06/18/2016
Emanate on June 18, 2016 “Naso” to elevate
“To study God’s Word, read it as if you were going to teach it yourself”
Torah portion: Numbers 4:21-7
Haftorah portion: Judges 13
New Covenant portion: Acts 21, Matthew 5:33-37, Matthew 26, Mark 14
This Torah portion discusses how to deal with uncleanness in the camp regarding skin rashes, and contact with dead bodies.
The concern is the spread of disease which YHVH wants to protect Israel from. The safety and health integrity of the camp is to be protected. After YHVH positions all of the tribes in respect to the tabernacle, they are to present offerings to Him in the same order.
In chapter 6 the attention shifts to what Moses calls the Nazarite vow.
There are conditions associated with the Nazarite vow.
1. A Nazarite can be either a man or a woman
2. They must avoid the consumption of grapes or any grape by products, such as raisins, wine, vinegar or juice.
3. They must not use a razor or cut their hair during the time period of separation.
4. They are to avoid contact with a dead body, even that of a close relative or they become unclean. Death is to be avoided.
5. In the event of contact with a dead body, the Nazarite is to count seven days and shave their head. On the eighth day, they are to offer two doves or pigeons for a sin offering and a burnt offering at the entrance to the tent of assembly. A rededication to YHVH is to take place in order for the Nazarite to properly fulfill their vow. The rededication also involves the offering of a ram lamb in its first year for a guilt offering.
6. Once the vow of separation has been completed or fulfilled, the Nazarite will make the following offerings: 1st year ram lamb burnt offering, 1st year ewe lamb sin offering, a ram as a fellowhip offering, basket of matzoh both ring shaped and wafers smeared with oil, grain offerings and libations. Upon the completion of the offerings made by the priests, the Nazarite is allowed once again to drink wine.
The one aspect that is consistent with the rest of the Torah portion is the idea of uncleanness due to contact with dead bodies.
Also noted is the role of the priests and the tabernacle in the restoration of the unclean person back into the camp or assembly. There are similarities between the Nazarite and others who have to undergo similar procedures before being restored. This type of cleansing in the Torah always involves seven days and the eighth day is a day of restoration. We also see this in the future.
Ultimately, this pattern is seen in the ministry of the Messiah. During His last Passover Seder, He refrains from partaking in the consumption of the “fruit of the vine”. He tells His disciples that He will do so again when He returns to establish His Father’s kingdom on the earth. The very next day, He dies and three days later becomes the firstfruits offering via His resurrection. He is then presented to the Father as the Lamb that was slain Who now lives and awaits the day when He can return to fulfill His vow. His vow is that He will return as King to restore the kingdom to Israel.
We are not required to take vows. They are meant to be voluntary. But if you do make a vow or promise, you are obligated to keep it because we are commanded to make our ALL vows in the Name of YHVH (Deuteronomy 10:20). It is not simply about making a vow. It is about the God in Whose Name we make the vow. His reputation is now tied to your vow. For this reason we dare not break a vow. That is why Yeshua instructs His disciples not to make hasty promises. Let your yes be yes and your no be no.
That is why wedding vows are so important. We make them in His Name and in front of witnesses. His reputation as well as your own is on the line. That is why we must keep our vows. We represent Him. It always goes back to Him.
In the same chapter, it concludes with the Aaronic Benediction. The purpose is for Israel to be blessed with YHVH’s presense.
He wants to put His Name on us. It is a demonstration of His trust in us because He is willing to put His reputation on the line by sharing His great Name with His people. That is what marriage is all about. The sharing of a name with another person and linking your reputation with that of another person. This is the reason Yeshua calls us His “bride”.