Basilica of St. Patrick's Old Cathedral

Basilica of St. Patrick's Old Cathedral The Basilica of St. Patrick's Old Cathedral has served the community for almost 200 years St. Patrick's Old Cathedral became a parish church on May 25,1879.
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Patrick's Old Cathedral is located at the corner of Prince Street and Mott Street in the SoHo / Little Italy neighborhood of Manhattan. The corner stone of St Patrick's Old Cathedral, the city's first Cathedral Church, was laid on June 8,1809. It was dedicated on May 14, 1815, and on that day the New York Gazette described the cathedral as "a grand and beautiful church, which may justly be conside

red one of the greatest ornaments of our city." Patrick's Old Cathedral was the seat of the Roman Catholic Archdiocese of New York until the current Saint Patrick's Cathedral located on 5th Avenue and 50th Street opened in 1879. Both cathedral churches share the same Board of Trustees, overseen by Archbishop Timothy Dolan. In 1966, St. Patrick's Old Cathedral was one of the first sites to be named a New York City landmark by the New York City Landmarks Commission. Access the weekly bulletin: https://oldcathedral.org/bulletins

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Saturday Evening Vigil Mass:
5:30 pm English

Sunday Mass Times:
9:00 am (Spanish)
10:30 am (English)
7:00 pm (English)

Weekday Mass Times:
Mon-Fri: 8 am (Spanish) & 12:10 pm (English)
Sat: 8:00 am (Spanish)

to make a tax-deductible contribution visit: https://oldcathedral.org/support-the-basilica

About the music: Music for the 19th Sunday in Ordinary Time picks up on the themes of trust and hope; the Offertory text...
08/09/2026

About the music: Music for the 19th Sunday in Ordinary Time picks up on the themes of trust and hope; the Offertory text, from Psalm 31, is heard in a setting by Jakob Quadflieg, who studied music at the renowned Kirchenmusikschule (Church Music School) in Regensburg, Germany in the later 19th century (pictured: Regensburg Cathedral, photo: Hpschaefer). As a teacher, organist, and, composer, he focused on sacred music, in particular organ accompaniments for the chants found in the Graduale Romanum. This melodic piece hearkens more to earlier imitative motets of the early baroque to effectively convey the assurance offered by the text.

The Communion motet, a setting of St. Thomas Aquinas's Panis angelicus, was written by Italian baroque composer Claudio Casciolini (1697-1760). He was the maestro di ca****la of the Basilica of San Lorenzo in Damaso in Rome in the early 18th century, and retained the "a ca****la" choral tradition of Palestrina. Working in Rome for most of his life, he also was associated with the Congregation of Saint Cecilia, which in the early 18th century included Arcangelo Corelli, Alessandro and Domenico Scarlatti, and Niccolò Jommelli. This motet, with its smooth polyphony, was first published in 1913 in an Italian choral anthology edited by organist and composer Oreste Ravanello (1871-1938). Music continues in the comments. ⬇️

08/06/2026

As the Erben’s restoration has reached completion, so too does the fundraising mission and operation of the Friends of the Erben Organ. The Basilica of St. Patrick’s Old Cathedral will continue caring for this beloved instrument through the Hall & Labagh and Erben Organ Maintenance Endowment Fund, generously established through FREO and now entrusted to the Basilica’s stewardship by its donor.

To continue to support this historic instrument, please visit https://oldcathedral.org/support-the-basilica and note that your donation is for the Erben Organ.

Thank you for your continued and generous support!

(Photo: Nick Tan Photography)

About the music: Superabundance is the inspiration for the music this week (pictured: 13th-century Dome of Creation, St....
08/02/2026

About the music: Superabundance is the inspiration for the music this week (pictured: 13th-century Dome of Creation, St. Mark's, Venice; photo: amberapparently). The Gospel for the 18th week in Ordinary Time is Matthew's famous account of the multiplication of the loaves and fishes and the feeding of the 5000, prefiguring the Eucharist. At Offertory, we have the "Esurientes" movement from Vivaldi's Magnificat, in its expanded version (RV 611). This Magnificat, part of the Vespers liturgy, was written in Venice for the Ospedale della Pietà, the famous girls' orphanage; this expanded version was written to showcase the talent of the Pietà's resident virtuosas. This movement is for alto solo (originally written in the tenor clef) and labeled "for Ambrosina."

