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St. John's Evangelical Lutheran Church, 12 N Westbrook Avenue, Pen Argyl, PA (2026)

09/10/2026

Come on out for our indoor/outdoor sale! The rummage sale is in early October but practice shopping in September!

08/27/2026

August 23, 2026

A message for 13th Sunday after Pentecost from Marie Jucknik
We invite you to read the lessons for today: Isaiah 51:1-6;
Psalm 138; Romans 12:1-8; and Matthew 16:13-20

Good morning, and welcome to the 13th Sunday after Pentecost.

As I read our lesson from Romans, I thought about our small but mighty congregation and the gifts God has given each of us. Paul says, “We, who are many, are one body in Christ, and individually we are members of one another. We have gifts that differ according to the grace given to us.”
I love that image of the church as a body. The eyes, ears, hands, and feet don't all do the same thing, but each has a purpose. The same is true of us. We don't all have the same gifts, personalities, or strengths and that's exactly how God designed the body of Christ.
Some of us are gifted at organizing or leading; others at teaching, encouraging, giving, or showing mercy. And sometimes the gifts we have seem so ordinary to us that we don’t even recognize them as gifts. But Paul reminds us that every gift has a place, and every gift matters.
And that brings us to our Gospel lesson from Matthew, where Jesus asks his disciples a question that goes right to the heart of identity.
First, he asks, “Who do people say that the Son of Man is?”
The disciples give him the answers they've heard: John the Baptist, Elijah, Jeremiah, or one of the prophets.
Then Jesus makes it personal:
“But who do you say that I am?”
Peter answers, “You are the Messiah, the Son of the living God.”
That answer led me to another question, which is, if we know who Jesus is, then who are we?
Paul in Romans tells us we are members of one body. We aren't simply people who happen to gather in the same building on Sunday morning. We belong to Christ, and we belong to one another.
The world gives us plenty of ways to define ourselves. We are defined by our jobs, our accomplishments, our possessions, our age, or even by what we think we can no longer do. Sometimes we even bring those same ideas into the church.
We think, “I can't do what they do” or “Someone else would be better at that.”
But you see, Paul doesn't tell us to compare our gifts. He tells us to use them.
If you have the gift of encouragement, someone may need to hear a kind word. If you have the gift of compassion, someone may need to know they are cared for. If you have the gift of generosity, someone may need what you have to give. And sometimes your gift may simply be showing up, listening, praying, or letting someone know they matter.
That's especially important for a small congregation like ours. We can focus on what we don't have like hundreds of people, unlimited resources, or every ministry imaginable.
But Paul doesn't tell us to worry about what we don't have.
He tells us to use what we do have.
And we have a lot.
Here at St. John we have people who care, people who pray, people who serve, people who give, people who encourage, people who welcome and people who show up when someone needs them.
And most importantly, we have God.
Our identity isn't found in the size of our congregation or in everything we can accomplish.
Our identity is found in whose people we are.
We are Christ's. We are the body of Christ.
And that's where Peter's answer becomes important. Peter recognizes who Jesus is, and Jesus gives Peter a purpose. Knowing who Jesus is leads us to discover who we are called to be.
Paul tells us that, because of God's mercy, we are to offer ourselves as a living sacrifice. Our time, our work, our relationships, our generosity, our compassion, and our gifts can all become an offering to God.
So perhaps Jesus is asking each of us the same question today:
“Who do you say that I am?”
And once we answer that, perhaps we need to ask:
“Because I know who Jesus is, who am I called to be?”
We don't have to be someone else. We don't need someone else's gifts. We simply need to be willing to use what God has already placed in our hands.
So as we leave here today, I want to challenge each of us to ask, “What gift has God given me, and how can I use it this week?”
Don't underestimate what you have to offer. A small gift can make a big difference, and a small congregation can be a powerful witness to God's love.
So go this week, use the gifts God has given you, look for someone who needs them, and be Christ's hands and feet wherever God puts you. Amen.

