01/04/2021
JANUARY 1
What Now?
“The harvest is past, the summer is ended, and we are not saved. Jeremiah 8:20
2020, a year that will live in infamy in the hearts and minds of the entire world. The media continues to bombard us with news of Covid-19 related infections and deaths, which makes it literally impossible for us to avoid the new reality even if we wanted to. If you turn on the T.V. or access social media you cannot help but to here some reference to it.
Questions arise, where did it originate, who is responsible, what did the government know and when did they know it? With the emergence of the vaccine the challenge becomes even greater and engenders more questions. For the people of God there is the spiritual question: where was God when this happened and where is God today? What Now?
A Nation in crisis is exactly where Israel was in our text. He looks at Israel a year into this tragedy and he says, What Now? the harvest is past, the summer is ended, and we are not saved?
It is worthy to note the reply of the exiles in the proverbial expression of past harvest and the ending of summer representing the close of the seasons of hope. They had placed their hopes in an incursion by Egypt, which never materialized. Notwithstanding the introduction of a vaccine, believers must not put their hopes any of man’s miracles for we must seek Christ for spiritual deliverance.
The prophet’s complaint was that after the year-long crisis, there is a kind of emotional depression, anxiety and tension. There was a cloud of gloom hanging over the nation and it seems there is no longer any hope. They had been through great distress, but this did not bring them any closer to God; (we are not saved). He never addresses their political or physical state, his only concern was the spiritual condition of God’s people, they had returned to their old habits. We must deal with the same thing, What Now? What were the opportunities we missed in this time of contemplation? Are we closer to God than we were then? What Now?
JANUARY 2
Hidden By God!
“Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.” Zephaniah 2:3
Zephaniah is the least known, and least quoted, of all the minor prophets, yet it is He who broke the silence which followed the great prophetic utterances of the more well-known prophets. He was one of Judah’s last prophets before they fell to Babylon and it is from Zephaniah that we get the most elaborate discussion of the DAY OF YAHWEH.
His name comes to the forefront of his message for it means Jehovah has hidden, born during the period of much innocent blood shed in Jerusalem as babies were being sacrificed to Baal, Jehovah preserved and protected him from danger. His parents named him as an acknowledgement of God’s hand in his preservation meaning that. Zephaniah knew firsthand being Hidden By God therefore he could challenge those who already had an inclination to serve God, to seek the Lord even more earneestly.
His message continues to resonate today as his clarion call was:
Gather yourselves together, yea, gather together, O nation not desired; Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD'S anger come upon you. Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
Continue to seek and practice righteousness and meekness
To be Hidden By God, to secure His divine protection in these days of pandemic and general destruction elsewhere such protection is expressed by being hid or covered under the shadow of His wings. (Ps 32:7; 91:1). Zephaniah says It may be sufficient to raise hope; if the uncertainty of the day gives you pause if you be not sure, if it is hard to perceive know that it is yet possible to be Hidden By God.
JANUARY 3
Hidden By God!
“Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.” Zephaniah 2:3
Although Zephaniah spoke centuries ago his prophecy still resonates today. The secret place of the most high continues to be available to the meek of the earth. Even as death itself seems bent on destroying the great and mighty of this earth we may still seek to be Hidden By God!
God’s foreknowledge of future events does not force upon men’s will, nor does it take away the liberty of human actions. As free-moral agents we have the capacity to make righteous choices that influence God. The access to His grace in not hindered by our humanness or any fleshly limitations. come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrew 4:16).
Seek ye the Lord: This is to be in contrast to those who do not seek Him for we are not to regard what the multitudes do, but seek God at once for ourselves.
The true way of seeking the Lord" is to work judgment, and not merely to be zealous about outward appearances. Meekness or humbleness is to be sought as we refrain from murmuring against God's judgments but patiently submitting to them and composedly waiting for our deliverance.
The phrase “it may be ye shall be hid” does not imply doubt of the deliverance of the godly, but expresses the difficulty of it, as well as the certainty of the fate of the ungodly.
The faithful should all the more, value the grace of God as it pertains to them and their case (1Pet. 4:17-19). All those who are yet well disposed and conscionable in this life, those which have endeavored to do that which is just and right before Him: continue to approve yourselves of Him, in your holy carriage and your good affections: it may be, that you may be Hidden By God and God will be pleased to deliver you from the common judgment.
JANUARY 4
The Throne Of Grace!
“Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.” Hebrews 4:16
There is an allusion to the high priest, and his office on the day of atonement as he approached the propitiatory or the mercy-seat. This was the covering of the ark of the testimony or covenant at each end of which was a cherub, between them the Shekinah, the symbol of Divine Majesty, which appeared to, and conversed with, the High priest.
Here the apostle shows the great superiority of the privileges of the new testament above those of the old for there the High priest only, and he with fear and trembling was permitted to approach; and that not without the blood of the victim and if he transgressed at all in anything he would drop dead.
The throne of grace in heaven agrees to this propitiatory, but to this ALL may approach who feel their need of salvation; and they may approach with freedom, confidence, liberty of speech, in opposition to the fear and trembling of the Jewish high priest. There, nothing is to be feared, provided the heart be right with God, truly sincere, and trusting alone in the sacrificial blood.
The blood of the victim is still a requirement, thus Jesus blood, which He shed upon the cross, is provided as a propitiation so that we may obtain mercy, we may take mercy, we may receive the pardon of all our sins; there is mercy for the taking. As Jesus Christ tasted death for every man, so every man may go to The Throne Of Grace, to that propitiatory, and take the mercy that is suited to his degree of guilt.
It is at The Throne Of Grace that we find grace. Mercy refers to the pardon of sin and being brought into the favor of God. Grace is that by which the soul is supported after it has received this mercy, and by which it is purified from all unrighteousness, and upheld in all trials and difficulties, and enabled to prove faithful unto death.
The help in time of need is a seasonable support; support when necessary, and as is necessary in due proportion to the necessity. It can be properly rendered assistance, help, or support; but it is an assistance in consequence of the earnest cry of the person in distress.