Orchard Street Shul - Congregation Beth Israel

Orchard Street Shul - Congregation Beth Israel New Haven's Traditional circa 1924 Ashkenazi Synagogue, Listed on the National Register of Historic Places, back in regular use after a historic restoration.

Visit Orchard Street Shul on Shabbos morning and Jewish holidays at 9:30 and walk back in time, enjoying the world of spirited, traditional Jewish ritual in the original, period 1920's sanctuary purpose-built by Eastern European Jewish immigrants in New Haven's Old Jewish Neighborhood. In the Shul where our forebears once stood, you will experience the timeless ritual of the traditional Orthodox A

shkenazi service Jewish immigrants brought to America and feel a spiritual connection that transcends time and space -- followed by the warm fellowship of a traditional Kiddush. All are welcome and the synagogue is available for tours and life cycle events that fit its tradition. The synagogue is conveniently located in the middle of the Yale-New Haven Hospital campus, within easy walking distance of Downtown, Yale, Westville, and Beaver Hills communities.

BBQ Benefit and Concert  this Sunday! Get your tickets at osbenefit.eventbrite.com
05/27/2026

BBQ Benefit and Concert this Sunday! Get your tickets at osbenefit.eventbrite.com

What a magical evening as we celebrated the centennial. Mazal Tov and thank you all for coming!
11/21/2024

What a magical evening as we celebrated the centennial. Mazal Tov and thank you all for coming!

Shana Tova! I'm the oldest active synagogue building in the State. I'm turning 100! Save the date for the upcoming celeb...
10/08/2024

Shana Tova! I'm the oldest active synagogue building in the State. I'm turning 100! Save the date for the upcoming celebration. More info to follow.

Yesterday, New Haven said goodbye to a dear friend and pillar of the the community. As Barry Vine's daughters rightly sa...
08/14/2024

Yesterday, New Haven said goodbye to a dear friend and pillar of the the community. As Barry Vine's daughters rightly said, it would take hours and hours to talk about how great of a person Barry was. Here are the words I shared:

It's hard to believe we are sitting here for our beloved Barry, our dear friend Berel. While our minds may be able to process, our hearts refuse to accept. Berel, you were the most decent man I knew. You were so many things to so many people. Just to me, I could describe you and our relationship in so many ways. You were my friend, my zaidy, a supporter, a board member, my congregant and my mentor. You effortlessly moved between these personas. It's no wonder that when I put your email address into my gmail search bar, there were 1,736 emails between us.

It’s hard to find words. I try to think what you would say, but I know you wouldn’t say anything, you would just do. That's who you were, a man of action. A man who saw something in his mind's eye and didn’t wait for anyone, you just made it happen.

You told me many times about growing up with nothing, not a penny. Working at the golf courses, carrying bags and shining shoes. Taking abuse. You quietly worked your way toward success, bringing others along with you, and soon you became, and I’ll use one of your favorite words, a macher. But really you never became a macher.

Machers don’t employ 20 people way past their prime just because you care to give them something to do.

Machers don’t make time to go out for lunch with everyone and their grandmother.

Machers don’t care to shop for and financially support a gift shop at the Towers because the seniors should also have something nice.

Machers don’t quietly give tens of thousands and perhaps even hundreds of thousands of dollars a year, and millions of dollars over their lifetime, to a wide range of charities seeking no recognition in return.

Machers don’t spend hours on the phone twisting the arm of their friends to make sure a camp scholarship fund is funded.

Machers don’t shlep 30 cases of soda in the back seat of their Cadilac to drop off at shuls and other community institutions.

Machers don’t think about others the way you thought about others. You were kind, genuine and humble.

Barry, you created a beautiful life for your family. You gave and gave and gave. And you loved to talk about the good old days growing up on Legion Avenue. The sights, the smells, the people, the stores. You could retrace the steps you took as a kid, pointing out each shop and their owner as you moved down the street. It was this nostalgia that led you to a favorite place of yours, the Shul where you were Bar Mitzah’d, the Orchard Street Shul. You lovingly dedicated your time, energy and money to helping us preserve this last piece of history from that era and I was looking forward to showing the completion of our latest renovation.

You loved to tell me about a memory from your childhood, how my grandfather, Rabbi Moshe Hecht would raise money at the Yom Kippur appeal, announcing a gift as anonymous and then, out loud, thanking the person who made the pledge. You thought it was so funny and you loved a good joke.

One of the first events that we had after we reopened the Shul was a “Retro Bar Mitzvah” inviting back those who had their bar mitzvah at the shul shul years ago. I remember you getting really involved in the details including asking me about the caterer and making sure they knew the correct ratio of people to lox.

You also celebrated your Bar Mitzvah Anniversary at the Shul. You read your Hatorah again 57 years after your original Bar Mitzvah. Your Hebrew birthday is the 9th of Av, which is tomorrow, and your haftorah is Nachamu Nachamu Ami which we will read this coming Shabbat.

The 9th day of the Hebrew month of Av, known as Tisha B’av is historically a difficult day. Tonight as we usher in the 9th of Av, we begin a fast day to mourn the destruction of the first and second Temple. The first temple was destroyed some 2500 years ago and the second Temple almost 500 years later. Along with the destruction of the Temples, the Beit Hamikdash, came tremendous suffering. War, death and exile almost snuffed out the flame of the Jewish existence.