07/27/2026

July 26, 2026

A message for 9th Sunday after Pentecost from Jeff Meyers

We invite you to read the lessons for today: 1 Kings 3:5-12; Psalm 119:129-136; Romans 8:26-39; Matthew 13:31-33, 44-52

As many of you know, I teach a financial math course at the high school, a place that I will return to in one month from yesterday... Anyway, one of the units that I cover talks about investing, with an emphasis on retirement, but really any type of investing. One of the things that I stress when talking about investing is that we don’t put all our eggs in one basket. In other words, we shouldn’t take all of our money and invest it in Sears in the early 2000s, or Toys R Us, or KMart, or any other company, because so many companies fail. And of course, if we have all of our savings in a company that fails, our savings goes bye bye and we are left with nothing. So what do I teach? I teach to diversify. Index funds, mutual funds, things that if one company does poorly and goes bankrupt there are dozens or even hundreds of other companies in the portfolio to make sure that having one company fail doesn’t wipe out your savings. And I don’t think that financial situations is the only place we try to diversify. We may have a favorite sports team, but root for other teams and players just in case ours doesn’t have a great season. We most likely have multiple hobbies because we’d rather be well rounded and proficient in many things than excellent in just one. We applaud the “Renaissance Man” who can do a lot of different things, and are less likely to applaud the person who is great at one thing but can’t do anything else. My wife in her garden plants many different types of plants, even though some don’t grow as well as others, so that we have different foods to eat and not the same thing (it would probably be potatoes, we can’t stop growing potatoes) night after night. And when people stop to look at her garden, because it is a large and beautiful garden, they ask what she grows, and it is much more fun and socially acceptable to say, oh I grow tomatoes and potatoes and peppers etc than to say I grow hundreds of potatoes. We like diversification and hedging our bets. We are taught that diversification is good, and pigeonholing ourselves is bad. Desiring one thing, even if it has great worth, can even be seen as a bad thing.

Does anybody remember anything about the author John Steinbeck? He wrote novels like East of Eden and Grapes of Wrath, and a novella Of Mice and Men. Has anybody ever heard of The Pearl by John Steinbeck? I read it in school twice, because apparently 30 years ago we didn’t do as good a job aligning our curriculum with the next grade level as we do now. In The Pearl a family in Mexico had a son stung by a scorpion in his crib and they are too poor to get treatment from the town doctor. The mom treats the son and the son lives. Shortly thereafter the dad, Kino, goes pearl diving, and finds a pearl of great worth. This should sound familiar on this Sunday morning. When the people of the town find out about it, some try to steal it and attack Kino on multiple occasions. Kino even accidentally kills someone in self defense. Yet throughout the entire story Kino refuses to let the pearl go, as he sees it as the only way for his poor family to become wealthy. It takes for someone to shoot at him in an attempt to murder him for the pearl and the shot accidentally hitting his son and killing him, for Kino to feel the pearl of great worth is not worth the price he is paying for it, and the novella ends with him throwing it back into the ocean. Quite the contrast to what we hear Jesus teaching today, and undoubtedly not a coincidence.

So in our gospel lesson this morning we heard the parables of the pearl, and the treasure in the field. First, let's be clear that 2000 years ago in the area where Jesus lived, pearls were the most precious of all jewels. They were considered more precious than gold. Jesus’s use of a pearl would have been used to highlight that this treasure in our gospel reading this morning was rare, it was beautiful, in some cases it may have been life changing, and it had tremendous value, just like a close relationship with God is, rare, beautiful, life changing, and has tremendous value. Of course, this is the main twist Steinbeck gave this parable in his novella. It’s life changing for his main character as well.

But let’s talk about the parable. On my first reading, it really seemed pretty clear. “ The Kingdom of Heaven is like a merchant looking for fine pearls”, is what we read in our gospel. Well, I read this as we are the merchants. We are looking for more out of life. We may have some pearls that truly do have value. Our relationships with others, helping others, comes to mind for me first. There are some things in our lives that have value while we’re here on Earth. But we may also have pearls that we think have value that upon closer examination really don’t. The fine clothes, the big home, the fancy car, etc. And Jesus asks the question who wouldn’t trade these pearls of little value for a pearl of great value. You can imagine everyone listening to him would say of course, who wouldn’t give up some things of little value for something of great value. Of course we see this as him telling us to give up anything that doesn’t add value to our relationship with God to get a closer relationship with God. So we are the merchants, the pearl of great worth is our relationship with God and our way to Heaven, and we should give up whatever we need to give up that doesn’t help us in that relationship. I thought that seemed pretty straightforward and maybe it is.

