African American Pastoral Center

African American Pastoral Center The African American Pastoral Center is vitally important to our African American Catholic Community.

It serves to engage, evangelize, grow our spirituality, and validate our presence and gifts in the Catholic Church, as lived in the Diocese of Oakland.

01/26/2026
01/26/2026

NATIONAL FAITH
CALL TO ACTION SUNDAY, JANUARY 25 • 8 PM ET
BIT.LY/NATIONALFAITHCALLTOACTION Following the tragic killing of Alex Pretti in Minnesota by ICE, people of faith across the country are coming together to lament, pray,
and take action. Join us as we:
- Mourn Alex Pretti and all lives lost by ICE
- Pray for justice, healing, and protection for our communities
- Take Action and demand accountability
SPEAKERS INCLUDE:
Gamaliel Network Bishop Dwayne Royster, Executive
Director, Faith in Action Bishop Francine Brookins, Chair of the
General Board Social Action Commission Rev. Dr. Karen Georgia Thompson, General Minister and President of the United
Church of Christ
Bishop Vashti Mckenzie, President and
Bishop Marianne Budde, Presiding Prelate
Episcopal Diocese of Washington, DC
General Secretary, National Council of
Churches
Rev. Dr. John Welch, Board Chair, Rev. Carlos Malavé, Founder and
President, Latino Christian National Network FAITHIN
ACTION
GAMALIEL UNITED CHURCH
OF CHRIST
KAIROS
CENTER SO
JO
LATINO CHRISTIAN
NATIONAL NETWORK

https://m.facebook.com/story.php?story_fbid=1233103478916029&id=100066491657791&mibextid=wwXIfr
01/24/2026

https://m.facebook.com/story.php?story_fbid=1233103478916029&id=100066491657791&mibextid=wwXIfr

He died at 37 with empty pockets and no monument.
But every time you put on shoes, you’re stepping into his mind.

Right now.
As you read this.
On your feet.

Most people will never hear his name. And that silence is not accidental.

Because if history told this story honestly, it would have to admit something uncomfortable: that a poor Black immigrant solved one of the greatest industrial problems of the 19th century, changed daily life for millions, and was then allowed to die exhausted, sick, and forgotten while others built fortunes on his brilliance.

This is the story of Jan Ernst Matzeliger—and why his absence from our collective memory says more about America than his invention ever could.

THE PROBLEM NO ONE COULD SOLVE

In the late 1800s, shoes were not cheap necessities. They were luxuries.

A single pair could cost more than a working family earned in a week. Children went barefoot not because leather was rare or because cobblers were greedy, but because shoemaking depended on one brutal bottleneck that no one on Earth had been able to mechanize.

It was called lasting—the process of attaching the upper part of a shoe to its sole.

This step demanded extraordinary precision. Only highly trained craftsmen could do it. They worked from sunrise to sunset and produced about 50 pairs a day. They knew their skill made them untouchable.

Inventors all over Europe and America tried to replace them with machines.

They all failed.

The task was too delicate. Too complex. Too human.

And then a young Black immigrant who barely spoke English decided the problem wasn’t impossible.

A BOY FROM SURINAME WHO LOVED MACHINES

Jan Ernst Matzeliger was born in 1852 in Suriname, then a Dutch colony. His father was Dutch. His mother was Black Surinamese. From a young age, he worked in machine shops and became fascinated by how gears, levers, and cams could be made to work together.

He saw machines not as cold tools, but as systems that could be taught logic.

At 19, he left home to work on ships. At 21, he arrived in Lynn, Massachusetts—the shoe capital of the United States. Factories lined the city. Shoes were being made by the millions, except for that one stubborn step.

Lasting.

Matzeliger saw immediately what others had accepted as permanent. One slow process was strangling an entire industry.

He also saw something else just as clearly.

No one expected a Black immigrant factory worker to be the one to fix it.

WORKING ALL DAY, INVENTING ALL NIGHT

Matzeliger didn’t announce his ambitions. He didn’t ask for backing. He didn’t seek permission.

He worked brutal ten hour shifts in shoe factories. Then he went home to a tiny rented room and began teaching himself everything he was never formally allowed to learn.

English, from books.
Mechanical drawing, by candlelight.
Advanced engineering, through exhaustion.

