10/27/2024
PRAYER AND TRUST E.M. Bounds
"One evening I left my office in New York, with a bitterly cold wind in my face. I had with me, (as I thought) my thick, warm muffler, but when I proceeded to button-up against the storm, I found that it was gone. I turned back, looked along the streets, searched my office, but in vain. I realized, then, that I must have dropped it, and prayed God that I might find it; for such was the state of the weather, that it would be running a great risk to proceed without it. I looked, again, up and down the surrounding streets, but without success. Sudden]y, I saw a man on the opposite side of the road holding out something in his hand. I crossed over and asked him if that were my muffler? He handed it to me saying, 'It was blown to me by the wind.' He who rides upon the storm, had used the wind as a means of answering prayer." -- WILLIAM HORST.
PRAYER does not stand alone. It is not an isolated duty and independent principle. It lives in association with other Christian duties, is wedded to other principles, is a partner with other graces. But to faith, prayer is indissolubly joined. Faith gives it color and tone, shapes its character, and secures its results.
Trust is faith become absolute, ratified, consummated. There is, when all is said and done, a sort of venture in faith and its exercise. But trust is firm belief, it is faith in full flower. Trust is a conscious act, a fact of which we are sensible. According to the Scriptural concept it is the eye of the new-born soul, and the ear of the renewed soul. It is the feeling of the soul, the spiritual eye, the ear, the taste, the feeling -- these one and all have to do with trust. How luminous, how distinct, how conscious, how powerful, and more than all, how Scriptural is such a trust! How different from many forms of modern belief, so feeble, dry, and cold! These new phases of belief bring no consciousness of their presence, no "Joy unspeakable and full of glory" results from their exercise. They are, for the most part, adventures in the peradventures of the soul. There is no safe, sure trust in anything. The whole transaction takes place in the realm of Maybe and Perhaps.
Trust like life, is feeling, though much more than feeling. An unfelt life is a contradiction; an unfelt trust is a misnomer, a delusion, a contradiction. Trust is the most felt of all attributes. It is all feeling, and it works only by love. An unfelt love is as impossible as an unfelt trust. The trust of which we are now speaking is a conviction. An unfelt conviction? How absurd!
Trust sees God doing things here and now. Yea, more. It rises to a lofty eminence, and looking into the invisible and the eternal, realizes that God has done things, and regards them as being already done. Trust brings eternity into the annals and happenings of time, transmutes the substance of hope into the reality of fruition, and changes promise into present possession. We know when we trust just as we know when we see, just as we are conscious of our sense of touch. Trust sees, receives, holds. Trust is its own witness.
Yet, quite often, faith is too weak to obtain God's greatest good, immediately; so it has to wait in loving, strong, prayerful, pressing obedience, until it grows in strength, and is able to bring down the eternal, into the realms of experience and time.
To this point, trust masses all its forces. Here it holds. And in the struggle, trust's grasp becomes mightier, and grasps, for itself, all that God has done for it in His eternal wisdom and plenitude of grace.
In the matter of waiting in prayer, mightiest prayer, faith rises to its highest plane and becomes indeed the gift of God. It becomes the blessed disposition and expression of the soul which is secured by a constant in*******se with, and unwearied application to God.
Jesus Christ clearly taught that faith was the condition on which prayer was answered. When our Lord had cursed the fig-tree, the disciples were much surprised that its withering had actually taken place, and their remarks indicated their in credulity. It was then that Jesus said to them, "Have faith in God."
