St. John Kochurov Orthodox Chapel - New Lenox, IL

St. John Kochurov Orthodox Chapel - New Lenox, IL St. John Kochurov Orthodox Chapel in New Lenox, IL-- a ministry of St. Luke Orthodox Church in Palos Hills, IL (Orthodox Church in America). An outreach of St.

Bringing Orthodoxy to the Lincoln-Way communities. Luke Orthodox Church, Palos Hills, IL

09/02/2026

WHO PAINTED THE VERY FIRST ICON, AND WHEN?

According to Church Tradition, the first icon appeared during the earthly life of the Saviour. It is the image known as the "Holy Mandylion" (the Icon Not Made by Hands).

King Abgar of Edessa, suffering from leprosy, sent his archivist Hannan (Ananias) to Christ with a letter asking Him to come to Edessa and heal him. Hannan was an artist, and Abgar instructed him that if the Saviour could not come, he was to paint His image and bring it back. Hannan found Christ surrounded by a large crowd. He stood on a stone from which he could see better and tried to depict the Saviour.

Seeing that Hannan wished to make His portrait, Christ asked for water, washed His face, and wiped it with a cloth, upon which His image was miraculously imprinted. The Saviour gave this cloth to Hannan, instructing him to take it together with a letter back to the one who had sent him. In this letter, Christ declined to go to Edessa Himself, saying that He must fulfill the purpose for which He had been sent. Once His work was accomplished, He promised to send one of His disciples to Abgar.

Upon receiving the portrait, Abgar was healed of his chief affliction, though his face remained somewhat disfigured.

After Pentecost, the holy Apostle Thaddeus, one of the Seventy, went to Edessa. He completed Abgar's healing and converted him to Christianity.

Abgar attached the image to a board and placed it in a niche above the city gates, removing the idol that had stood there.

The feast day of the Icon Not Made by Hands is August 29 (16).

Photo: a hand-painted icon of Christ Not Made by Hands, created in the icon-painting studio of St Elisabeth Convent.

Happy New Church Year!!September 1 marks the beginning of the Church Year, when, according to Holy Tradition, Christ ent...
09/02/2026

Happy New Church Year!!

September 1 marks the beginning of the Church Year, when, according to Holy Tradition, Christ entered the synagogue to proclaim (quoting Isaiah 61:1-2):

“The spirit of the Lord is upon me; because He has anointed me to preach the gospel to the poor; He has sent me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord...” (Luke 4:16-22)

Let us resolve this new year holy and acceptable to the Lord!

The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Lati...
09/02/2026

The first day of the Church New Year is also called the beginning of the Indiction. The term Indiction comes from a Latin word meaning, “to impose.” It was originally applied to the imposition of taxes in Egypt. The first worldwide Indiction was in 312 when the Emperor Constantine (May 21) saw a miraculous vision of the Cross in the sky. Before the introduction of the Julian calendar, Rome began the New Year on September 1.

According to Holy Tradition, Christ entered the synagogue on September 1 to announce His mission to mankind (Luke 4:16-22). Quoting Isaiah 61:1-2, the Savior proclaimed, “The spirit of the Lord is upon Me; because He has anointed Me to preach the gospel to the poor; He has sent Me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord...” This scene is depicted in a Vatican manuscript (Vatican, Biblioteca. Cod. Gr. 1613, p.1).

Tradition says that the Hebrews entered the Promised Land in September.

Troparion — Tone 2

O Creator of the universe, / Thou didst appoint times by Thy power; / bless the crown of this year with Thy goodness, O Lord. / Preserve in safety Thy rulers and cities: / and through the intercessions of the Theotokos, save us!

Kontakion — Tone 4

O Creator and Master of time and the ages, / Triune and Merciful God of all: / grant blessings for the course of this year, / and in Thy boundless mercy save those who worship Thee and cry out in fear: / “O Savior, grant blessings to all mankind!”

More saints commemorated today: https://www.oca.org/saints/lives/2026/09/01

Music downloads: https://www.oca.org/liturgics/music-downloads/september

☦️It was a truly beautiful day as we welcomed Marko Wierdak into Orthodoxy through the sacred rite of holy baptism. Mark...
08/29/2026

☦️
It was a truly beautiful day as we welcomed Marko Wierdak into Orthodoxy through the sacred rite of holy baptism. Marko has now been bestowed with his new baptismal name, Andrew, in a tribute to his father. He maintained a wonderfully joyful demeanor throughout the entire ceremony as Father Andrew reverently poured three full pitchers of water over his head while he was seated in the copper Baptismal font.

