Pioneer Church of the Nazarene

Pioneer Church of the Nazarene Church of the Nazarene in Pioneer Ohio. Join us Sundays at 10 a.m. as we look to the Lord together.

07/27/2025

May you enjoy listening to this, Pastor Gene's final sermon in Pioneer. The life of faith, of doing whatever Jesus tells you, is not only possible, but also expected of all who declare, "Jesus is Lord".

07/27/2025

July 28—August 3 Readings
Hebrews 12-13

Sermon  #636 – The Pioneer (Hebrews 11, 12)Sunday, July 27, 2025     Pastor Gene McBrideCall To Worship:  … let us run w...
07/27/2025

Sermon #636 – The Pioneer (Hebrews 11, 12)
Sunday, July 27, 2025 Pastor Gene McBride
Call To Worship: … let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith. (Hebrews 12:1b-2a)

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Thank you for entrusting me to be your pastor since June 1, 2011. With this position came the responsibility and privilege to lead our exploration of scriptural truths together. For those of you who have been here throughout the past 170 months, you know that I prefer to let the scriptures direct what we learn each week. I hope my style of preaching has sparked in you a greater appreciation for the Bible and a deeper understanding of its message. But even more than that, I hope our times together have been encounters with our God, and that those encounters have sparked a greater love for Him and a deeper understanding of His love for us.

This occasion of my final sermon as your pastor would seem to provide a good time to remember the past, and yet, we all need a word of encouragement for today and direction for the days of change that are ahead for us all. Only through God’s timing could our next passage in Hebrews be the perfect text for today’s sermon. Hebrews chapter 11 remembers characters and stories of the Old Testament and continues into chapter 12 with the perfect word of encouragement and direction.

Though this is our ninth sermon from Hebrews, the book of Hebrews is a single sermon, or teaching. As such, there is a flow of thought that transcends the chapter divides that have been imposed upon it. As a reminder of last week’s sermon, let us begin with a couple of chapter 10’s ending verses in addition to the first two verses of chapter 11…
35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised.
11 Now faith is confidence in what we hope for and assurance about what we do not see. 2 This is what the ancients were commended for. (Hebrews 10:35-36, 11:1-2, NIV2011)

In addition to teaching us about Jesus, the Preacher has emphasized hope while encouraging the readers to persevere. These verses communicate the call to persevere with a confident hope as clearly as any verses in the Bible, and perseverance requires action. The Preacher is correcting our understanding about our hope in Christ. We often may think of hope as just an inner sense of assurance, or even something more closely aligned with a wish or a dream. Instead, the Preacher began chapter 11 defining confident hope and assurance as faith. By connecting confident hope and assurance to faith, the Preacher gives action to our hope in Christ. In verse 2, the Preacher stated that this actionable faith was evidenced and commended in those known as ‘the ancients’. In the following verses, the Preacher looks back across the Old Testament and recalls many encouraging examples of those who persevered in hope and faith I will let the Preacher do the preaching, as I read the next 36 verses from Hebrews 11.…

3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
4 By faith Abel [Gen. 4:2-10] brought God a better offering than Cain did. By faith he was commended as righteous, when God spoke well of his offerings. And by faith Abel still speaks, even though he is dead.
5 By faith Enoch [Gen. 5:21-24] was taken from this life, so that he did not experience death: “He could not be found, because God had taken him away.” [Gen. 5:24] For before he was taken, he was commended as one who pleased God. 6 And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
7 By faith Noah [Gen. 6-9], when warned about things not yet seen, in holy fear built an ark to save his family. By his faith he condemned the world and became heir of the righteousness that is in keeping with faith.
8 By faith Abraham [Gen. 12-22], when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. 9 By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God. 11 And by faith even Sarah [Gen. 18:11-14], who was past childbearing age, was enabled to bear children because she considered him faithful who had made the promise. 12 And so from this one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.
17 By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, 18 even though God had said to him, “It is through Isaac that your offspring will be reckoned.” [Gen. 21:12] 19 Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.
20 By faith Isaac blessed Jacob and Esau [Gen. 27] in regard to their future.
21 By faith Jacob, when he was dying, blessed each of Joseph’s sons [Gen. 48], and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones [Gen. 50:24-26].
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses [Ex. 2:1-10], when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover [Ex. 12] and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel.
29 By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to do so, they were drowned [Ex. 14].
30 By faith the walls of Jericho fell [Joshua 6], after the army had marched around them for seven days.
31 By faith the pr******te Rahab [Joshua 2], because she welcomed the spies, was not killed with those who were disobedient.
32 And what more shall I say? I do not have time to tell about Gideon [Jdg. 6-8], Barak, [Jdg. 4-5] Samson [Jdg. 13-16] and Jephthah [Jdg. 11-12], about David [1 Sam. 16-31] and Samuel [1 Sam. 1-17] and the prophets, 33 who through faith conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions [Dan. 6], 34 quenched the fury of the flames [Dan. 3], and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies. 35 Women received back their dead [1 Ki. 17:17-24, 2 Ki. 4:18-37], raised to life again. There were others who were tortured, refusing to be released so that they might gain an even better resurrection. 36 Some faced jeers and flogging, and even chains and imprisonment. 37 They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated— 38 the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. (Hebrews 11:3-38)