He built prototypes from scrap metal. He tested them. He failed. He started over.

For six years.

Investors laughed at him. Fellow workers doubted him openly. Doors that should have opened stayed locked. In 1880s America, brilliance did not protect Black men from disbelief.

Still, he kept building.

THE DAY THE IMPOSSIBLE BROKE

On March 20, 1883, the United States Patent Office issued Patent No. 274,207 to Jan Ernst Matzeliger.

His lasting machine worked.

Not slightly better than human hands.
Revolutionarily better.

Where master craftsmen produced about 50 pairs of shoes a day, Matzeliger’s machine could produce between 150 and 700 pairs, depending on the model. It worked faster, more consistently, and without fatigue.

The impact was immediate.

Within a few years, shoe prices were cut in half. For the first time in human history, working families could afford well made, durable footwear. Children’s feet were protected. Laborers could own shoes that lasted.

One invention quietly changed daily life across the world.

WHO PROFITED, AND WHO PAID THE PRICE

Matzeliger should have been set for life.

Instead, to get his machine manufactured at scale, he was forced to sell controlling interest to investors. They became wealthy beyond measure. His invention became the backbone of what would evolve into the United Shoe Machinery Corporation, dominating the global industry for decades.

Matzeliger received modest compensation and some stock.

Not enough.
Never enough.

He kept working. Kept refining. Kept improving machines that made other men rich. The years of sixteen hour days, stress, malnutrition, and inadequate medical care took their toll.

He contracted tuberculosis.

In 1889, Jan Ernst Matzeliger died at 37 years old. Poor. Overworked. Largely unrecognized.

The men who profited from his genius lived long lives in comfort and prestige.

The man who solved the impossible problem was buried in obscurity.

ERASED, BUT NEVER UNDONE

For more than a century, his name barely appeared in textbooks. His contribution was minimized, misattributed, or ignored.

It wasn’t until 1991—102 years after his death—that Jan Ernst Matzeliger was inducted into the National Inventors Hall of Fame.

But here’s the truth history could not erase.

His invention never stopped working.

Every mass produced shoe made over the last 140 years uses the principles Matzeliger developed alone in that cramped room after factory shifts. Sneakers. Work boots. Dress shoes. School shoes.

Every step you take carries his thinking.

WHY HIS STORY MATTERS NOW

Jan Ernst Matzeliger did not just invent a machine.

He made dignity affordable.
He changed what it meant to be poor.
He proved that “impossible” often just means “ignored.”

He came to America with no English, no wealth, and no protection. He taught himself engineering. He outworked skepticism. He solved what the world’s experts could not.

And he paid for it with his health and his life.

His name should be as famous as Edison.
As celebrated as Ford.
As taught as Bell.

It isn’t.

But now you know it.

And once you know, every step feels different.

Jan Ernst Matzeliger.
1852–1889.
The man who put the world on its feet.

I invest a lot of time researching and sharing these important stories. If you’d like to support the work behind them, here’s the link:
https://buymeacoffee.com/africanamericanhistory
Every coffee helps me keep creating.

01/23/2026

News from the Orient - January 23, 2026
In this week’s news from the Eastern Churches, produced in collaboration with L’Œuvre d’Orient, we go to the Ethiopia and Eritrea, where Christians are commemorating the Epiphany and the baptism of Christ.
This Monday, January 19, thousands of Christians in Ethiopia and Eritrea celebrated Timkat, one of the most important feasts of the year.

Timkat commemorates the Epiphany and the baptism of Christ. Across the country, priests lead their churches in procession, dressed in colorful garments. On their heads, they carry the Tabot—replicas of the Tablets of the Law which are kept in every church. They are always wrapped in cloth, as no one is allowed to see them directly.

→ Watch the video

The procession heads toward a body of water, which is then blessed. Worshippers are sprinkled with holy water, and some fully immerse themselves in it to renew their baptism.

It’s a celebration so unique that Timkat has been classified as UNESCO Intangible Cultural Heritage since 2019. An age-old Christian tradition that is still very much alive.

Thank you for reading our article. You can keep up-to-date by subscribing to our daily newsletter. Just click here

More history to share:“The Titanic had one Black passenger. History almost erased him.”April 10, 1912.Cherbourg, France....
01/07/2026

More history to share:

“The Titanic had one Black passenger. History almost erased him.”

