Re-Kadet Temple

Re-Kadet Temple Re-Kadet Temple is an ancient cult center that focuses on ancient Roman, Greek and Egyptian spiritual

Today, Monday April 8th, a solar eclipse happens midday when Ra is at his peak in the sky. It is a blessing to know toda...
04/08/2024

Today, Monday April 8th, a solar eclipse happens midday when Ra is at his peak in the sky.

It is a blessing to know today that eclipses are not the end of the world and that we have the science behind them but to the ancient Egyptians solar eclipses were viewed as bad omens and could signify the end of times.

Ra is a solar deity who embarks along the path of the sky in his solar barque lighting up the world. Like a beetle moving the dung along the ground. This may seem like an innocent and easy job but it was the job of Ra and the Pharaoh (when he passed into the Duat) to make sure the sun rose again. Thus life continues.

During the night, Ra would battle the demon serpent Apep who's only goal is to destroy the sun and then destroy the world. Many of us sleep while Ra battles so we wake up with ease at the sight of Ra in the sky again.

To witness Ra go dark in the day sky would have been terrifying. I'm not entirely sure if they were able to predict solar or lunar eclipses, though it wouldn't surprise me if they could since they were very advanced in Astronomy, but this cosmic wonder would be viewed as Apep coming forth from night devouring Ra in front of all eyes.

I could only assume the chaos that would ensue and what this meant for the rest of year since it was considered a bad omen. Or if there happened to be individual bad fortune for those who watched the eclipse happen.

Whatever the case, this moment as quick as it comes and goes brought terror and fear into the heart of every Egyptian who witnessed it as well as peace and ease with it ended.

Between the Pillars of my beloved home 🙏🏻 Thank you Moustafa for the beautiful edit 🙏🏻Did you know that the Pillars of t...
04/06/2024

Between the Pillars of my beloved home 🙏🏻
Thank you Moustafa for the beautiful edit 🙏🏻

Did you know that the Pillars of temples were symbolic of holding up the sky? The ancient Egyptians believed that the temples were replicating/mirroring the universe and their mythology.

As seen in their decorations we have Nut depicted with stars on temple ceilings, the floor, representing Geb, and then the Pillars in between holding up Nut with the God Shu in between.

The Pillars also were symbolic of certain people like Pharaoh holding up the cosmos and the universe. You also have other deities by various attendant deities holding up Nut including Was Scepters for framing in artwork. But very symbolic still of the pillar comparison.

And while lotuses were painted in the captial part of the pillar, they were considered a solar plant and they represented creation and rebirth.

Photo of me taken by Dawn O Doul Photography
https://www.facebook.com/DawnODoulPhotography?mibextid=ZbWKwL

☀️ Dua Amun Ra ☀️Morning Hem Netjers and Hemet Netjers 🙏🏻
04/03/2024

☀️ Dua Amun Ra ☀️

Morning Hem Netjers and Hemet Netjers 🙏🏻

04/02/2024

I've been reading my books on Ancient Egypt again AND I FOUND OUT SOMETHING NEW! Below is an image of a statue the ibis bird and the goddess Ma'at from the late period and the space in between is reflective of the Feather of Truth! Don't believe me? Look at the clip I made. HOW COOL! Djehutihotep - Ancient Muses would have loved this information 🙏🏻

"If you sit down to eat with many people, then look at the food woth indifference, and if you desire it, then will power...
02/23/2024

"If you sit down to eat with many people, then look at the food woth indifference, and if you desire it, then will power does not take more than an instant and it is shameful for a person to be greedy. One cup If water will water a whole crop" - Old Kimgdom text to Vizier Kagemni

The Beautiful Feast of Opet is a celebration of the God Amun during the flooding season of Ancient Egypt. Learn more abo...
11/22/2023

The Beautiful Feast of Opet is a celebration of the God Amun during the flooding season of Ancient Egypt. Learn more about the Festival in depth, how it was celebrated in Ancient Egypt, and how you can celebrate it today.