The Preacher often quoted from the Old Testament in Hebrews, and chapter 11 contains repeated references to Old Testament characters and their stories of faith. The original readers of Hebrews were facing challenges to persevere in their faith, so the Preacher cited several Old Testament examples of others who successfully persevered through even greater challenges. No reader of Hebrews, through the entire history of Christendom, was ever tasked like Noah to build an ark as a refuge for a rain-induced flood when it previously had never rained. Neither was anyone but Abraham so severely tested as to offer a son of promise as a sacrifice to God. Who else but Joshua was ever asked by God to conquer a city simply by marching around it?

Those are just three of the many examples the Preacher gave, and the Preacher admitted that there were many more whose stories of faith could also be included. The point is that God’s people have always faced times that challenged their faith and hope. These stories of faith that are recorded in the Bible are sources of encouragement and guidance for us.

While chapter 11 was the next text for us to explore in Hebrews, I find a strong connection between these examples of faith and the point of the first sermon I ever preached in Pioneer. Before becoming your pastor, you first invited our family to join you for a worship service followed by a time of food and fellowship. Instead of asking me to “sing for my supper”, you asked me to “preach for my lunch”. My first sermon focused on Jesus’ first public miracle at the wedding in Cana. The point of that sermon was Mary’s instruction to the banquet servants – “Do whatever He (Jesus) tells you” (John 2:5b).

The author George MacDonald, a personal favorite of mine, wrote, “What in the heart we call faith, in the will we call obedience". Those listed in Hebrews 11, are examples of faith because they did whatever God told them to do. In 2011, our family left behind our house, our friends, and our church in Mount Vernon to come to Pioneer, solely because we sensed that was what Jesus was telling us to do. I was a database programmer, not a pastor. I felt ill-equipped and under-qualified to live into God’s calling, but God was leading us here, so we followed Him. Nathan was between his freshman and sophomore years of high school, and, like Marianne, had grown up in Mount Vernon. Just as God called me to pastor, He also called them to follow, and it was clear to all three of us, that God was leading us out of Mount Vernon to Pioneer.

After fourteen years of being your pastor, God is making it clear again that it is time to leave behind our home, our friends, and our church in Pioneer to return to Mount Vernon. Once again I feel ill-equipped and under-qualified to live into God’s new calling, but God is leading us there, so we will follow. Our fourteen years here have taught us how God can strengthen and equip us to do what He calls us to do. So, we are returning to Mount Vernon with a confident hope, not in ourselves, but in our God who faithfully led us here and is faithfully leading us still. Our part is simply to “do whatever He tells [us]”.

So, I guess my message to you today is no different than it was in 2011, except we have experienced together the blessings of God for these fourteen years that we have yielded our will to His will. As Jesus said in Luke 6:46, “Why do you call me, ‘Lord, Lord,’ and do not do what I say?” Jesus is not our Lord, unless we “do whatever He tells [us]”. The life of faith is not limited to these Old Testament examples, or to our family. The life of faith, of doing whatever Jesus tells you, is not only possible, but also expected of all who declare, “Jesus is Lord”.

Like the Preacher, ‘I do not have time to tell’ all the ways in which God has guided, guarded, and grown us during these fourteen years. Before coming to Pioneer, God was equipping and teaching me to prepare me to be a pastor. During these years with you, God was equipping and teaching me to prepare me to be a professor, specifically a professor with a pastor’s heart for my students and for my fellow employees.

The Preacher listed so many excellent examples of faith in Hebrews 11, but there is one more superior example in Hebrews 12 to ‘consider’…
39 These were all commended for their faith, yet none of them received what had been promised, 40 since God had planned something better for us so that only together with us would they be made perfect.
12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us, 2 fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God. 3 Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart. (11:39 - 12:3)

The example of Jesus is the greatest example of faith, perseverance, and obedience. We have the others as inspiring examples, but our eyes are fixed on Jesus. The chapter 11 examples may have all lived before Jesus was born, but Jesus is still ‘the pioneer and perfecter of faith’. Knowing the joy that would be ahead, He ‘endured the cross, scorning its shame’. No punishment and death were more humiliating, and painful, than public crucifixion. And yet, Jesus did not allow His aversion to such humiliation and pain to alter His decision to do exactly what God the Father told Him to do.