At Communion, we stay in Venice--picking up on the Communion antiphon "Panem de caelo" (You gave us bread from heaven), we sing 16th-century master Andrea Gabrieli's "Caro mea" (My flesh is food indeed), from the Bread of Life Discourse in John's Gospel. Andrea Gabrieli studied the Franco-Flemish style under Adrian Willaert, who was choirmaster of St. Mark's, Venice. He himself became organist and choirmaster of St. Mark's, staying until (near) his death in 1585. Andrea taught his nephew Giovanni, Hans Leo Hassler, and other prominent musicians in Italy and Germany. This motet was published in Ecclesiasticarum cantionum 4 vocum (Gardano press, Venice, 1576.)
Music continues in the comments. ⬇️

About the music: Music for the 17th Sunday in Ordinary time includes an Offertory motet by the prolific and varied Renai...
07/26/2026

About the music: Music for the 17th Sunday in Ordinary time includes an Offertory motet by the prolific and varied Renaissance master Orlando di Lasso. We sing his "Justus es Domine," a beautiful example of Lasso's writing for three voices that comes from 1575 in Liber mottetarum 3 vocum. His sons published it again in the 1604 version of Magnum opus musicum, which was dedicated to Maximilian I, Elector of Bavaria (pictured, the monumental cenotaph of Maximilian I, Hofkirche, Innsbruck, Austria with c. 1900 Hans Mauracher organ in background; photo: Daderot). The text is from Psalm 119, an acrostic poem describing someone who delights in and lives by the sacred law (verses from Psalm 119 are the appointed psalm for the responsorial psalm this week--"Lord, I love your commands..."). Music continues in the comments. ⬇️

About the music: This Sunday's music for the 16th week in Ordinary Time builds on the themes of the power of God's Word ...
07/18/2026

About the music: This Sunday's music for the 16th week in Ordinary Time builds on the themes of the power of God's Word and faithful perseverance. At Offertory, we have music of English composer and organist Henry Loosemore. Son of John Loosemore, an organ builder who constructed the organ at Exeter Cathedral in Devonshire, Henry Loosemore served as the organist at King's College, Cambridge; his brother was organist at Trinity College; and another brother continued organbuilding. They were all accomplished musicians in the Stuart period which followed the Tudor period. This compact and finely crafted anthem was previously attributed to Orlando Gibbons; Loosemore remained at King's until his death in 1670, and some of his music has been a continuous part of the repertory ever since.
The Fauré "Tantum ergo" comes from his Opus 65; from 1895, it dates from the time when he directed music at the Madeleine in Paris, before he was appointed professor at the Paris Conservatoire. One of three settings he made of the text, it was originally written for three-part female choir with organ. Its elegant, lush simplicity can be found in much of Fauré's sacred music. A second Communion motet is Palestrina's "Tua Jesu dilectio," a short gem for three voices, published in 1586 in his "Diletto spirituale canzonette a tre et a quattro voci," Rome, No. 13. The text, from 12th-century abbot and mystic St. Bernard of Clairvaux, comes from the larger hymn, "Jesu dulcis memoria." Indeed, the direct and emotive polyphony is often alternated with the rest of the text set to planchant.
The prelude and postlude music comes from two French priests, who were both organists and composers. The prelude is an Antienne (Antiphon) written by Abbé Louis Lepage (1852–1906), who studied under Franck, Saint-Saens, Guilmant, and Widor; he was organist and choirmaster of Rennes Cathedral in France. The postlude is a Grand Choeur by Canon Marcel Courtonne (1883-1954), who trained under Vierne, and was organist of Nantes Cathedral from 1925 until his death (pictured: the buttresses of la cathédrale Saint-Pierre-et-Saint-Paul de Nantes; photo: François de Dijon).