However, I continued to do some research, and I found a second interpretation, and I don’t think I’d be doing my job up here if I didn’t go through this one as well, because it is also very reasonable and plausible. In this interpretation, Jesus is the merchant. He is the one looking for great pearls, and he finds them in his followers. We are the pearls of great worth. The members of his church, his followers, the believers. In this interpretation there are plenty of pearls that Jesus does not desire, but he is willing to sell everything for those pearls of great worth. How much is he willing to give up for these pearls? Well, he is willing to give up his spot in Heaven and come to Earth to die on a cross. I’d say that is a rather large price to pay. See, in the first interpretation, we almost have to buy, or earn our way into Heaven by giving up things hear on Earth. In this second interpretation we don’t get to earn our way into Heaven. Jesus sold all that he had to purchase us, our souls, that he will then take with him back to Heaven. When I first read this interpretation I thought boy, that’s a little presumptuous, that we would be a great pearl like that and have that much value to God. But think about it. We hear numerous times throughout the bible that we do have that kind of worth to God and Jesus and they do love us that much. The story of the prodigal son comes to mind at the type of celebration there is in Heaven when one of us comes back to have a relationship with God. Obviously Jesus dying on the cross shows the value we have to him as well. So which interpretation is correct? I can’t say, maybe it’s in the eye of the beholder, or maybe it’s both.

So what should we take away from this message? Well, let’s go back to Steinbeck for a second. Steinbeck was not a religious man and he did not believe in an afterlife. Yet many of his stories had religious undertones, just as the Pearl did, and while he did see Jesus as just a human, he also saw him as a genius, and a profound moral teacher. Yet, I don’t think his novella “The Pearl” is meant to be anti-religious at all. What I want you to take away from this message is that there is really only one thing that is worth going all in on, and that is our relationship with God and Jesus. Whether you follow the first interpretation of us having to give lesser things up to receive a great worth, or the second where we have great worth in the eyes of God by just living how Jesus taught us to live, both stress that we need to have a relationship with God. The message in these parables goes against the way we like to think as humans. Humans, often, don’t like to take chances, and sometimes we shouldn’t. We shouldn’t really learn to do just one thing, or invest in just one company. But we should take a chance on our relationship with God. We should do everything we can, or give up whatever we need to give up, to have a closer relationship with God. Companies fail, so you shouldn’t invest in just one company, but God never fails. Those skills that we learned how to do and put so much time and effort into often leave us as we get older, but a close relationship with God never leaves us. Just as Steinbeck was saying in his novella, there is nothing on Earth, no wealth great enough, that is worth giving up everything for. But your relationship with God is not earthly. Your relationship with God is supposed to be number one, of the utmost importance. That is the message of the morning. God has given us a chance to receive the one thing that truly matters forever, the greatest treasure of all, a relationship with him. Are we ready to receive it? Amen.

07/19/2026

Sunday 7/19/26

Good morning!

It's a great day to worship! We'd love to have you join us.

Please note that if you come to St. John this morning and don't see us, it's because we're worshiping together with our friends at St. Peter's Lutheran Church for a joint service.

🕘 Worship begins at 9:00 a.m. at St. Peter's Lutheran Church followed by brunch at 10:00 a.m.

We hope to see you there as we gather in faith, fellowship, and praise!

Address: 1422 Church Rd
Pen Argyl, PA 18072

07/12/2026

July 12, 2026

A message for 7th Sunday after Pentecost from Marie Jucknik

We invite you to read the lessons for today: Isaiah 55:10-13;
Psalm 65:1-13; Romans 8:1-11; and Matthew 13:1-9, 18-23

Good morning, and welcome to the 7th Sunday after Pentecost!
Have you ever walked into a room and completely forgotten why you were there? You stand there looking around thinking; Well... it must have been important.

Or maybe you've reheated the same cup of coffee three times because you kept forgetting to drink it. At some point, you're not really warming the coffee—you're just making a hobby out of it.

And if you're like me, you've probably looked all over the house for your glasses... only to discover they've been on your head or tucked into the front of your shirt the whole time.

Sometimes our plans don't accomplish what we intended.

Thankfully, God never has that problem.

Our first reading from Isaiah gives us one of the most beautiful pictures in Scripture. God says that His Word is like the rain and the snow that come down from heaven, watering the earth, making it flourish and produce a harvest. Then Isaiah paints an even more joyful picture: the mountains bursting into song and the trees of the field clapping their hands.