I know there are days of challenge and uncertainty ahead, and those might include some sense of shame or humiliation but fix your eyes on Jesus. Let His example inspire and empower you to fulfill completely and wholeheartedly what Jesus would ask you to do. ‘Let us throw off everything that hinders’, including sin, and ‘let us run with perseverance the race marked out for us’, confident that ‘God ha[s] planned something better for us’ all.

Closing Prayer and Benediction:
9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God. (Philippians 1:9-11)
Amen

27 Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in the one Spirit, striving together as one for the faith of the gospel (1:27)

Service Order:
Welcome
CTW: Hebrews 12:1b-2a
Hymn #327 – Turn Your Eyes upon Jesus
Hymn #468 – I Have Decided to Follow Jesus
R.R. #451 - Faith
Hymn #445 – Rock of Ages
Pastoral Prayer
Parishioner Praise – Songs, Stories, and Testimonies
Parishioner Prayer
Offering
Sermon – The Pioneer
Hymn #437 – Trust and Obey (vv. 1, 3, 4)
Prayer and Benediction – Philippians 1:9-11, 27

07/20/2025

July 21 – 27 Readings:
Hebrews 11;
Philippians 1:2-11,27

Sermon  #635 – A Confident Hope (Hebrews 10)Sunday, July 20, 2025          Pastor Gene McBrideCall To Worship:  …since w...
07/20/2025

Sermon #635 – A Confident Hope (Hebrews 10)
Sunday, July 20, 2025 Pastor Gene McBride

Call To Worship: …since we have confidence to enter the Most Holy Place by the blood of Jesus… let us draw near to God (Hebrews 10:19b, 22a)

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I hope our exploration of Hebrews will help us all to face the coming days with a greater hope in our God, in all He has done for us, and in all He will yet do in us. I have referred to the unidentified writer of Hebrews as “the Preacher”, since Hebrews reads more like a sermon than a letter. The Preacher’s main point has been to explore the hope we can have from knowing how Jesus fulfilled these words from Psalm 110…
1 The Lord says to my lord:
“Sit at my right hand
until I make your enemies
a footstool for your feet.”
4 The Lord has sworn
and will not change his mind:
“You are a priest forever,
in the order of Melchizedek.” (Psalm 110:1, 4, NIV)

With these verses in mind, it is much easier to catch the references to them in these verses from Hebrews 10:11-18…
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, 13 and since that time he waits for his enemies to be made his footstool. 14 For by one sacrifice he has made perfect forever those who are being made holy.
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.” [Jer. 31:33]
17 Then he adds:
“Their sins and lawless acts
I will remember no more.” [Jer. 31:34]
18 And where these have been forgiven, sacrifice for sin is no longer necessary. (Hebrews 10:11-18)

In various ways, the Preacher has previously explained how Jesus is a better priest of a better covenant founded on better promises. Using the “sit” language of the psalm, the Preacher taught us the great contrast between the sitting King-Priest and the standing Levitical priests. The Levites who serve in the temple never sit but always stand while performing their priestly duties. Because of the sins of the people, they are ever at work presiding over the sacrifices and the rituals the Law required to atone for sins. In contrast, the psalm described how the Lord God invites the lord Messiah, the King-Priest, to sit. There is no more sacrifice to make. There is no more service for our Priest to perform than to ever live to intercede for us. As Jesus’ own dying words from the cross stated, “It is finished”.

The finality of His work is mentioned specifically in verse 14. Hebrews 10:14 is a wonderful, mind-stretching truth that affirms the timelessness of our eternal, forever King-Priest. The word ‘perfect’ is the same as that found in the Sermon on the Mount at the end of chapter 5, where Jesus said, “Be perfect, as your heavenly Father is perfect”. This ‘perfect’ means complete, finished, accomplishing its design. That chair in which you are sitting is perfect because it sustains your weight and provides a cushion for you as you sit in it. The wonderful truth of verse 14 is that Jesus has already completed in the past, forever into the future, what is needed in the present as He continues to make us holy. “He has made perfect forever those who are being made holy”.