TICKETS: https://www.eventbrite.com/e/764119892167?aff=oddtdtcreator

Enroll to Magick U for only 10$ at https://www.magicku.org/subscriptions and you can find all the other Teachers including our Ghost Adventures Alumni at https://www.magicku.org/teachers

You can find all our new classes published every thursday at https://www.magicku.org/classes and all our past classes recordings at https://www.magicku.org/courses

Beautiful Feast of Opet with Storme Moroaica

I've got: Swordplay, twin blades, greek, Apollo
07/01/2023

I've got:

Swordplay, twin blades, greek, Apollo

Agathos Daimonby Bob Clark, edited by MelissaAgathos Daimon means “good spirit” and is a religious observance held on th...
04/20/2023

Agathos Daimon
by Bob Clark, edited by Melissa

Agathos Daimon means “good spirit” and is a religious observance held on the second day of each lunar month, immediately following the Noumenia. It is the third celebration of a trio of household monthly observances. A good spirit usually refers to a type of divine being that is less powerful than a God, is personal to each family, and can bring the family good luck, protection, or some type of assistance. Household spirits are usually seen as either snakes or a s a young man with a horn of plenty in hand.

I celebrate the Agathos Diamon by pouring a libation to the spirit and asking for his continued blessings on our family. If there is something in particular that our family wishes help with, I may give an additional offering to our family's protective spirit. Although I know I can always approach the Gods directly, the Agathoi Diamones are seen to be helpful intermediaries between the Gods and man.

Additional information:
The second day of every Athenian month was also a sacred day, devoted to the Agathos Daimon (good spirit). The name “daimon” does not mean the evil demon of modern Christianity, (although it did have a negative form, called the kakodaimon), but was thought to be an aspect of Zeus, as Zeus Ktesios, Charitodotes, and Epikarpios, titles as giver of increase and joy. Agathos Daimon is most often represented in the form of a snake, a symbol of healing. However the daimon is also a function of one’s being, a characteristic inherently neither good nor bad. Hence, one prays for a good daimon, an eudaimon, and goodness from the gods for the coming month and also for the favor of father Zeus as Agathos Daimon. Burkert (Greek Religion, p. 181) says that “One must be on good terms with it.” And Pindar sang that "The daimon active about me I will always consciously put to rights with me by cultivating him according to my means" (Pyth. 3.108f) and "The great mind of Zeus steers the daimon of the men whom he loves" (Pyth. 5.122f). The philosopher Sokratēs talks of his own daimon as a small voice which speaks to him and warns him to refrain from certain actions (Plato, Apology, 31d).

In Greek lunar calculations, the second day of the month is the one during which the new crescent moon is most likely glimpsed. In this form it most seems to have “two horns,” especially as it sets. The Orphic Hymn 9, to Selene, the Moon, describes her as taurokeros, "bull horned." Thus the crescent moon resembles the top of the kerykeion, the staff of Hermēs, where the two serpents, the Agathos Daimon (the “spirit of abundant goodness”) and Agatha Tychē (“good fortune”), form an open circle and a complete circle below, representing the phases of the moon (the Roman embellished the kerykeion with wings to form the more familiar caduceus). Hermes carries the kerykeion as messenger of the Gods and bringer of goodness and good fortune.

Agathos Daimon is also associated with Dionysos, especially with His gift of wine. A feast was often closed with a small drink of unmixed wine, called either Agathos Daimon or Zeus Soter (savior), as though supplicating the god that they may do nothing indecent or have too strong a desire for the drinking, and may receive from it all that is noble and salutary (Athenaeus, XV, 693 d).

Many modern Hellenes follow the practice of pouring a libation to their own Agathos Daimon on the second day of the lunar month. Possible prayers include the Orphic Hymn 73 (to the Daimon, that is, Zeus). Also, whenever you see a snake, give a prayer to Agathos Daimon and even pour a libation. In Hellenistic and Roman times, family ritual areas were often decorated by snakes, according to information presented on the Labrys site (http://www.labrys.gr/index.php?l=householdworship).