At the heart of this passage is one simple but powerful truth: God's Word does exactly what God promises it will do.

As human beings, we often measure success by what we can see.

Did my prayer make any difference? Did I say the right thing? Does coming to church really change anything?

Sometimes we even carry the burden of believing everything depends on us. If we just work a little harder, pray a little better, or find exactly the right words, then maybe things will turn out the way we hope.

But Isaiah gently reminds us, "Not so fast."

The rain doesn't argue with the ground. The snow doesn't negotiate with the seeds. God sends them, and they accomplish exactly what He intends.

In the same way, God sends His Word into our lives.

Its power isn't found in the worship leader. It isn't found in the listener. It isn't even found in how inspired we happen to feel on a particular Sunday morning.

The power is found in God's promise. His Word will accomplish what He sends it to do.

I've seen that truth in my own life. After my second divorce, there was a season when I felt like everything had gone wrong. I questioned myself. I wondered what kind of example I had been for my children, and I struggled to understand where God was leading me. At the time, all I could see was disappointment. But looking back now, I can see that God never stopped working. He used that painful season to draw me closer to Him and remind me that my identity wasn't found in my failures but in His grace.

I couldn't see the seeds He was planting then, but today I can see the harvest He was growing. That's often how God works.

Imagine a farmer planting seeds on Monday and digging them up on Tuesday to see if they're growing. We'd probably question whether farming was really the right career choice for him.

But spiritually, we sometimes do the very same thing.

We pray. We hope. We wait. We wonder if God is listening.

But growth happens underground long before anyone sees green leaves.

God specializes in invisible work. The greatest example of that is Jesus Himself.

On Good Friday, everything looked like failure. The disciples saw a cross. They saw their Savior suffer and die. They saw a tomb where they believed all hope had been buried.

But God was still at work.

What looked like defeat became the very place where God accomplished our salvation. On Easter morning, God revealed what had been true all along.

His Word had not returned empty. Christ was risen. Sin was forgiven. Death was defeated. And the same God who raised Jesus from the grave is still working today. He comes to us through His Word, spoken and proclaimed. He comes to us through the waters of Baptism, where He first claimed us as His own. He comes to us at His table, where Christ meets us with His own body and blood, strengthening our faith and reminding us that His promises are for us.

These may seem like ordinary things—words, water, bread, and wine—but God has always loved working through ordinary things to accomplish extraordinary grace.

He plants faith where we cannot see it. He strengthens us when we feel weak. He holds onto us even when our faith feels small.

Our hope has never depended on how perfectly we respond to God.

Our hope rests in how faithfully God keeps His promises.

So as we leave here today, the next time you see rain falling, don't just think about gloomy weather. Remember what Isaiah says.

Every drop is doing work you cannot see.

And remember that God's Word is doing the same thing in you.

This week, whenever you begin to wonder if your prayers matter, if your faith is growing, or if God is really at work, stop for just a moment and remind yourself:

"God is still watering the seeds."

You may not see the growth today.

You may not see it tomorrow.

But our God keeps every promise He makes.

His Word never returns empty.

It is already accomplishing exactly what He sent it to do. Amen.

06/21/2026

June 21, 2026

A message for 4th Sunday after Pentecost from Marie Jucknik

We invite you to read the lessons for today: Jeremiah 20:7-13; Psalm 69:7-18; Romans 6:1b-1; and Matthew 10:24-39

Good morning and welcome to the 4th Sunday after Pentecost.

This is also Father’s Day, and we are grateful for fathers, stepfathers, uncles, grandfathers, mentors, and all those men who have reflected God’s care in someone’s life. We especially give thanks for Don, Jeff, Greg, and Brooks, who faithfully share in the life of this congregation.

Today Jesus invites us to lift our eyes to our father in heaven.
In our Gospel lesson from Matthew, Jesus paints a remarkable picture. He tells his disciples that not even a sparrow falls to the ground without the knowledge of our heavenly Father.

Sparrows in the ancient world were among the smallest and least valuable creatures in the marketplace of the temple. They were primarily used as an inexpensive food source for the poor and as affordable temple sacrifices. In other words, they were very common, ordinary, and easily overlooked.

Yet not by God.

