09/05/2026
See you tomorrow, September 6, at 11:00 AM at American Legion, 107-15 Metropolitan Ave, Forest Hills, NY 11375!
Title: Yom Kippur: A Ritual That Won't Go Away Quietly
Scripture: Leviticus 16:1-34 (NASB)
Reflections:
The singular form of Yom Kippur does not occur in the Bible and is a later usage, reflecting the replacement of the high priest by the individual worshipper, whose fasting and prayer are conceived of by Jewish tradition as a single atoning act. In contemporary Israeli Hebrew, both Yom Kippur and Yom ha-Kippurim are in use, although the singular form is the more common of the two.
—Philologos, “At-one-ment,” September 19, 2007
Prayer, repentance, and charity/good works are sufficient to overturn any evil decree against us.
—Formula for how Jews procure atonement today, which emerged from the Conference at Yavneh in AD 90.
“There lie two ways before me this day, one leading to Paradise and the other to Gehinnom [hell and torment], and I do not know by which I shall be taken.”
—Rabbi Yochanan Ben Zakkai's deathbed confession as quoted by the Tractate of the Babylonian Talmud, Berachot 28b
"May this be my exchange, may this be my substitute, may this be my atonement. May this chicken go to its death while I enter and proceed to a good long life, and peace.”
—Prayer in the Kapparot Ritual offered by Orthodox Jews on the Eve of Yom Kippur.
“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.”
—Leviticus 17:11 (NASB)
And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.
—Hebrews 9:22 (NASB)
For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God
—1 Peter 3:18 (NASB)