Ingwine Heathenship

Ingwine Heathenship A modern Heathen tradition, based upon and inspired by, the traditional religion of the people known as the Ingvaeones, or Anglo-Saxons.

05/02/2026
A most important fact to understand when looking at heathenry, is worded by Neil Price (Professor of archeology at the u...
04/09/2026

A most important fact to understand when looking at heathenry, is worded by Neil Price (Professor of archeology at the university of Uppsala) in his outstanding work “The Viking Way”

Quoting from page 27; Gods and Monsters, worship and superstition

“By formulating our ideas on early Norse religion by reference to that which it was not -Christianity- we are missing an essential point.
It is problematic to apply what is effectively a monotheistic framework of interpretation to a whole pantheon of gods, and this also ignores the whole host of other supernatural entities that were at least as important as the Æsir and Vanir.
Viking ‘paganism’ was probably never a consistent orthodoxy such as writers like Snorri tried to present, and may never have been systematically understood by those who practiced it.

The religion of the Æsir and Vanir demanded only a recognition that they existed as an integral and immutable part of human nature and society, and of the natural world, and that as such they possessed an inherent rightness - perhaps even a beauty. If one wished to avoid disaster, it was necessary to come to terms with the gods, and the terms would be theirs, not those of their followers.

A refusal to acknowledge the gods in this way could have dire consequences. It would also involve a contradiction, as such an act would be a denial of the undeniable. The question of ‘believing’ in the gods was probably irrelevant.”

End of quote

Some people endlessly seek to make labels, to categorize and to create baunderies in heathenry. There were certainly do’s and don’t’s but while Christianity can be looked at as a more static religion with a book and rules, heathenry should be considered an ever living, shifting, evolving spiritual belief, with elements that change depending on time and location and people. Like the flames from a bonfire, extending, dancing, ever changing, impossible to grab hold of or to just contain in a set of precise descriptions and rule.

This why many of us have chosen a traditionalist approach.

Check out the new article!
03/14/2026

Check out the new article!



Fortune and Luck in the Germanic World Modern scholars often translate words such as sǣl (OE) or sæll (ON) as […]

Another excellent article by our man Hirut, about death and halls:
01/24/2026

Another excellent article by our man Hirut, about death and halls:

By H.E. Early Anglo-Saxon inscriptions and literature show a complex interplay between pagan and Christian ideas about the afterlife. One […]

With the arrival of storm Amy over our North Sea shores, the coming of winter is now properly announced. Sunne is retrea...
10/04/2025

With the arrival of storm Amy over our North Sea shores, the coming of winter is now properly announced.
Sunne is retreating from Midgard fast.

It is the season to hunker down in the home, light a candle for the return of the dead and take a good book with a steaming brew….

Quoting Professor Rudolf Simek on the issue of different gods and cults within the Germanic culture:"That’s why it’s bet...
10/02/2025

Quoting Professor Rudolf Simek on the issue of different gods and cults within the Germanic culture:

"That’s why it’s better to speak of Germanic religions or polytheisms, if you want to be perfectly precise. Eventually we’re discussing a time frame of one and a half thousand years in an area from the Gothic Balkans to Iceland. It’s obvious that this cannot be standardized without having a written canon of some sort, which of course didn’t exist."

Image: Germanic Wolf warrior image credit: Ruben Terlouw

About Nehalennia and the ritual we had, organized by Swesaz and Traiditie and also attended by Ingwine founders Leofrun ...
09/24/2025

About Nehalennia and the ritual we had, organized by Swesaz and Traiditie and also attended by Ingwine founders Leofrun and Osric.

20 september 2025. Osric and Leofrun had landed in the Low Countries just 5 days before. Their arrival came along […]

The Use of Sacred Trees in the Context of Removing PainBy H.E.All over the world, people have tied scraps of fabric, han...
08/29/2025

The Use of Sacred Trees in the Context of Removing Pain
By H.E.

All over the world, people have tied scraps of fabric, handkerchiefs, or even entire pieces of clothing to trees in the hope of healing. These so-called fever trees—sometimes called rag trees—were places where illnesses, both physical and spiritual, could be “left behind. ” By hanging a cloth on the tree, the prayer for recovery was thought to be transmitted into the
branches, with the tree acting as a messenger between earth and sky.
The tree’s natural structure made it an ideal conduit. Rooted deeply in the ground yet reaching toward the heavens, it symbolized a bridge between humans and the divine. This practice was widespread in Europe, where both Celts and Germanic peoples held sacred ceremonies around
trees. The oak tree was often associated with masculine energy, while the linden tree represented feminine energy. In the Netherlands, linden trees were particularly revered. Many
village lindens were pruned in three tiers: the top layer symbolized the world of the gods, the middle layer represented the earth, and the lowest tier corresponded to the underworld.
In the Netherlands and Belgium, such trees can still be traced, in places like Herchies (BE), Breda (NL), and Bergharen (NL)… even as far as the Alps.
The piece of cloth was first placed by the sick person overnight. Afterwards, it was hung on the tree in the hope that the tree would take over the fever. With Christianization, these trees often
received a Christian consecration—dedicated to the Virgin Mary, for example—or were given another name. If this did not help, the trees were often removed, roots and all, sometimes replaced by a small chapel.
In some regions, people used a variation called nail trees. A blacksmith would forge a special iron nail for the ritual, which was hammered into the bark to represent the illness or affliction.
Once the bark had grown over it, the sickness was believed to be gone. The nail carried the prayer or intention of the patient, much like the cloths. The nails were specially made by the
blacksmith, who also imbued them with the intention of the ritual. There is little known about the use of iron in Europe outside of its frequent appearance in votive offerings. An example of this is
the nail trees of Yde (Drenthe, Netherlands).
When I discovered this nearly forgotten tradition, I felt a deep resonance within me. The power of prayer, increasingly acknowledged even by scientists, opens a gateway to connection with the living world around us. This prayer can become even stronger when paired with a ritual that focuses our intention and strengthens our bond with the energies that surround us.
Nailing objects into trees brings harm to these life forces, something we seek to avoid through an animistic and respectful way of life. The ritual with the fabric cloths, however, invites a gentle, life-renewing act: it can breathe new fire into old connections, a current of attention and reverence flowing once more in harmony with nature.

Sources:
Wikipedia: Koortsboom
Goden en Sjamanen in Noordwest-Europa, Linda Wormhoudt

"It is a common spread belief, that humans are born out of the earth. In many languages, human is said to be 'earth born...
08/21/2025

"It is a common spread belief, that humans are born out of the earth. In many languages, human is said to be 'earth born'. Children come out of holes, caves, ravines, wells and creeks. This ancient perceptions lives on in Europe in legendes, folklore, metphoric sayings and place names. Every area, village or town, has references to 'Children's holes', 'Baby pits', 'boy's sources' ... (Kinderputten, kindervijvers, jongensbronnen).
Till present times, Europeans have remained aware of a mysterious connection to their birth ground. It is the religious experience of the homeground. We feel 'home', a cosmic connection that goes beyond ancestral ties. "

Mircea Eliade, from The Sacred And The Profane

(photo: Damme, Belgium)

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PO Box 104
Pine, CO
80470

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