the Jesus who healed the blind and deaf and even the dead?

The Jesus the disciples knew was always loving people. He played with little kids, told Peter to put down his sword, laughed when ice cream dripped down his chin, responded with love toward the rich young ruler, and healed a boy even when his father had doubts. Jesus has spent years filled with love, bringing peace, and walking in hope.

And now he’s being arrested, condemned, and flogged?

It makes zero sense. No, it’s worse than that. It’s … wrong. Very, very wrong.

What exactly is the point of all this? How did we get here? I mean, just a few days ago, the entire city came out to shout hosanna and welcome Jesus. And now this? Why? How can his arrest do anything to usher in the Kingdom of God? How can this be anything but bad?

In the terrifying moments after the arrest of Jesus, I might have run away and hid. I might have attacked Jesus’s opponents. I might have denied knowing Jesus. What’s more terrifying is knowing I have done all of those things in my life. But I’m reminded of what Jesus commanded earlier.

Love one another.

In the midst of what seems like the collapse of everything Jesus lived for, we are commanded to love one another.

That’s hard to do, even in the best of times. This Lent, let’s focus on one of Jesus’s final commands. Even in a moment of crushing defeat, we know, in our hearts, that loving one another is exactly the right thing to do.

(Roy Goble is the author of several books, including the devotion book Junkyard Wisdom Lent. He is the co-founder of PathLight International and runs a real estate investment company in Northern California. Roy follows Jesus in his own weird, honest, confused way, which he hopes keeps his writing authentic for you. He is easily bribed with good wine, pictures of golden retrievers, and dad jokes. Roy has been married to his high school sweetheart for over forty years, and they have two adult children, one son-in-law, and one incredibly cute granddaughter)

03/31/2026

Matthew 24 and Matthew 25:1-46

It’s Holy Week, and Jesus has finally arrived in Jerusalem. He set out resolutely, and needed every ounce of that resolution to arrive, but now the stakes are infinitely higher.

Palm Sunday was a triumphal entry into the city, yet it set Jesus’s enemies on high alert. On Monday, Jesus caused chaos in the Temple when he kicked out vendors who were ripping off poor worshippers—and he ended up creating even more enemies.

Today, as Good Friday approaches, we wait in the temporary calm of Olive Tuesday.

Over the past decade-plus, I’ve gotten to know olive orchards more than I ever would have predicted. My wife, D’Aun, planted an olive grove and now produces award-winning olive oil. It’s a hobby, not a full-time job, but it still means pulling weeds, fixing irrigation lines, battling gophers, and harvesting olives. Despite the hard work, there’s a unique peace in the olive grove.

When working in the grove, I sometimes imagine how much fun it would be to show Jesus around. I wonder what his reaction might be. I envision showing him the variety of trees, our owl boxes, the creek that flows nearby, and the snowy plover eggs camouflaged beneath the trees. We would talk about water problems, how to handle the gophers, and preparations for harvest. And sometimes we would simply walk the rows in silence and enjoy the simple beauty of an orchard.

Throughout it all, I imagine Jesus asking me layered questions. Jesus loved to ask questions, and they often pushed people deeper than the surface meaning. If he asked, “How does the harvest look this year?” what would my response be? Or, “What’s the source of your water?” Or, “How do you remove the weeds without harming the wildflowers?”

Knowing me, I’d probably launch directly into the practical answer with the air of someone who has it all figured out. I’d guess Jesus would nod without responding. During that silence, I’d reflect on the true meaning of his question. And then, feeling a bit embarrassed, I’d more humbly say, “But that’s not what you’re really asking, is it?”

He’d look at me, smile, and probably say something that would make me think for the rest of the week or the rest of my life.

Today’s scripture, “The Olivet Discourse” in Matthew 24 and 25, was probably an evening discussion between Jesus and his disciples as they sat together in a grove on the Mount of Olives. As they talked, they could see the Temple and the busy city of Jerusalem across the valley.

In just a few days, Jesus will pray and be arrested in the Garden of Gethsemane, among olive trees on that same Mount.

This Lent, even as the staggering events of the weekend approach, let’s take a moment to sit with Jesus, or walk with him. Among trees, if we can, but for sure in trust and openness. What is he asking us? What is he inviting us to do?

(Roy Goble is the author of several books, including the devotion book Junkyard Wisdom Lent (which you should buy and use for Lent this year!). He is the co-founder of PathLight International and runs a real estate investment company in Northern California. Roy follows Jesus in his own weird, honest, confused way, which he hopes keeps his writing authentic for you. He is easily bribed with good wine, pictures of golden retrievers, and dad jokes. Roy has been married to his high school sweetheart for over forty years, and they have two adult children, one son-in-law, and one incredibly cute granddaughter.)

03/26/2026

Lent Devotional 3/26/26

Mark 9:30-32

The devotion from two days ago addressed the disciples' inability to comprehend what Jesus was telling them about the upcoming events in Jerusalem. We’re going to cover the same theme again here because it happens several times with the disciples (I mentioned it on March 5, too, but who’s counting?).