April 10, 1912.
Cherbourg, France.

As the great liner RMS Titanic prepared to cross the Atlantic, a man stepped aboard whose story would be quietly buried beneath myth, spectacle, and selective memory.

His name was Joseph Philippe Lemercier Laroche—a Haitian engineer, a husband, a father, and the only known Black passenger on the Titanic.

He boarded with his pregnant French wife, Juliette Laroche, and their two young daughters. Like many aboard, Joseph was chasing a future. Unlike most, he was running from a ceiling built not by class—but by color.

Brilliance Without Belonging

Joseph Laroche was no ordinary passenger.

Born to a prominent Haitian family with diplomatic and intellectual ties, he was highly educated, fluent in several languages, and trained as an engineer in France. By every measure that early-20th-century Europe claimed to respect—education, refinement, expertise—Joseph qualified.

Yet France refused him.

No matter his credentials, racism narrowed his opportunities. His intelligence did not shield him. His degrees did not open doors. His Blackness remained the deciding factor in a society that benefited from Black labor while denying Black advancement.

When Joseph’s uncle offered him a teaching position in Haiti, Joseph saw something rare: a future not limited by white supremacy. Haiti—the first Black republic in the Western Hemisphere—represented possibility, dignity, and self-determination.

America was not his destination.
Freedom was.

A Small Decision, a Fatal Outcome

Originally, Joseph’s mother purchased tickets on another ship. But when Joseph learned that the Titanic allowed children to dine with their parents—unlike the segregated practices on many liners—he changed the booking.

It was a practical choice.
A father’s choice.
One made out of care.

History would later brand it tragic.

The Night the World Broke Open

Four days into the voyage, the Titanic struck an iceberg.

Panic spread through freezing corridors. Orders were shouted. Time collapsed. In the chaos, Joseph Laroche did what history has so often asked of Black men—he sacrificed without expectation of survival.

He ensured Juliette and their daughters were placed into a lifeboat.

He gave his wife his money.
His documents.
His future on paper.

Then he stepped back.

Juliette would later remember the moment clearly. Joseph stood watching as the lifeboat descended into darkness. That was the last time she saw him alive.

Joseph Laroche did not survive the sinking.
His body was never recovered.

The Atlantic kept him.

After Survival Comes Silence

Eight months later, Juliette gave birth to a son.

She named him Joseph.

She rarely spoke of the Titanic again.

Survival does not always come with peace. For many women who lived through the disaster, silence became a form of endurance. Juliette raised her children in France, carrying grief that history never asked her to explain.

Erased From the Legend

For decades, Titanic history centered on the wealthy, the powerful, and the romanticized. Millionaires. Captains. Officers. The band that played as the ship went down.

Joseph Laroche was missing.

Not because records were unclear—but because Black presence did not fit the mythology. His story disrupted the illusion that the Titanic represented a purely white, Western narrative of progress and tragedy.

He was not a footnote.

He was omitted.

Only through meticulous historical research and the determination of descendants and scholars did Joseph Laroche’s story resurface—forcing the world to confront what had been deliberately overlooked.

Black History Beneath the Surface

Joseph Laroche’s life reveals a deeper truth about Black history: erasure often follows sacrifice.

He was educated yet excluded.
Qualified yet rejected.
Present at one of history’s most documented events—yet written out of it.

His story reminds us that Black people have always been part of global history, even when archives tried to pretend otherwise. We crossed oceans. Built nations. Loved families. Made choices rooted in care.

And sometimes, we paid with our lives.

Joseph Laroche did not die chasing luxury.
He died chasing dignity.

And remembering him is not about tragedy alone—it is about restoration.

Because Black history is not only what is remembered loudly.
It is also what must be reclaimed from silence.

its good but i need a good hook that attracts people in 2 second

Thank you for valuing our history. If you’d like to help us continue this work, here’s the support link:

Black History is the story of our people innovators, inventors, leaders, scientists, artists, and warriors. It is the story of brilliance, resilience, faith, creativity, and strength. We were not only

Interesting read :
01/06/2026

Interesting read :

Bishop James A. Healy was a White-passing prelate in an age of prejudice, and there's even more to him than meets the eye, writes Tulio Huggins.

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