About the music: This Sunday’s Gospel is the parable of the sower from Matthew, and the theme of discipleship and missio...
07/12/2026

About the music: This Sunday’s Gospel is the parable of the sower from Matthew, and the theme of discipleship and mission is taken up in the Offertory motet, “Benedicite Domine,” which combines text from Psalms 145, 13, 103, and 1 Chronicles. In a simple, post-Josquin style, he uses imitation, homophony, and varied textures among three voices to bring the text to life. Extraordinarily prolific, Clemens’ life remains a mystery; he was succentor at Bruges Cathedral and then at the court of Charles V, but it seems his life was cut short based on accounts by contemporaries such as Jacob Vaet.

The Communion antiphon for the 15th week in Ordinary Time (and Lent 3) is Passer invenit (A sparrow has found a home...). From the lovely Psalm 84 (Quam dilecta/How lovely is thy dwelling place), some of the music mimics the song of the turtledove. This is followed by Jehan Alain’s “O quam suavis”; Alain was influenced by baroque music, and he intermingled his interests in dance, jazz, and Eastern philosophy into his compositions. He was tragically killed at the age of 29 at the beginning of World War II. His family was very musical, and this chamber-like piece dates from 1932; it likely had its first performance at the Basilique Saint-Ferjeux, on the organ restored by Jehan and his father. His sister was the internationally renowned teacher and recitalist Marie-Claire Alain, who championed Jehan’s works throughout her illustrious career.

The Communion hymn is John Ireland’s setting os Psalm 25, which figures in the liturgy this week. Ireland studied composition at the Royal College with Stanford, and when he taught there, he counted Benjamin Britten among his students. He composed the hymn (aka LOVE UNKNOWN) in 1925, reportedly over lunch one day at the suggestion of organist and fellow-composer Geoffrey Shaw (in 15 minutes on the back of a menu!). Music continues in the comments. ⬇️

About the music: The prelude and postlude on the Erben this Sunday, the 14th in Ordinary Time, celebrates the Semiquince...
07/04/2026

About the music: The prelude and postlude on the Erben this Sunday, the 14th in Ordinary Time, celebrates the Semiquincentennial (250th anniversary) of the nation's founding. For prelude, music comes from the important late-18th century collection assembled by Francis Hopkinson. Hopkinson, well-known to Washington, Jefferson, Franklin, and others, was a signer of the Declaration of Independence and a member of the Constitutional Convention. He amassed an extensive collection of music from diverse sources, including music from English, German, Italian, and French composers. A diplomat, politician, poet, and inventor, he studied with James Bremner in Philadelphia, and played the Feyring organ at Christ Church, taking over from Bremner. That organ was one of the largest in the colonies, and was replaced by an Erben in the 1830s. The postlude is by the great Dudley Buck, who, through prestigious appointments and concerts, established the pipe organ as a dominant cultural force in 19th-century America. Born in Hartford, Connecticut, Buck trained as an organist and composer in Europe, and brought European classical forms and aesthetics to the USA, though always through an American lens. The Fughetta comes from his Concert Variations on “The Star-Spangled Banner," and was dedicated to his friend and fellow concert organist and composer, Eugene Thayer. This particular piece was published in the year of our Erben (1868), and even includes a variation featuring a pedal solo.
The Communion hymn is the American folk tune "Jerusalem, My Happy Home"; the original 16th or 17th century poem, signed "F. B. P." in the British Library, contained 26 stanzas and was closely modeled after older Latin meditations, some attributed to Saint Augustine. The music, the folk tune known as "Land of Rest," was first published in the 1836 shape-note compilation The Sacred Harp, with roots in the ballads of northern England and Scotland, was known throughout the Appalachians.
Building on the themes of mercy and majesty., the Offertory anthem, "Lord, for thy tender mercy's sake," was composed by Richard Farrant (Master of the Chapel Royal). It is sometimes attributed to other composers of the period including Tallis or Hilton, due to fragmentary sources. Some editions omit the final amen, which may have been added. The text is taken from Christian Prayers and Holy Meditations (1566) by Henry Bull. It is possible the music is derived from a Latin hymn and repurposed. In any event, it remains one of the most well-loved Tudor anthems and is a beautiful setting of the text.
The Communion proper is Gustate et videte ("taste and see") and we will chant it, and then sing a motet by Roman school composer Giammateo Asola. Asola was a late-Renaissance composer, and though he spent most of his career at San Severo in Venice, his style adheres more closely to the Roman school of composers. He was one of the first composers to employ a basso continuo, and the work will be performed accompanied by the Erben organ. This is followed by an English translation of the Latin proper set to Kievan chant, a form of chant that originated in Eastern Ukraine in the 17th century. Kievan chant is a simplified form, often harmonized in four parts, and more metrical than the Gregorian chant we sing (though Gregorian chants were also often set this way in the 17th/18th century). Don't forget: Vespers at 6:30PM this week; gather by the piano to review psalms at 6PM. Stay cool and hydrated!

