09/04/2026
Today is the 100th anniversary of the birth of philosopher Ivan Illich. I commend the Ekklesia Project conversation about his legacy by friends Ragan Sutterfield and Sam Ewell (https://ekklesiaproject.substack.com/p/the-witness-of-ivan-illich-with-sam).
I met Illich only once, but it’s a vivid (I daresay convivial) memory. In the summer 1988 he was in Los Angeles, and the Catholic Worker community (which was my spiritual home during my years in the metropolis) invited him to speak at their Friday afternoon “clarification of thought” gathering (there were many mutual influences between Illich and the Catholic Worker movement).
The living room of rambling old Ammon Hennacy House was packed and sweaty, and in walks Illich with an entourage that included former CA governor Jerry Brown (who was apprenticing to Illich during his mid-life crisis).
Two things stand out in my memory. The first is that Illich had an 8 inch stick-like tumor sticking out of his face; impossible to ignore, but to which he never referred during the afternoon. (He had developed a cancerous tumor on the right side of his face in the mid-1970s, but true to his book "Medical Nemesis," he declined surgery and standard pain medication—and amazingly lived another 14 years from the day I heard him.)
The second thing is that half way through his talk I remember saying to myself (or perhaps audibly under my breath): “WTF; I do not understand half of what this dude is saying.” He was talking about the medieval project of erecting campaniles (belled clocktowers in the central square of cities and towns), introducing centralized time-marking and sound-projection as a form of social control that laid the groundwork for the industrial revolution in Europe. It wasn’t that I couldn’t immediately see the relevance of this deep critique; rather, I wondered how this dude could know so much history, sociology, philosophy, etc and weave it all together so brilliantly such that it excavated the roots of modernity. (He published a paper on the subject in 1990 that can be found at www.davidtinapple.com/illich/2000_loudsppu.pdf).
I became a fan that day, as reflected in the epigraph of my second book, "Who Will Roll Away the Stone? Discipleship Queries for First World Christians," Orbis, 1994).
I thank God for Illich’s dis-established genius, which I took as a model for trying to do my work “between seminary, sanctuary, streets and soil,” and for his life and witness. Ivan, pray for us!
--CM