All Saints Anglican Church of Palatka, FL

All Saints Anglican Church of Palatka, FL Independent Anglican Church in Palatka Florida.

03/16/2023

Fr. Bill Bates is serving All Saints' Anglican Church,1250 SR 19 South, Palatka , FL . Services are ,Sunday,11 AM.

The Gospel for the 4th Sunday of Lent is from St. John,Chapter VI,Beginning at the First verse is the context for the sermon Sunday. All are invited to join us for worship and fellowship with a luncheon in the Parrish hall afterwards.
For more information call 941-315-3930.

๐—ข๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ผ๐˜‚๐—ฟ๐˜๐—ฒ๐—ฒ๐—ป๐˜๐—ต ๐—ฑ๐—ฎ๐˜† ๐—ผ๐—ณ ๐—Ÿ๐—ฒ๐—ป๐˜๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐—ฆ๐—ฃ๐—œ๐—ฅ๐—œ๐—ง ๐—œ๐—ก ๐—ง๐—›๐—˜ ๐—›๐—˜๐—”๐—ง ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐——๐—˜๐—ฆ๐—˜๐—ฅ๐—งA brother came to Abba Anthony and said, โ€œT...
03/10/2023

๐—ข๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ผ๐˜‚๐—ฟ๐˜๐—ฒ๐—ฒ๐—ป๐˜๐—ต ๐—ฑ๐—ฎ๐˜† ๐—ผ๐—ณ ๐—Ÿ๐—ฒ๐—ป๐˜

๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐—ฆ๐—ฃ๐—œ๐—ฅ๐—œ๐—ง ๐—œ๐—ก ๐—ง๐—›๐—˜ ๐—›๐—˜๐—”๐—ง ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐——๐—˜๐—ฆ๐—˜๐—ฅ๐—ง

A brother came to Abba Anthony and said, โ€œTell me what I can do, so that I may find life." The Abba replied, โ€œIf you can bear to have your words and thoughts treated as if of no account, and find joy in this, you will cause the angels to wonder."โ€” from ๐˜›๐˜ฉ๐˜ฆ ๐˜š๐˜ข๐˜บ๐˜ช๐˜ฏ๐˜จ๐˜ด ๐˜ฐ๐˜ง ๐˜ˆ๐˜ฃ๐˜ฃ๐˜ข ๐˜ˆ๐˜ฏ๐˜ต๐˜ฉ๐˜ฐ๐˜ฏ๐˜บ

Traditionally, we list Seven Christian Virtues as opposed to Seven Deadly Sins. The sins weโ€™re familiar with, if not from memory, then by experience: pride, envy, anger, greed, gluttony, lust and sloth. The Virtues corresponding to these sins are: humility, kindness, patience, charity, temperance, chastity and diligence. This means that the โ€œoffsettingโ€ virtue to sloth is diligence, of gluttony, temperance, and so on.

The wisdom embodied in these simple lists, and the understanding of human temptation and spiritual combat they teach has been lost of late. Over the years theyโ€™ve been the subjects of clever cartoons in ๐˜—๐˜ญ๐˜ข๐˜บ๐˜ฃ๐˜ฐ๐˜บ and witty essays in ๐˜›๐˜ฉ๐˜ฆ ๐˜•๐˜ฆ๐˜ธ ๐˜ ๐˜ฐ๐˜ณ๐˜ฌ๐˜ฆ๐˜ณ. The Deadly Sins have been transmogrified so that now theyโ€™re neither deadly nor sinful: theyโ€™ve become faux pas and foibles. The โ€œpost-Christianโ€ world has transmuted the Deadly Sins into the New Virtues.

If old Sin becomes new Virtue, what remains of the old Virtues?

If the world canโ€™t quite bring itself to banish virtue, it can at least relegate it to inoffensiveness. Some of the harder to grasp virtuesโ€”chastity and humility, for exampleโ€”are best ignored, in hopes theyโ€™ll go away. Others, like temperance and diligence, can be stripped of their spirits and turned into civic virtuesโ€”AA or one of its offspring can become a pigeonhole for temperance. The rest, if not good for everybody (because nothingโ€™s bad for everybody), are good for some peopleโ€”patience and kindness, for example, are good for grandparents.

Of all the Christian virtues, the most misunderstood on the list is humility. Humility makes us uncomfortable, mostly because we donโ€™t know what it is, and when we actually encounter it, we donโ€™t know what to make of it. Instead of being the highest of virtuesโ€”fierce in its combat with pride, the deadliest of sinsโ€”humility is the inoffensive virtue of the milquetoast, the refuge of the anemic.

