Holy Shepherd Lutheran Church

Holy Shepherd Lutheran Church Holy Shepherd is a faith community committed to building up households of faith in the Lamorinda area and beyond.

09/06/2026

Our worship gathering on Labor Day weekend, and the last leg of our month-long journey through the Ten Commandments.

08/30/2026

Our worship gathering on the 14th Sunday after Pentecost, as we continue our walk through the Ten Commandments

08/23/2026

Our worship gathering on the 13th Sunday after Pentecost

08/16/2026

Just a heads up that — due to unavoidable circumstances — we are unable to livestream this morning’s worship service. Please join us again next week, and thanks for your understanding!

08/09/2026

Our worship gathering on the 11th Sunday after Pentecost -- and the beginning of our five-week-long journey through the Ten Commandments

This coming Sunday (May 24th) is the day we celebrate as Pentecost, and -- as is often the case on Pentecost -- we're pl...
05/20/2026

This coming Sunday (May 24th) is the day we celebrate as Pentecost, and -- as is often the case on Pentecost -- we're planning to sing the classic Scandinavian folk hymn "O Day Full of Grace" in the context of worship. But whenever we sing that hymn, I'm reminded of a poem (which I believe was penned by Pastor Steven Molin) entitled "O Day Full of Grace". I post it here for your consideration.
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"O DAY FULL OF GRACE"

“O Day Full of Grace …” What sort of day is that?
Is it a Sunday, after worship, eating and laughing with those you love?
Is it 5 o’clock on a Friday when your boss apologizes and says they are cutting back?
Is it a day when your oldest goes off to college, or Afghanistan?
Is it a day when you meet the man or woman of your dreams?

Is “O Day Full of Grace” a day when bad news keeps you up all night?
Is it a day after the night you spent in a hospital waiting room, pacing?
Is it a day when you read the stack of retirement cards; laughing and weeping?

Is your “day full of grace” the day you have been arrested for DWI?
Is it a day when you realize that you love your life and feel totally blessed?
Or that you despise your life and are filled with self pity?
Is it a day that you find joy in doing the simplest things, or doing nothing at all?

Yes.

We invite you to join us as we walk through the Gospel of John and consider our own places in that story.  Today (Easter...
04/05/2026

We invite you to join us as we walk through the Gospel of John and consider our own places in that story. Today (Easter Sunday, April 5th), we complete our Lenten journey by reading John 20:1-18:

“Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone had been removed from the tomb. So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” Then Peter and the other disciple set out and went toward the tomb. The two were running together, but the other disciple outran Peter and reached the tomb first. He bent down to look in and saw the linen wrappings lying there, but he did not go in. Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’s head, not lying with the linen wrappings but rolled up in a place by itself. Then the other disciple, who reached the tomb first, also went in, and he saw and believed, for as yet they did not understand the scripture, that he must rise from the dead. Then the disciples returned to their homes.

But Mary stood weeping outside the tomb. As she wept, she bent over to look into the tomb, and she saw two angels in white sitting where the body of Jesus had been lying, one at the head and the other at the feet. They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni!” (which means Teacher). Jesus said to her, “Do not touch me, because I have not yet ascended to the Father. But go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’ ” Mary Magdalene went and announced to the disciples, “I have seen the Lord,” and she told them that he had said these things to her.”

Ponder: When Jesus’ dear friend Mary Magdalene went to the tomb on that Sunday morning, she was obviously searching for something. (Perhaps consolation or comfort? Perhaps validation or connection? Perhaps a bit of closure?) To the gospel-writer John’s telling, the real shock of Easter comes not in the disciples’ discovery of the empty tomb, but in Mary’s grand reversal. The first time she goes to the tomb, she goes looking for something to make sense of what has happened – and leaves with more confusion and discomfort than ever. The second time she goes to the tomb (back again with Peter and ‘the other disciple’), she is mired in even more confusion and grief than ever ... until something very particular happens — Jesus speaks her name. Hearing her name spoken by Jesus is when the 'news' of Easter actually becomes 'good news' for her. As you go about your day today, listen for the voice of the Risen One speaking your name amid the broken circumstances of daily life.

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider ou...
04/04/2026

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider our own places in that story. Today (Holy Saturday, April 4th), we continue our journey by reading John 19:31-42:

“Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed. Then the soldiers came and broke the legs of the first and of the other who had been crucified with him. But when they came to Jesus and saw that he was already dead, they did not break his legs. Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out. (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth, so that you also may continue to believe.) These things occurred so that the scripture might be fulfilled, “None of his bones shall be broken.” And again another passage of scripture says, “They will look on the one whom they have pierced.”