Inna Wierdak

ST. JOHN OF CHICAGOAn Outreach of St. Luke Orthodox ChurchFr. Andrew Harrison 630-638-9462www.saintjohnofchicago.comFB. ...
08/29/2026

ST. JOHN OF CHICAGO
An Outreach of St. Luke Orthodox Church
Fr. Andrew Harrison 630-638-9462
www.saintjohnofchicago.com
FB. www.stjohnkochurov.com

August 30, 2026

13th Sunday after Pentecost
Afterfeast of the Beheading of St. John the Baptist

NEWS:
Liturgy will resume at 10 AM, as per our customary schedule, within the chapel sanctuary.

Upon Father Andrew's arrival at the chapel on Saturday, it was observed that the copper Baptismal font had been meticulously cleaned and polished in preparation for Marko Wierdak's baptism. Marko has now received his new baptismal name, Andrew, in honor of his father. He maintained a joyful demeanor throughout the ceremony as Father Andrew poured three full pitchers of water over his head while he was seated in the copper Baptismal font.

A letter was received this week from the Historical Association announcing their fundraising dinner on October 14 and soliciting our support. Further details regarding this opportunity will be provided subsequently.

This week's YouTube video focuses on the fall of Constantinople and the Hesychastic controversy. While generally informative, it contains several inaccuracies. Can you identify them?
https://www.youtube.com/watch?v=pEN7ZDlfpWE

ANNOUNCEMENTS:

PROSPHORA: Donated by Azlynn for the health and in memory of the departed members of the Misiurewicz and Grala families.

READER: The reading for Sunday is 1 Corinthians 16:13–24. The reader is Matthew.

ZOOM INTERACTIVE BIBLE STUDY: The Bible study will recommence on September 10 at 7 PM. The text for discussion is Acts 1:1-11, concerning Jesus' ascension into Heaven. Opening Question: Which book or movie sequel do you believe surpassed its original? ZOOM LINK:
https://us06web.zoom.us/j/84057222330?pwd=kOmHwupxdM0IFwEnto0MYFW74Aa5oe.1

ST. LUKE WEEKLY BULLETIN: Should you wish to receive St. Luke's weekly bulletin, please contact Father Paul at [email protected].

DIGITAL DIRECTORY: St. Luke is currently developing a directory. As we are an integral part of St. Luke, it is imperative that the chapel participates. Please log on and register at this address:
https://www.stlukeorthodox.com/parish-directory-form/

ORTHODOX EDUCATION FOR THE 21st CENTURY: Online courses are offered at St. Luke, taught by Father Paul. The link can be found in St. Luke's weekly bulletin. Please refer to St. Luke's website at www.stlukeorthodox.com.

May you be blessed.
Fr. Andrew

ORTHODOX ICONOGRAPHY OF ANGELS AND ARCHANGELS14. Depiction of the Guardian AngelAccording to Orthodox doctrine, a Guardi...
08/27/2026

ORTHODOX ICONOGRAPHY OF ANGELS AND ARCHANGELS

14. Depiction of the Guardian Angel

According to Orthodox doctrine, a Guardian Angel is a spirit of light who tirelessly accompanies a Christian from the moment of baptism. However, his iconography presents a profound theological challenge. Scholars argue that since a person cannot perceive their Guardian Angel in this life—his true form is revealed only at the moment of the soul's passage into eternity—any depiction is inherently speculative and cannot be considered a true image.

This contrasts with the depiction of other angels: archangels were seen by saints and prophets to whom the Lord sent them, and angels were witnessed by the myrrh-bearing women at the Tomb and the shepherds at Bethlehem. The image of the Guardian Angel, lacking such a direct visionary foundation, is therefore understood as a work of pious contemplation by the iconographer.

Icons of the Guardian Angel began to appear in Russia only in the 16th–17th centuries. The standard for iconographers was the renowned image of the Archistratigus (Supreme Commander) Michael from the Archangel Cathedral of the Moscow Kremlin (15th century), whose border scenes illustrate his deeds. It was from this archetype that iconographers borrowed key elements—such as attributes held in the hands, radiant garments, or the armor of a warrior—to create a visual form for the personal Guardian Angel.

✔️ Use to read the full series.

Photo: a hand-painted icon of Guardian Angel, created in the icon-painting studio of St Elisabeth Convent.

Address

112 Church Street
New Lenox, IL
60451

Opening Hours

Thursday 10am - 12pm
Sunday 9am - 12pm

Telephone

+16306389462

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