So read what Abba Anthony has to say about humility. Be warned! His words breathe fire: โ€œCan you bear to have your words and thoughts, to have even your presence treated as nothing?โ€

Take that notion into your heart and mind and ruminate over it for a few minutes. How do you respond when somebody cuts you off in traffic or interrupts you in conversation? How do you react when someone treats you as if you are personally of no account or your opinions not worth hearing? Our response is immediate as the offense. We snap at mistreatment. We can attack viciously in an instant.

Abba, however, doesnโ€™t only say, โ€œCan you take it?โ€ He presses harder: โ€œCan you find your joy in it?โ€

What kind of disordered psychology is this? Take pleasure from being disregarded, when all our lives weโ€™ve been taught to stand up for our rights? When every third best-seller on the New York Times Bestseller List insists that we โ€œLearn the Power of No!โ€

People are people and always have been.. We donโ€™t need somebody to tell us to โ€œlove ourselvesโ€ or โ€œforgive ourselvesโ€ or โ€œvalue ourselves.โ€ We do those things naturally (which isnโ€™t the same thing as saying we do those things โ€œhealthilyโ€; but โ€œnaturallyโ€ and โ€œhealthilyโ€ arenโ€™t the same thing. Thatโ€™s because of Original Sin). In Abba Antonyโ€™s day, people then were just like us, in all the essential, unchangeable ways of our race. They had their own versions of Oprah and Dr Phil, etc., to make them feel better about themselves, too.

Things donโ€™t change much as far as the world (as in โ€œthe world, the devil, and the fleshโ€) is concerned. Aristotle speaking with the ancient wisdom of the same world, said that humility was โ€œthe virtue of slaves,โ€ not worthy of the wise. It was for milquetoasts and cripples.

Abba Anthony has a different visionโ€”a Gospel visionโ€”of humility. He sees humility at the center of the arsenal of spiritual combat; the invincible weapon God has given each soul in its warfare against โ€œthe world, the devil and the flesh.โ€ Humility is a weapon so powerful, few Christians have the courage to wield it. Each who does quickly discovers the identity of his greatest, deadliest foe: himself.

(๐˜—๐˜ข๐˜ณ๐˜ต ๐˜›๐˜ธ๐˜ฐ ๐˜ต๐˜ฐ๐˜ฎ๐˜ฐ๐˜ณ๐˜ณ๐˜ฐ๐˜ธ)

03/10/2023

Fr.Bill Bates is serving All Saints' Anglican Church,1250 SR 19 South, Palatka , FL . Services are ,Sunday,11 AM.

The Gospel for the 3rd Sunday of Lent is from St. Luke,Chapter XI,Beginning at the 14th verse is the context for the sermon Sunday. All are invited to join us for worship and fellowship with a luncheon in the Parrish hall afterwards.

๐—ข๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ถ๐—ณ๐˜๐—ต ๐—ฑ๐—ฎ๐˜† ๐—ผ๐—ณ ๐—Ÿ๐—ฒ๐—ป๐˜๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐——๐—˜๐—ฆ๐—˜๐—ฅ๐—งAmma Syncletica said โ€œWhen a soul turns to God, there is joy unspeakable; ...
03/03/2023

๐—ข๐—ป ๐˜๐—ต๐—ฒ ๐—ณ๐—ถ๐—ณ๐˜๐—ต ๐—ฑ๐—ฎ๐˜† ๐—ผ๐—ณ ๐—Ÿ๐—ฒ๐—ป๐˜

๐—ง๐—›๐—˜ ๐—™๐—œ๐—ฅ๐—˜ ๐—ข๐—™ ๐—ง๐—›๐—˜ ๐——๐—˜๐—ฆ๐—˜๐—ฅ๐—ง

Amma Syncletica said โ€œWhen a soul turns to God, there is joy unspeakable; but before is pain and sorrow and darkness. Those who kindle a fire first endure the choking smoke, and with the smoke, tears, before they feel the warmth of the fire. Even so it is with God. It is written: โ€œOur God is a consuming Fire.โ€ When the divine fire is first kindled within our souls, we are choked with the sorrows and pains coming from our love of the world. Only when these loves are burned from us do we find the joy which no words can express.โ€

Amma Syncletica was said to be one of the most beautiful women in ancient Alexandria, from a family of wealth and position, but she walked away from all that to give herself unreservedly to Christ in the anvil of the Egyptian desert. She lived there more than sixty years, transformed from a beautiful young worldling into one of the ๐˜ข๐˜ฎ๐˜ฎ๐˜ข๐˜ด, one of the โ€œMothers of the Desert,โ€ whose spiritual teachings and insights, like those of the Desert Fathers, continue to guide Christians today.