Unfortunately, some who taught and preached in the past about holiness would emphasize the need for a second experience of entire sanctification with little to no teaching about the ongoing work of sanctification in the believer’s heart and life. There indeed needs to be a crisis experience in which a believer yields to the lordship of Jesus; and yet, there also needs to be an ongoing yielding and shaping and pruning of our lives as Jesus continues to make us holy. Sadly, some who experience God’s saving and sanctifying grace become proud of their holiness. This verse affirms with the passive voice that we do not make ourselves holy; instead, we ‘are being made holy’ by Christ’s once-for-all sacrifice of Himself.

The ‘double cure’ for our sins and sinfulness was mentioned again in the closing verses of this text. The Preacher selectively quoted again from Jeremiah in a way that underscored the dual promise of the new covenant. Verse 17 reminded us of God’s promise to remove the sins that stood as an obstacle between God and His people, and verse 16 reminded us of God’s promise to equip His people with an interior awareness to live in obedience to the law on our hearts. In the verses that follow, the Preacher continues to exhort us to take hold of the new covenant benefits by going boldly with confidence to the very throne of God…

19 Therefore, brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water.[;] 23 L[l]et us hold unswervingly to the hope we profess, for he who promised is faithful.[;] 24 A[a]nd let us consider how we may spur one another on toward love and good deeds, 25 not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. (10:19-25)

Though translated as a paragraph, these verses were originally written as a single sentence with a three-fold exhortation. Verses 22, 23, and 24 are three more ‘let us’ verses that give us three essential ways we can live out the confident hope Christ has given us. Our confidence is not in ourselves or our holiness; remember, it is Christ who is making us holy, and it is His ‘blood’ and ‘body’ that made this ‘new and living way’ for us.
With confidence in Christ’s sacrifice, the first way to live out our hope was stated in verse 22 – ‘let us draw near to God’. I can think of no better way to face tomorrow with hope than to ‘draw near to God’. We may personally ‘draw near to God’ without the intermediary role of another human priest to appear on our behalf because our hearts and consciences have been cleansed and our bodies have been washed. Once again, the Preacher’s wording refers to both the internal cleansing of our sinful wills and to the external washing of our sinful deeds. As David wrote in Psalm 24…

3b Who may stand in his holy place?
4 The one who has clean hands and a pure heart, (Psalm 24:3b-4a)
Only because high priest Jesus makes us holy may we ‘draw near to God’.

The second way to live out our hope is given in verse 23 – ‘let us hold unswervingly to the hope we profess’. These weeks in Hebrews have taught us much about Jesus and the hope we have in Him. Remember that in chapter 6 the Preacher described our hope as an anchor. The purpose of an anchor is to hold something securely when it otherwise might be vulnerable and moveable. Rather than allowing the uncertainty of tomorrow to coax us off course, may our hope serve as an anchor that can hold us ‘unswervingly’ amidst the storms of life - both trials and temptations. Our greatest hope is in the cleansing work of God that empowers our wills to withstand any storm of temptation the enemy would bring. Knowing trials and temptations will come, let us covenant with God and with one another to ‘hold unswervingly to the hope we profess’, and to proclaim a witness of hope to a hopeless world around us.

In verse 24, the third way for us to live out our hope is in community rather than in isolation. As much as we need others to help us, others need us to help them. The Church is not here just to help you; instead, you are able to be part of the Church in a way that intentionally ‘spur(s) one another on toward love and good deeds’. This third way is challenging in its choice of words, specifically ‘spur’. The point of a spur is that a spur has points which inflict discomfort on an animal to induce it to do what the rider wishes. The original word translated here as ‘spur’ carries that kind of meaning. As a result, this third way urges mutual encouragement that is challenging, even confrontational, rather than comforting. I suspect that, of the three, this is the most challenging for us to live out. Most of us would rather avoid confrontation, but the Preacher encouraged us to encourage one another and to be accountable for one another.

I appreciate how the Preacher used ‘let us’ language to include himself with his audience in these matters. There is a difference between telling others what they ought to do and living in mutual submission and accountability with one another. As your pastor I have needed to allow you the right to ‘spur’ me on to what I should be doing as much as you have allowed me to ‘spur’ you every week with each sermon. I hope there have been occasions when a sermon felt a bit uncomfortable because it was spurring you toward the life Christ has called you to live. We do not help a fellow believer by turning a blind eye to attitudes and behaviors that are neither encouraging, nor loving, nor holy. Let us take up the challenge of this third way to spur one another; not to provoke anyone but to encourage everyone.

There are myriad ways to understand the interactivity of these three exhortations. Together they call us to: true worship, firm commitment and mutual concern. Also, they deal [first] with consecration - the heart, second with confession - the mouth, and third with conduct – the hands and feet. Additionally, the first relates with God, the second with the world, and the third with the Church. Moreover, the three together mention the holy triad of faith, hope, and love. Compare these three exhortations with the three legs of a three-legged stool. They are each distinct; and yet, they each serve the same purpose and function best when they work together. The absence of any one brings collapse and uselessness.