Most difficult conversations are actually several conversations. We have to take a breath, then bring up the topic again a few hours or days later. It’s often how we resolve our differences and miscommunications.

Jesus takes this approach in Mark 9:30-32. As they travel toward Jerusalem, we’ve seen Jesus do his best to be transparent with the disciples. He’s told them that this journey will end in suffering, ridicule, and death. He’s also told them he’ll rise again, but no one can really wrap their heads around that.

So Jesus tries again. By the way, this passage is often headlined, “Jesus Predicts His Death a Second Time.” Maybe if Jesus had packed a Bible on this road trip, he could have highlighted that part for his disciples. Spoiler alert!

The disciples do not want to hear about Jesus dying, and the whole rising again thing is just weird. Plus, they’re afraid. After all, the last time Peter asked a question about Jesus dying, he got called ‘Satan.’

I wonder if, in that moment, they feared knowing the entire truth. They’re starting to understand that Jerusalem won’t be the hoped-for celebration, but that doesn’t mean they want to know the gory details.

I can relate. We all can if we’re honest. Sometimes Jesus has led me down paths I didn’t want to go on. To do things way beyond my comfort zone. To hear things that just plain hurt. To admit things I didn’t want to face. It’s a whole lot easier to kick the can down the road and worry about the consequences later.

That’s why I’m not surprised the disciples are searching for any topic other than Jesus’s death. Let’s see … they’ve already talked about the weather and which hummus joint in Jerusalem is really the best, so what’s left? How about starting an argument about which one of them is the greatest!

Jesus sighs a divine sigh and confronts them, but none of them have the guts to answer.

The disciples are really good at avoidance. They avoided facing the prediction of Jesus’s death. They avoided asking questions about rising again. They avoided explaining what they’d been talking about on the road.

If I were Jesus (thank God I am not … literally, thank God), I’d be so exasperated by all this that I’d be dismissive of the disciples.

But Jesus, as always, responds with love. They’re resting at a home, and Jesus takes one of the kids in his arms, looks at his disciples, and says, “Whoever welcomes one of these little children in my name welcomes me. And whoever welcomes me, welcomes God.”

This is why we keep following Jesus. Every time we’re afraid, every time we walk the wrong direction, he calls to us and brings us back. This Lent, let’s remember that we may be humbled, corrected, and even disciplined, but at the same time, we are always loved.

(Roy Goble is the author of several books, including the devotion book Junkyard Wisdom Lent (which you should buy and use for Lent this year!). He is the co-founder of PathLight International and runs a real estate investment company in Northern California. Roy follows Jesus in his own weird, honest, confused way, which he hopes keeps his writing authentic for you. He is easily bribed with good wine, pictures of golden retrievers, and dad jokes. Roy has been married to his high school sweetheart for over forty years, and they have two adult children, one son-in-law, and one incredibly cute granddaughter.)

03/24/2026

Lent Devotional - 3/25/26

Luke 18:31-34

In Luke 18:31-34, Jesus speaks plainly about what will soon happen. After he reaches Jerusalem, he’s going to be arrested, tortured, killed, and then rise from the dead. All of this will fulfill what the Prophets wrote about him.

But the disciples don’t get it. They refuse to understand. It’s like they hear the first few words Jesus says—“We are going up to Jerusalem”—and then they stick their fingers in their ears and go, “Lalalalala!”

It reminds me of a time when my wife and I were traveling through Spain with a tour group. An art scholar, who was a former professor of mine, was giving a talk on Spanish artists. I was thinking about something else when suddenly I heard my name.

“Roy? Roy?!”

The realization hit me. He just asked me a question. What was it?!

My brain felt frozen. He kindly repeated the question, but my brain refused to cooperate. I knew everyone was looking at me, so … I faked it. I said something profound and gave myself a mental pat on the back. Only later did I find out, from my wife, that I hadn’t addressed his actual question, and that what I said wasn’t actually profound. Oops.

Why am I telling you this story? Because it helps me be patient with the disciples. Maybe they were thinking about something else. Maybe their brains shut down and they couldn’t process what Jesus was telling them. Maybe when he mentioned prophecies and a new kingdom, they thought they understood what he meant … and stopped listening to the rest.

And rising from the dead. Even if the disciples heard that part, could they even process it? Perhaps not.

This Lent, let’s practice humility and patience with others, just as Jesus does with us. It could be that understanding is hidden from them. And it could also be that it is hidden from us.

(Roy Goble is the author of several books, including the devotion book Junkyard Wisdom Lent (which you should buy and use for Lent this year!). He is the co-founder of PathLight International and runs a real estate investment company in Northern California. Roy follows Jesus in his own weird, honest, confused way, which he hopes keeps his writing authentic for you. He is easily bribed with good wine, pictures of golden retrievers, and dad jokes. Roy has been married to his high school sweetheart for over forty years, and they have two adult children, one son-in-law, and one incredibly cute granddaughter. JUNKYARDWISDOM.COM
Copyright © 2026 Roy Goble, All rights reserved.)

The Church That Pleases God - Week 3"What are you Missing by Staying Quiet?"
03/21/2026

The Church That Pleases God - Week 3
"What are you Missing by Staying Quiet?"

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