About the music: For the thirteenth week of ordinary time, the Introit urges all peoples to rejoice, always in the hope ...
06/27/2026

About the music: For the thirteenth week of ordinary time, the Introit urges all peoples to rejoice, always in the hope of the resurrection. At Offertory, we sing Peter Hurford's well-loved "Litany to the Holy Spirit," which features the famous reassuring and hopeful text by Robert Herrick, an influential 17th-century English poet. Hurford was one of the great British organists, known for his performing, recording, and for establishing the St. Albans International Organ Festival.
At Communion, we sing a setting of the Communion proper, "Christus resurgens" (Christ rising again) by John Sheppard, a Tudor-era composer who composed for Catholic and Protestant liturgies during the flowering of the English Renaissance. He joined the prestigious Chapel Royal by 1552 as a Gentleman of the choir, and sang at the funeral of Edward VI and the coronation of Queen Mary. In this anthem, the Easter text from Romans is easily accessible, in contrast to his massive, technically rich Latin motets. The piece is preserved in the Wanley Manuscripts at Oxford, which was compiled in the mid-16th century.
The Communion hymn is "O Christ, Our Hope," a text adapted from the 8th-century Latin hymn Jesu, nostra redemptio, with music by 16th-century hymnodist Nikolaus Hermann harmonized by J. S. Bach.
On the Erben, the prelude is "Intonation and Fugue" by German baroque composer and organist Sebastian Anton Scherer (1631—1712), who was organist of the Cathedral of Ulm. His music, as with other southern German composers, shows the Italian influence of Frescobaldi. The postlude shows off the Erben reeds, in an Offertoire sur les Grands Jeux by French baroque master François Couperin (1668—1733). This work comes from his Mass for the Convents, and unlike the Mass for the Parishes, it was not based on any particular plainchant, since most communities had their own corpus of chant. From a distinguished musical family, Couperin's talent was evident early, and he had a successful career, working at the Church of Saint Gervais, a post his father held, as well as various Court appointments. Pictured is a detail of the famous landmark organ at St. Gervais (photo; Cmcmcm1), where eight members of the Couperin family were organists over 200 years!

About the music: This Sunday is our final choral Mass of the season: the splendid Solemnity of Corpus Christi (pictured:...
06/06/2026