Chapter 10 ends with a spur of encouragement regarding the future. In contrast to the three-fold call to respond positively to the Lord, our text ends with three examples of negative responses to Christ and a concluding call to persevere in doing God’s will. Here is today’s final text…

26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think someone deserves to be punished who has trampled the Son of God underfoot, [and] who has treated as an unholy thing [Or, as common] the blood of the covenant that sanctified them, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,” [Deut. 32:35] and again, “The Lord will judge his people.” [Deut. 32:36; Psalm 135:14] 31 It is a dreadful thing to fall into the hands of the living God...
35 So do not throw away your confidence; it will be richly rewarded.
36 You need to persevere so that when you have done the will of God, you will receive what he has promised…
11 Now faith is confidence in what we hope for and assurance about what we do not see. (Hebrews 10:26-31, 35-36)

The use of the word ‘enemies’ connects once more to Psalm 110 which stated His enemies would be made His footstool. We are currently in a cultural era emphasizing super-heroes who have arch-villains as enemies. We may think that only Satan and his legions are Messiah’s enemies, but the sobering reality is that Christ’s enemies are much closer and more common. When we ‘deliberately keep on sinning’ after accepting Jesus’ forgiveness, the words of cartoonist Walt Kelly hold true, “We have met the enemy, and he is us.”

At first that sounds like exaggerated, hyperbolic language, but that is the uncomfortable spur of this text. In contrast to the three-legged stool of obedience given in the previous verses, verse 29 described the three legs of this “footstool of Christ’s enemies” with three vivid descriptions of what it means to knowingly and willingly go against the ways of God and the atonement of His Son. Remember there is the new covenant promise regarding the internal awareness of God’s law on our hearts and minds. Those who disregard the ways of righteousness that God has given them to know are first described as having ‘trampled the Son of God underfoot’. We do not trample underfoot that which we value, and those who ignore the ways of righteousness are those who trample upon Jesus – His life, His teachings, and His atoning, sacrificial death. In the end, those who trampled Jesus underfoot will themselves become Jesus’ footstool.

These enemies are also described as those who ‘treated as common the blood of the covenant that sanctified them’. Instead of living in the power of the promises of the new covenant, the enemies of Christ continue to live in sin instead of victory. The Preacher has repeatedly spoken of the two-fold nature of our atonement that both forgives our sinful acts and cleanses our sinful natures. Those who only knew the sacrificial blood of the old covenant only knew the forgiveness of sins. In the new covenant, there is the superior sacrifice of Jesus’ blood that has wrought this superior two-fold atonement. Unfortunately, many fail to accept and to realize the cleansing of their sinful natures and thereby treat Jesus’ blood as no different from the common blood of other sacrifices. Consequently, they never experience the cleansing of their natures, and they continue to be as bound to sin as they are bound by sin.

Those who comprise the third leg of this footstool ‘insulted the Spirit of grace’. We can better understand this by knowing that the word translated as ‘insulted’ is the basis for the word “hubris” – defined as excessive pride or arrogance. As such, we can better understand how these are the polar opposite of those who live in grace. These enemies are those who think they know better and disdain the notion that anyone needs ‘grace’. The camps of these enemies include both the atheist and the self-righteous. What they have in common is that both think they have no need of God.

All who have rejected the better promises of the new covenant have only ‘a fearful expectation of judgment’. In contrast, those who live in the better promises of the new covenant have a confident hope and are encouraged to persevere. Such a confident hope and anchored assurance is also known as faith, which is where the Preacher turns the focus of Hebrews as chapter 11 marks the beginning of its conclusion.

With Jesus as our forerunner, we need not face God or the future with dread. Instead, when we cling to our confidence, a confidence not in ourselves, but in the One who has gone before us and has given us a confident hope, we may approach each tomorrow as boldly as we may approach God’s throne.

Service Order:
Welcome
CTW: Hebrews 10:19b, 22a
Hymn #687 – Standing on the Promises
R.R. #624 - Assurance
Hymn #420 – Since Jesus Came into My Heart
Pastoral Prayer
Parishioner Praise – Songs, Stories, and Testimonies
Parishioner Prayer
Offering
Sermon – A Confident Hope
Hymn #560 – ‘Tis So Sweet to Trust in Jesus
Benediction

Address

13962 County Road S, P O Box 205
Pioneer, OH
43554

Opening Hours

10am - 12pm

Telephone

+14197373083

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