In Psalm 84:3 it says, “Even a sparrow finds a home and a swallow, a nest for herself where she places her young near your altars, Lord of Armies, my King and my God. How happy are those who reside in your house who praise you continually.”

Jesus goes even further in telling us of our value by saying, “Even the hairs of your head are all counted.” I like to think He pays extra special attention to my silver ones, since they cost me so much wisdom to earn and so much money to cover up.

God knows us with astonishing intimacy. Nothing about us is insignificant to Him. No burden goes unnoticed, no fear escapes His attention, and no tear is wasted. This is the heart of the Gospel message today. Your value is not determined by your achievements, your productivity, your success, or your failures. Your value comes from being known and loved by the Father.

Earthly fathers often carry tremendous responsibilities. They work to provide, they strive to protect, and they worry about finances, the future, and whether they are doing enough. Many fathers also carry silent burdens by believing they must always be strong, always have the answers, and always hold everything together.

However, Jesus reminds fathers of something they may sometimes forget and that is that before you are a father, you are a son of God.

Before you carry your family, God carries you.
Before you watch over those you love, God watches over you.
Before you provide for others, your Heavenly Father provides for you.

The pressure to be a perfect, invincible provider was never yours to bear. That role belongs to God alone. The good news is not that fathers must become superheroes. The good news is that fathers, like all of us are beloved children who can place their trust in a faithful Father.

When earthly fathers learn to rest in God’s care, they become better reflections of His love and are released from the impossible burden of perfection and given the freedom of knowing they are deeply loved. This knowledge allows them to begin to lead not from anxiety but from trust and not from fear but from faith.
Today, Jesus invites every father, and every one of us, to radical trust. The God who notices every sparrow has not forgotten you. The God who numbers the hairs on your head knows exactly what you need.

As we leave here today, lift your eyes to your heavenly Father.

When worries come, remember the sparrows. When doubts arise, remember your value. And when you wonder whether God sees what you are carrying, remember that you are known, loved, and never forgotten.

Go in peace, trusting the Father who never stops caring for His children. Amen.

06/17/2026

June 14, 2026
A message for 3rd Sunday after Pentecost from Jeff Meyers
We invite you to read the lessons for today: Exodus 19:2-8;
Psalm 100; and Matthew 9:35-10:8

For those of you who don’t know, I’m kind of into soccer a little bit. Not only do I coach two teams (at least) each winter, spring, and fall but I also am the coordinator of Wind Gap AAA soccer at the administrative level so to speak. I attend meetings and run the overall, day to day operations of the soccer program. And I couldn’t do it without tons of help. Help from 3 or 4 moms who run the snack stand. Help from all the coaches who coach the teams I don’t coach, and help from my assistants on the teams I do coach. Help from the person who deals with sign-ups and grants refunds as needed for work bonds, which are performed by parents who help by lining fields, or helping in the snack stand, or doing other tasks to help the program.. It takes a lot of people to run the organization in such as way that we are successful, whether it be on the field or just in getting kids out and playing and learning life lessons.

Yet, there is always more to be done. And if you look at the list of things I need to do as coordinator, it is a lot, on top of coaching two teams. It’s a lot because I have a hard time delegating tasks (though I am getting better because I wish to remain happily married) and it’s long because some tasks I just can’t get other people to do. And I look at other organizations I’ve been a part of, in the past or currently, and I see the same thing. The Blue Mountain Community Library is a small library right here in Pen Argyl with a board of mainly, maybe entirely, of retired women. When I talk to people in the community I hear that it is small and maybe a little outdated, and maybe so. But that’s because they don’t have the funds to keep the newest books on the shelves all the time. I hear that it isn’t open enough, and that’ s probably true, but that’s because they don’t have enough volunteers to work shifts, so they have to close the library. If there is nobody to open the library and work behind the counter, the library can’t open. The board does their best, but they are limited to what they can accomplish because they simply don’t have enough volunteers.
In basketball, which, yes, I also coordinate for Wind Gap AAA, we always struggle to get coaches, in fact a couple of years ago we couldn’t run one team we had enough players for because we didn’t have enough coaches. Or maybe it is a church rummage sale that could use just a little more help in the week leading up to it, as church attendance continues to slowly decline.