The New Testament Letter to the Hebrews says, โ€œOur God is a consuming Fire.โ€ The statement hearkens back to the Old Testament, which repeatedly says the same. Many Christians, when they think about God as an all-consuming flame, conjure the image of God burning up the wicked in a Lake of Fire. Sometimes they seem to have a hand-rubbing glee when they do so, picturing sinners being tossed by the shovelful into hellโ€™s fire at the Last Judgment.

But Amma Syncletia gives us fair warning: itโ€™s not the sinners on the Last Day she cautions, but the souls who desire God in this life who need to be very afraid.

The God most peopleโ€”many Christians among themโ€”โ€œbelieve in,โ€ is more like an indulgent grandfather, turning a blind eye to our โ€œflub-upsโ€ (letโ€™s not call them โ€œsins,โ€ please), than a Fire Which burns everything It touches. As a result, God is more a cartoon character than the One before Whom the many-winged Seraphim veil their faces.

In making God our granddaddy and Jesus our best bud, weโ€™re re-making Him into our own image, rather than being ourselves re-fashioned by the consuming Fire of Grace.

At the outset of Lent, the Ammaโ€™s words are a needful corrective to the cheap grace so many of us eagerly grasp. In earlier times, Lent was a time to โ€œafflict our souls,โ€ to squarely address the failure and weakness of our spiritual lives. In ages past meats and cheeses and dairy products disappeared from the larders and storehouses of everyday homes, because these were the forty days of the Fast.

Today we congratulate ourselves that we successfully survived forty days without sugar in our tea or butter on our brussel sprouts. Our souls have become little; theyโ€™ve shriveled with a continuous self-indulgence of body, soul and spirit.

This isnโ€™t a cause for despair or fret, but a time for renewed resolution. This is the gift Lent can give. It starts, not with banishing everything tasty from our cupboards, but with a desire for a true taste of Godโ€™s Grace. Itโ€™s a willingnessโ€”even a desireโ€”to be burned by the Fire.

Before we can live in the joy of Godโ€™s Presence, the Amma says, we have to endure the burning up of everything we so love that we put in place of God.

That sounds like a safe prayer until it gets answered. If I ask the Lord to take from me all that separates me from Him, all the stuff I love that I shouldnโ€™t, Iโ€™m going to lose a lot more than the extra toothbrushes in the cup by the sink or the worn-out shoes in my closet. The desert is a place, and Lent is a time, to find out who and what we love more than God, and wrestle with what weโ€™re going to do about it.

But if we take Ammaโ€™s words to heart, this Lent can be a step to โ€œfind the joy which no words can express.โ€

03/03/2023

Fr.Bill Bates is serving All Saints' Anglican Church,Palatka,FL . Services are ,Sunday,11 AM, with a luncheon in the Parrish hall afterwards . All are welcome.

We will be open and serving with our interim priest. Please join us! Ash Wednesday service begins at 6:30pm.
02/20/2023

We will be open and serving with our interim priest. Please join us! Ash Wednesday service begins at 6:30pm.

Gregory Wilcox- Continuing Anglicanism๐—ง๐—ต๐—ฒ ๐—ฆ๐—ฒ๐—ฐ๐—ฟ๐—ฒ๐˜ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ โ€œ๐—ฃ๐—ฟ๐—ฒ-๐—Ÿ๐—ฒ๐—ป๐˜๐—ฒ๐—ป ๐—ฆ๐—ฒ๐—ฎ๐˜€๐—ผ๐—ปโ€The Prayer Book, on page 118, calls these wee...
02/07/2023

Gregory Wilcox- Continuing Anglicanism

๐—ง๐—ต๐—ฒ ๐—ฆ๐—ฒ๐—ฐ๐—ฟ๐—ฒ๐˜ ๐—ผ๐—ณ ๐˜๐—ต๐—ฒ โ€œ๐—ฃ๐—ฟ๐—ฒ-๐—Ÿ๐—ฒ๐—ป๐˜๐—ฒ๐—ป ๐—ฆ๐—ฒ๐—ฎ๐˜€๐—ผ๐—ปโ€