Aeschylus in the Suppliant Maidens says: "May Zeus grant that it go well with us. For Zeus' desire is hard to trace: it shines everywhere, even in gloom, together with fortune obscure to mortal men" (86-90). Kleanthēs prays: "Lead me, O Zeus, and thou O Destiny (Epictetus, Discourses, book four, chapter 1) and also, If so it pleases the Gods, so let it be."

https://sites.google.com/site/hellenionstemenos/Home/festivals/agathos-daimon

04/19/2023

Noumenia Ceremony

(First day of the Lunar month)
The Hellenic festival calendar is lunar based and the beginning of each month is marked by the appearance of the new moon. This usually takes place on the day after the astronomical New Moon in any particular region. The first day of the month is named Noumenia and it is a sacred day, dedicated to Apollon. On this day we honour all of the cherished Gods, and especially the Household Gods: Hestia, Apollon, Zeus, Hermes and Hekate. As this is the most sacred of days of the month and marks its beginning; it is advisable to pay special attention to the ceremony, allowing sufficient time for the care of the household statues and devotional items.
A common practice is the cleansing and incensing of the statues and the renewal of the offerings on the various altars and shrines of the household . To cover all the possible needs of a household in this ceremony, the Hymn to Mousaios, which honours all Gods, is used along with a special hymn to Apollon, and small odes to the rest of the Household Gods while we care for their statues or their 'symbols'.
OPENING

Come, O' Blissful Gods,
great friends of mortals,
mighty pillars of the world.
Come, Immortal Gods,
by the grace of our libations, freely grant to us mortals,
untainted virtue, great happiness, and well-being.
* Libate red wine.
HYMN TO HESTIA

* Offerings: incense of Fragrances.
Hestia, royal daughter of almighty Kronos,
You who holds the central abode, the magnificent perpetual fire,
Elevate the respectful suppliants who worship You in their holy ceremonies,
Grant to them ever-flourishing happiness, glad and pure,
O' dwelling of the Blissful Gods, steady support of mortals,
Eternal, glow-formed, needed by all,
Come, smiling Blessed Goddess, accept these offerings with kind heart,
Inspire happiness and gentle health.
* Libate red wine.
PRAYER OF MOUSAIOS

King Zeus and Gaia and sacred heavenly flames of Helios;
holy light of Mene (the Moon) and all the stars;
and You, dark haired Poseidon, earth-shaker;
pure Persephone and Demetra of the bountiful fruit;
Artemis, the maiden archer and farshooting Phoibos,
who dwells in the sacred valley of Delphi,
holding the highest honours amongst the Blessed; dancing Dionysos,
bold Ares and powerful holy Ephaistos,
Foam-born goddess, bearer of famous gifts,
and You, King of the Underworld, great and venerable God;
H**e and Eileithia and brave Heracles,
and the great providence of Dikaiosyne ([Justice] and Eusevia [Piety];
I also call the splendid Nymphs and Pan, the Great,
and Hera, vigorous wife of aegis-bearing Zeus;
I invoke the lovely Mnemosyne and the nine sublime Muses
and the Kharites and the Horês of the Eniautos [the annual cycle]
Leto with the beautiful limbs, the modest Theio and Dione,
the Kouretes, the armed Koryvantes, and the Kaveires,
as well as our great Saviours, the indestructible children of Zeus,
the great Idaian gods and the heavenly messenger,
Hermes, the communicator, and Themis, the diviner of men,
I invite venerable Nyx and brightly glowing Day,
Pisti and D**e and the immaculate Thesmodoteira (Lawgiver),
Rhea and Kronos and the dark-veiled Tethys,
Okeanos, the Great, and his daughters, the Okeanides,
Atlas' and Aionos' superior power,
and the eternal Time, and the splendid water of Styx,
the soothing Gods and the benevolent Pronoia;
the all-holy Daimona of the Gods and the malevolent of mortals,
all heavenly, air and water Gods,
all Gods of the earth, and of the fire, and of the underworld.
Semele and the company of Bakkhos;
Ino Leukothea and Palaimon, the bliss-giver,
Sweet tongued Nike and queen Adrastea,
and the great king, giver of tranquillity, Asclepios,
Pallas, the fearsome maiden,
and all the Winds and the Thunder,
the steady foundation of the Kosmos,
Mother of the Immortals, Attis and Mena, I call
the Goddess Ourania together with her immortal pure Adonis,
the Beginning and the End – the greatest of all -
Come with benevolence and happy hearts,
to this holy ceremony and sacred libation.
HYMN TO ZEUS