So what’s the point? The point is that there are always good causes that need people to join them. In fact, there is an overwhelming amount of work sometimes that seems to need to be done. We’ll never be able to look at the world and say, yeah, there are no more good tasks to do. They’ve all been done. We’ll never have a time when we are able to look at the world and say yeah, there aren’t any more people to help. And yes, I do believe that AI and technology could help in the future, in fact the technology that we have helps us right now. But I don’t believe AI is going to solve all of our problems. People solve problems. And while there will always be good tasks that need to be done and people who need help, I wonder if there will always be enough people, or if there has actually ever been enough people, to complete these tasks.

Which brings us to today’s gospel, and the statement from Jesus that we find in Matthew 9:37, “The harvest is plentiful, but the workers are few.” Now, the examples that I gave previously are mainly speaking about secular things. Soccer and basketball, a library or a rummage sale. But the idea is the same. There are always things to do, good deeds to be done, and it seems like so few of us are willing to take the time, and sometimes sacrifice, if we are honest, to do them. I say that sentence as I’m typing this at 11:07 PM on Saturday night while the rest of my household is asleep. Do I mind, no. Is it a sacrifice to do these messages sometimes? Absolutely, but again, that’s okay.

Jesus is sending his disciples, his chosen few, out into the world, his workers out into his harvest. Is there a job to make the world a better place? Not really, we hear at the end of the gospel today that brother will betray brother, and father child. This isn’t one of Jesus' stories of love. It is about a job to do. When someone approaches me about coaching a soccer team or a basketball team, I try to give them the good side of it. How they will be helping kids and that they’ll learn too, plus they get to spend time with their child in most cases. I don’t tell them about the parent who is going to email them once a week because their child isn’t playing enough, or in the right position, or they aren’t learning enough at practice. I let coaches figure that out on their own. Jesus however, takes the opposite approach. He tells the disciples that he is sending out that they will be flogged, and arrested, and that they will be sheep among wolves, which in case you don’t know, is not a good place for sheep to be. And I’m sure the disciples were thinking, gee, thanks Jesus. I’m not so sure that this is what we signed up for.

Being active here on Earth in earthly matters often takes sacrifice, sometimes small, and sometimes life changing. In Jesus’s time there were many people, a large harvest, who needed guidance, or healing, or to hear the gospel, maybe for the first time. His disciples were the few who were sent out into the world, at their own risk, to spread this word. And here we are 2000 years later, and while we’ve certainly made progress, we are not where we want to be. Many have heard the bible, yet don’t believe. Some have heard the bible on the periphery and don’t understand. Well, here we are. We are now God’s disciples here on Earth. The good news is that there are now a lot more than 12 of us. The bad news is that there is an endless number of problems to solve and tasks to perform. And while, at least in this country, we don’t have the potential to be arrested or flogged for trying to help those who need spiritual help, there may still be repercussions for going out on a ledge and trying to help someone.

One last thing. In our gospel, Jesus looked at the people and felt compassion for them, because they were harassed and helpless. We also need to show compassion. If we aren’t moved by the bible to go out and help others, then we should be moved by the fact that others need our help. Them needing help should be enough for us to help them. And yes, we are sometimes the harassed and the helpless here on Earth. And I bet if you think back to a time when you felt that way, somebody helping you felt like a gift from Heaven, and it was. If you can remember how it felt to be helped when you were really down on your luck and the gratitude you felt toward that person, then shouldn’t you want to be the cause of that feeling for someone else?

So what would I hope you would take away from this message? Be active. That’s it. Be active. Be active helping here in church with rummage or working in the food pantry. Be active in spreading the message of Jesus and the bible through your actions and your words. Be active in generosity. Help somebody who needs it. Help an organization who needs it, even if they have nothing to do with the Bible, because just because they are not religiously affiliated does not make them unworthy of our time. I hear people complain that a soccer coach doesn’t do a good enough job. Well then, volunteer your time and coach. I hear people complain that the library in town isn’t open enough. Well then, volunteer for a shift every two weeks. Don’t sit on the sidelines and complain about how things are, initiate and be the change you want to see in the world. It can be hard sometimes (now 11:40 at night) but it’s often worth it. And it was hard for the disciples, before and after Jesus’s death. It was hard for Jesus to be hung from a cross for us. When you put it in that perspective, an hour a week is practically nothing. Jesus showed us how to make sacrifices out of compassion to help people. And now he asks us to do the same. Amen.

St. John's Evangelical Lutheran Church

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