The Prayer Book, on page 118, calls these weeks leading up to Ash Wednesday the โ€œPre-Lenten Season.โ€ Under the name of each of the Sundays for the next three weeks it says โ€œโ€ฆthe third Sunday before Lent,โ€ or โ€œthe second Sundayโ€ or โ€œthe Sunday next before Lent.โ€ Those three Sundays (and the sandwiched weekdays) are counting us down to Lent. Youโ€™ve heard me say before and will certainly hear me say again that these โ€œGesimaโ€ days are days of preparation. They count us down to Lent with a purpose and the liturgy of โ€œPre-Lent,โ€ though it never says it in so many words, reveals what that purpose is. It does it in an untidy sort of way, as liturgy usually does, because liturgy doesnโ€™t ๐˜ต๐˜ฆ๐˜ข๐˜ค๐˜ฉ us as much as it ๐˜ง๐˜ฐ๐˜ณ๐˜ฎ๐˜ด us. Liturgy doesnโ€™t mean us to be an audience at a lecture or students in a classroom, but participants in a celebration.

The liturgy doesnโ€™t even try to explain anything to us. What it does is ๐—ถ๐—ป๐˜ƒ๐—ผ๐—น๐˜ƒ๐—ฒ us, make us part of something which is going on, has been going on, and will be going on, world without end. The prayers, the readings, the standings up and sittings down, the giving of money, the setting aside of bread and the mingling of water and wine, all these and the other things we say and do are a celebration. The purple or red or white vestments tell us something about each dayโ€™s celebration, just as the prayers and readings do. What are we celebrating? Weโ€™re celebrating that when we do these things, Jesus is with us. Heโ€™s not walking in the room, but Heโ€™s with us just as if He was. Heโ€™s with us liturgically and sacramentally. In our prayers we speak to Him just as in the readings He speaks to us. We sing to Him โ€œwith angels and archangels.โ€ In the Sacrament we donโ€™t remember Him (you know by now thatโ€™s a poor translation); we celebrate His presence and take Him into our bodies and so into our souls. The Liturgy (when we speak about so august and wonderful a thing, we ๐˜€๐—ต๐—ผ๐˜‚๐—น๐—ฑ capitalize the word) doesnโ€™t stop to explain itself any more than weโ€™d stop a fancy dinner-party and rehearse what spoon everybody should be using now or stop eating to bring the chef out to explain what Beef Wellington is and how he made it rather than leaving us to feast on it.

The Liturgy has some parts that are always the same โ€“ those are called the Ordinary. Those are the parts we all know. We usually donโ€™t need Prayer Books to participate in those parts: you know them as well as any priest does. The changing parts of the Liturgy are called the Propers: the Collects, Epistles, Gospels and other things that change Sunday by Sunday and season by season. The Propers donโ€™tโ€™ bother to explain themselves either; they pull us straight in with things to hear and say and do. Weโ€™re being formed. Thatโ€™s the โ€œsecretโ€ of the Liturgy. God is molding us into what He wants us to be, and the Liturgy is an essential part of how He does that.

The 17 days of Pre-Lent (counting both Sundays and weekdays) are days of preparation for Lent, and itโ€™s the Liturgy of Pre-Lent itself, without any lectures or explanations, which prepares us for the coming season. Take a look at Pre-Lent in the Prayer Book. Itโ€™s only about five pages. Read the Collects. Theyโ€™re masterpieces of brevity and thought. If you read through each one, youโ€™ll find something sticks out at you. A quick perusal of the three Collects of Pre-Lent will show you with some phrase you canโ€™t ignore. On Septuagesima, for me, itโ€™s: โ€œjustly punishedโ€; the following Sunday: โ€œput not our trust in anything that we doโ€; and finally, on Quinquagesima: โ€œall our doings without charity are nothing worth.โ€ Peruse the Collect and the Readings for each Sunday: something will stick out to you (because you need to hear it). Take those things in mind, take them to heart, then take them into Lent with you. Youโ€™re being formed by the Liturgy.

Sometime soon โ€“ read through the prayers and lessons of Pre-Lent. Pay attention. Somewhere in those five pages are a series of meaty meditations meant just for you: your first steps into a good and holy Lent.

Please join us at All Saints' Anglican Church, 1250 SR19 South,Palatka,FL,Friday,Jan.6,2023,for the Feast of the Epiphan...
01/08/2023

Please join us at All Saints' Anglican Church, 1250 SR19 South,Palatka,FL,Friday,Jan.6,2023,for the Feast of the Epiphany and Holy Communion 11:00 AM ,and or Holy Communion and 12th Night Celebration,6:30 PM with fellowship in the Parrish Hall afterwards . ALL are welcome.
What a great way our ancestors celebrated 12th Night, the last night of the Christmas
Season. This post is from an Anglican Church in Texas.