After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body. Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds. They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews. Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid. And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.”

Ponder: Nowadays we don’t make too big a fuss about it, but one of John’s key points about the crucifixion is that Jesus is actually dead. Jesus’ death is confirmed by the soldiers as they stab his side and see both water and blood spill out. Jesus’ death is confirmed by the nameless witness – whom we call John – in his later testimony. Jesus’ death is confirmed by Joseph and Nicodemus as they bury him in traditional fashion. Why was the physical death of Jesus so important to the gospel writer? Why perchance is it so important to us?

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider ou...
04/03/2026

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider our own places in that story. Today (Good Friday, April 3rd), we continue our journey by reading John 19:16b-30:

“So they took Jesus, and carrying the cross by himself he went out to what is called the Place of the Skull, which in Hebrew is called Golgotha. There they crucified him and with him two others, one on either side, with Jesus between them. Pilate also had an inscription written and put on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek. Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but, ‘This man said, I am King of the Jews.’ ” Pilate answered, “What I have written I have written.” When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top. So they said to one another, “Let us not tear it but cast lots for it to see who will get it.” This was to fulfill what the scripture says, “They divided my clothes among themselves, and for my clothing they cast lots.” And that is what the soldiers did.

Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, “Woman, here is your son.” Then he said to the disciple, “Here is your mother.” And from that hour the disciple took her into his own home.

After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), “I am thirsty.” A jar full of sour w**e was standing there. So they put a sponge full of the w**e on a branch of hyssop and held it to his mouth. When Jesus had received the w**e, he said, “It is finished.” Then he bowed his head and gave up his spirit.”

Ponder: John the gospel-writer, throughout his account of the life of Jesus, has been shown to be a master of the double-entendre. (Again and again in John’s gospel, Jesus says things that have multiple levels of meaning ... in his conversation with Nicodemus in chapter 3, with the nameless Samaritan woman in chapter 4, etc.) But perhaps that ‘double-meaning’ ploy finds its ultimate expression here in the story of Jesus crucifixion, when Jesus – from the cross – says “It is finished.” What exactly is it that is “finished” when Jesus dies? How would the women standing near the cross have understood those words? How would the soldiers in charge of the crucifixion detail have understood those words? How would the first readers of John’s gospel (two generations after the death and resurrection of Jesus) have understood those words? How do you understand those words? What is it that is ‘finished’?

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider ou...
04/02/2026

We invite you to join us each day -- during this season of Lent -- as we walk through the Gospel of John and consider our own places in that story. Today (Maundy Thursday, April 2nd), we continue our journey by reading John 19:1-16a:

“Then Pilate took Jesus and had him flogged. And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe. They kept coming up to him, saying, “Hail, King of the Jews!” and striking him on the face. Pilate went out again and said to them, “Look, I am bringing him out to you to let you know that I find no case against him.” So Jesus came out wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” When the chief priests and the police saw him, they shouted, “Crucify him! Crucify him!” Pilate said to them, “Take him yourselves and crucify him; I find no case against him.” The Jews answered him, “We have a law, and according to that law he ought to die because he has claimed to be the Son of God.”

Now when Pilate heard this, he was more afraid than ever. He entered his headquarters again and asked Jesus, “Where are you from?” But Jesus gave him no answer. Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you and power to crucify you?” Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of Caesar. Everyone who claims to be a king sets himself against Caesar.”

When Pilate heard these words, he brought Jesus outside and sat on the judge’s bench at a place called The Stone Pavement, or in Hebrew Gabbatha. Now it was the day of Preparation for the Passover, and it was about noon. He said to the Jews, “Here is your King!” They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” Then he handed him over to them to be crucified.”

Ponder: Pastor John noted in a sermon a couple of weeks ago that the story of Jesus’ so-called ‘trial’ is shot through with irony. While everyone that day THOUGHT that it was Jesus who was on trial, the broader arc of the story reveals that it is everyone else in the account who is really being tried? What is the truth which this scene reveals about the soldiers? About Pilate? About the Jewish leaders? About the crowd that had gathered that day? About us? Whom does this account “weigh in the balance and find wanting”?

Address

433 Moraga Way
Orinda, CA
94563

Opening Hours

Monday 9am - 2pm
Tuesday 9am - 2pm
Wednesday 9am - 2pm
Thursday 9am - 2pm
Friday 9am - 2pm

Telephone

+19252543422

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