* Incense Olybanum.
O' Zeus, Father Zeus, You are the power in the heavens,
You who judges the deeds of men to be lawful or devious,
and dispenses justice upon hubristic beasts.
Come, O' Blessed Ktesios and Erkeios, benevolent, comforting and
bearing wealth with Agathodaimon.
* Libate red wine.
HYMN TO APOLLON

* Offerings: Red roses, laurel leaves, libations of red wine – incense: frankincense
and manna, accompanied by music.
I remember and do not forget Apollon Hekateios.
From years past,
it is a sacred custom to invoke You.
Come O' Blessed Paian, Splendidly honoured Phoibos,
Ie Dispenser of Blessings, Spermatic, Pythian,
Delphic Diviner, Bright Daimon.
You who sees the boundless aether and the joyful earth from above;
Your eyes are the stars, dispelling the darkness.
With your laurel branch, you shake the heavens,
Apollon, You who does not appear to all
but only to those who are good.
Great is he who beholds You,
insignificant are those who have not.
We wish to be in Your presence, O' Hekatevolos (Far-shooting),
so that we may never be insignificant again.
Ie Noumenios, come with a good disposition, bearing good fortune and favourable outcomes to our endeavours in the month to come,
Ie Paian, Ie Apollon, Ie Noumenios.
* Libate red wine.
ODE TO HERMES

* Offerings: Kyrikeon (Caduceus), tongue image, rosemary, almond, pine, incense:
frankincense and styrax, libations of red wine.
Heed my prayer,
Hermes of the roads, Zeus' Messenger,
You who has an almighty heart, dear friend of mortals.
With this modest libation,
I evoke Thee to come as Protector,
of this Oikos (Home) and our land,
Swift-footed Messenger of the Will of the Gods!
* Libate red wine.
CLOSING

Khairete O' Blessed Gods,
Be with us always,
Never leave,
Cease all illness
and drive away sorrow.
* Libate red wine.
ΓΕΝΟΙΤΟ (Yen-ee-toh)

As we enter the year 2023 AD, we will begin to highlight the amazing Ancient Greek Empire. Dubbing this year the Year of...
12/31/2022

As we enter the year 2023 AD, we will begin to highlight the amazing Ancient Greek Empire. Dubbing this year the Year of Hellas! We have many events set up on our page that you are welcome to join. The Priests and Priestesses of Re-Kadet Temple look forward to our new celebrations with you.

Our Presenter of Ma'at,  passed away 3 weeks ago. We have been regrettably silent before her death but now we are in com...
09/04/2022

Our Presenter of Ma'at, passed away 3 weeks ago. We have been regrettably silent before her death but now we are in complete silence for our ancient Egyptian mourning of her.

70 days, historically, while the body is being prepared and then we wail as the body gets moved to the final resting place.

She will be cremated so we will use a stone with her name etched in to represent her and store her Ka. Her life here as proven that she has an Akh and will obtain the Ma'at Kheru and live peacefully in the Field of Reeds

She was so much to Re-Kadet Temple and our Mystai that it has broken the foundation by her passing but we will not let it falter. Instead, we plan to deify her as Re-Kadet Temple's first official Great Goddess (our own pantheon).

Address

Phoenix, AZ

Opening Hours

Monday 10am - 1:30pm
Tuesday 12pm - 10pm
Wednesday 10am - 10pm
Thursday 12pm - 10pm

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