Reposting so more easily read.What a great way the 12th day of Christmas was celebrated by our ancestors.

๐•ฟ๐–” ๐–™๐–๐–Š ๐•ป๐–†๐–—๐–Ž๐–˜๐–๐–Ž๐–”๐–“๐–Š๐–—๐–˜ ๐–†๐–“๐–‰ ๐•ฑ๐–—๐–Ž๐–Š๐–“๐–‰๐–˜ ๐–”๐–‹ ๐•พ๐–™ ๐•ต๐–”๐–˜๐–Š๐–•๐–โ€™๐–˜ ๐•ป๐–†๐–—๐–Ž๐–˜๐–

Dear friends,

As you know, this Saturday, January 7, from 1.30 PM till 5 oโ€™clock, weโ€™ll be celebrating Twelfth Night at St Josephโ€™s, the ending of the Twelve Days of Christmas, with a medieval feast (complete with a Christmas Goose) from the kitchens of our parishioners, songs of times past led by our very own Parish Minstrel, Gregory the Mellifluous, a bit of outdoor antique dancing taught by Mardsen Lightfoot and games, tall tales and folderol under the eye of the Lord of Misrule, one of our number who will be enthroned at the outset of our festivities.

The parish kitchen will open Saturday morning at 11.00 AM (most of the foods, Iโ€™m told, will have been prepared beforehand); Morning Prayer will be read at 11.30; the Festive Music will begin as all are called to begin assembly at 1.00 PM.

The Court will be called to order at 1.30 with the Coronation of Enthronement of the Lord of Misrule. Wassail and sweetmeats will follow with a bit of music and singing until the Serving of the Great Goose, lesser Meats and other Fine Foodstuffs comprising the Main course.

An Interlude between Courses of instruction in and the doing of medieval dances outside in the clement weather will be under the gentle guidance of Duchess Marsden Lightfoot who has taught such for a surprising number of decades; this will be followed by a Second Serving, more Singing and the holding of court. After this, activities ad libitum follow: dancing, singing, seasonal tales of sentiment and exaggeration along with a bit outdoor of sword-swinging and such for the adventurous.

At 5.00 PM, a General Thanks to all follow Prayers of Thanks for the Graces off the Season and the Lord of Misrule leads in the concluding toasts.

Evening Prayer at 6.00 PM follows the general cleanup.

I hope you will not only plan to come but bring a friend โ€“ or two or six. One of our parishioners is bringing eight people with him. How about you? This is a chance to introduce your friends and โ€“ hold your breath โ€“ even family to St Josephโ€™s AND THEREโ€™S NO SERMON!!! Itโ€™s a chance for us to gather as a parish for the sheer fun of things.

So weโ€™ll know how much goose and wassail to prepare, please let Tanya know if you can come and if youโ€™re bringing family or friends so thereโ€™s plenty for all.

Iโ€™m very much looking forward to seeing you here and celebrating the holydays as our ancestors did long ago.

๐•ฎ๐–”๐–’๐–Š ๐–”๐–“๐–Š ๐–†๐–“๐–‰ ๐–†๐–‘๐–‘ ๐–™๐–” ๐–™๐–๐–Š ๐•ฑ๐–Š๐–†๐–˜๐–™!

Pax et bonum,
Fr Gregory Wilcox, priest

Update: There will be NO SERVICE SUNDAY,Christians Day,11:00 AM since Fr.Paul is ill.  Bishop Grundorf will conduct  tod...
12/24/2022

Update: There will be NO SERVICE SUNDAY,Christians Day,11:00 AM since Fr.Paul is ill. Bishop Grundorf will conduct today the Saturday, 10:30 PM , Lessons and Carols with Holy Communion.

Advent has passed. Please join us at All Saintsโ€™ Anglican Church, 1250 South SR 19,Palatka,FL, as we await the coming of the Christ Child. All are welcome tomorrow,Christmas Eve, December 24,for Lessons and Carols followed by Holy Communion at 10:30 PM.

๐Ÿ‚๐Ÿโ›ช๏ธ
10/27/2022

๐Ÿ‚๐Ÿโ›ช๏ธ

This Sunday is the 473rd anniversary of the Book of Common Prayer.
06/29/2022

This Sunday is the 473rd anniversary of the Book of Common Prayer.

Congratulations! We are Proud!
05/27/2022

Congratulations! We are Proud!

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1250 S State Road 19
Palatka, FL
32177

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