About the music: This Sunday is our final choral Mass of the season: the splendid Solemnity of Corpus Christi (pictured: curtains in front of the facade ready for June 11 unveiling; photo: JL). One of the few liturgies that retains its Sequence, the Schola chants "Lauda Sion," written by St. Thomas Aquinas around 1264, before the Gospel. At Offertory, we sing a new one for the Schola, a setting of the Blessed Sacrament motet "Panis angelicus" by Henry du Mont (1610–1684), who was an abbot, but also Master of the Chapel to King Louis XIV, organist of Saint-Paul and to the Duke of Anjou, and Music Master to the Queen. This work comes from a collection published in 1652 by Robert Ballard ("Cantica Sacra"); its success led to a reprint in 1662. This work has a basso continuo and instrumental parts, a first in French sacred music. The repeated stanzas suggest performance by a quartet (or soloist/instrument), then all; indeed, this is flexible music, as Du Mont himself says in his introduction to the collection.
The Communion motet, "Ave verum," was written by Saint-Saëns; a beautiful setting of the text, it was first composed around 1860 and published in 1865--it certainly fits in with the Erben's sonorities and the Basilica's acoustic. Camille Saint-Saëns was a gifted polymath whose extraordinary gifts were carefully honed. Hailed as the “new Mozart” following his first public appearance as a pianist in May 1846 in the Paris Salle Pleyel, where he played, amongst other works, Mozart’s piano concerto in B-flat major, K. 450, and Beethoven’s piano concerto no. 3 in C minor, op. 3, he entered the Paris Conservatoire. He worked as an organist until 1877, after which he dedicated himself to composition.
The Schola sings a polyphonic Kyrie by Joan Brudieu, an influential French-Catalan Renaissance composer and priest known for his Requiem and madrigals. Born in Limoges, he spent most of his life in Catalonia, serving for decades as the choirmaster at the Cathedral of la Seu d'Urgell. The Agnus Dei was written by André Campra, who was the son of Giovanni Francesco Campra, a surgeon and violinist from Graglia, Italy. His father served as his first music teacher. Campra was a leading French opera composer between Jean-Baptiste Lully and Jean-Philippe Rameau, and served as "maître de musique" at Notre-Dame de Paris.
The prelude is a Romantic piece for Communion by the world-renowned virtuoso organist and composer Alexandre Guilmant. In 1871, Guilmant (age 34) was appointed organist at La Trinité in Paris where he remained for 31 years. Among his famous students were Louis Vierne, Charles Tournemire, Joseph Bonnet, Nadia Boulanger, and Marcel Dupré; he also co-founded the Guilmant Organ School in NYC. The postlude comes from Thomas Arne's Concerto No. 1 for organ. Arne was a popular 18th-century English composer of stage works. Used as entertainments in England’s pleasure gardens, Arne’s concerti show an Italianate influence (inspired by Handel) that later came to America: at St. Patrick’s (Old) Cathedral at the benefit Oratorio for St. Mother Anne Seton’s orphanage in 1826, an overture by Arne was played on the organ (Hall & Erben), so I thought I would include it this historic week with the unveiling of the organ!

05/30/2026

About the music: The last of the Erben's pipes are in (see above; video: )! This Sunday, the first after Pentecost, celebrates the Holy Trinity; the feast day became widely celebrated in Western Europe by the 10th century, and Pope John XXII officially approved it for the universal Western Church in 1334. The feast was particularly popular in England due to its association with St. Thomas Becket, who was consecrated bishop on that day (1162). Unlike other feasts, it did not have an octave, signifying the Unity of the Godhead.
At Offertory, we turn to a famous English anthem by C. Kenneth Turner, "O Trinity, most blessed light" based on the classic 6th-century Latin evening hymn (O Lux Beata Trinitas), which contemplates the setting sun against the eternal spiritual light of the Triune God. Turner was an English organist, music teacher, and composer, who completed his early studies at the Merchant Taylors' School in Liverpool, before studying at the Guildhall School of Music in London. He also studied privately under the prominent English organist and composer Dr. Harold Darke. At Communion, I selected the motet "Benedicta sit sancta Trinitas" by Franco-Flemish Renaissance composer Giaches de Wert. The text from Tobias (from which the Introit, Offertory, and Communion antiphons come) is set to imitative polyphony in five voices, and was first published in his 1581 collection, Il secondo libro de motetti a cinque voci. Wert went to Italy early on, and stayed there, working for the Gonzaga family; by 1565, he became maestro di capella at the court in Mantua at the chapel of Santa Barbara. Known for his 10 books of madrigals, he influenced many composers, including Claudio Monteverdi, who worked in Mantua from 1589-1596. Madrigalisms abound in this motet, with its pleasant mode (Ionian, occasionally shifted to mixolydian to paint the text), and word painting--cadences overlap forming various groupings of three throughout the piece. The word "benedicta" receives special treatment, at "atque indivisa Unitas" (undivided unity) the voices are homophonic, and the piece ends with a definitive plagal Amen! This motet was likely performed with instruments, as was the practice in the Chapel of Santa Barbara. Music continues in the comments.

Address

263 Mulberry Street
New York, NY
10012

Opening Hours

Saturday 4:15pm - 4:45pm
Sunday 9am - 6:45pm

Telephone

+12122268075

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