On Shabbat, the Haftorah we will read, Barry’s Bar Mitzvah haftorah, is the first of what is known as the Sheva Denechemta, the seven Haftorahs of consolation. For the next seven weeks we will read sections from the prophets that are meant to console the Jewish people for the loss of the Holy Temple.

The very first verse of Barry’s Haftorah,is from the prophet Yeshayahu, Issiah and chapter 40 begins Nachamu, Nachamu Ami - G-d asking the prophet to console His people after all the destruction and pain, bringing them comfort by talking to them about the future redemption, and assuring them that there is still hope when all seems lost.

These words are powerful. G-d consoling the people then after their loss and G-d is consoling us today too for our loss. But there is another layer here. G-d was also mourning when the Temple was destroyed. G-d lost His home here on earth and G-d’s people were in pain, so G-d was in pain too.

Our sages teach us that the words of Barry’s haftorah can mean something more. The words Nachamu, Nachamu Ami are not G-d’s instruction to the prophet to console his people, rather they are G-d crying out, Nachamu Ami, console Me my nation. G-d is asking the people to console Him for his loss, G-d is asking the people to console Him for his pain. How is this possible, how do we, finite, limited creations console the infinite and all powerful G-d?

My friends, the answer to this question is Dov Ber ben Yisroel Tzvi. Barry Vine is the answer to this question. Human beings do have the ability to comfort G-d for His loss. When we behave like Barry, when we live like Barry, when we love others the way Barry loved others, when we give of ourselves and our earnings like Barry gave of himself and his earnings, we can bring comfort to G-d, we console G-d, yes the Temple may be destroyed, but behaving this way means there is hope for humanity, the people are worth it, a human being can transcend the mundane, the here and now, and live for something more than themselves and that is comforting for G-d.

Barry, the way you lived brought comfort to G-d, you brought comfort to your family, to your community and to the Jewish people as a whole. We are broken and hurting today, but somehow each of us here will try and carry on your tremendous legacy of love by being a source of comfort to the people around us.

Tomorrow you will celebrate your birthday in Heaven and on Shabbat at the heavenly minyan, where only the true Machers are counted, they will call you to the Torah for your 68th Bar Mitzvah anniversary, and from the heavenly bima you will read in your booming voice, Nachamu, Nachamu Ami, this time asking G-d to comfort your grieving family and friends that you’ve left behind here on this earth, because that’s how you will live in the next world, just as you lived in this one. And then you’ll go to the celestial kiddush and enjoy a divine bowtie kichel with extra sugar.

Goodbye my dear and beloved friend. Go in peace. We will miss you and never forget you.

07/12/2024

The Games Evil Plays

It’s important to be able to recognize things for what they are. Life experience brings wisdom and the ability to discern right from wrong and good from bad. Evil has a way of dressing itself up so that it won't be recognized. Wrong masquerades as right. Bad tries to distract you so that you think it’s good.

There can also be a deeper level of trickery. In this week’s Torah portion, the people of Amalek changed their language and spoke like Canaanites and then waged war on the Jewish people. They figured that if the Jewish people pray for success against the wrong enemy they would be victorious.

However, the midrash tells us that the people figured out something wasn’t right as they heard people talking like Canaanites but saw that they were dressed like Amalekites. When the people realized this, they prayed to be victorious but not against a specific enemy.

We know that they would have won the war if G-d wanted them to win, irrespective of whether or not they knew the true identity of their enemy. The lesson here is different. Evil works overtime trying to trip us up. We must be on our toes and vigilant. We are faced with situations and decisions that could look good and right but really they are wrong and destructive. Sharpening our ability to see things for what they really are is an important and necessary skill. We won’t always be right but being aware and trying is more than half the battle.

The world around us today is plagued with confusion between right and wrong. It’s as if evil understands that if it could create foggy conditions, people won’t be able to see properly. We can’t let ourselves get lost in the haze and one way to do that is to be able to recognize the haze for what it really is.

Shabbat Shalom!

04/22/2024

Freedom (from whatever is holding you back) can only happen if you let your mind be open to the possibility that there is an alternative to the current situation. This is why we eat matzah on Pesach - to allow ourselves to be open to something else. Let's all eat our matzah (and drink our four cups of wine) and free ourselves of the limitations, both internal and external, and experience the beauty of being free. Happy Pesach to all!

03/15/2024

Foreclosure Notice

Who got the first notice to quit in history? Who had to endure the first eviction? Which millionaire was kicked out of their mansion because they couldn’t pay the bills?

I don’t know who was first, but in this week’s Torah portion we are introduced to the concept of pledging property as collateral. In the beginning of the portion the Torah recounts the amount of material that was donated to build the tabernacle. The verse reads “these are the numbers of the tabernacle, the tabernacle of testimony”. All the commentators ask why does it say tabernacle twice?

Rashi explains that the double language is alluding to the fact that there would be two temples built in the future in Israel and they would ultimately be destroyed. Why were they destroyed?

Rashi understands it as each temple was taken as collateral for the misgivings of the Jewish people. Instead of destroying them, G-d took the building. Although we signed a personal guarantee, G-d didn’t hold us personally accountable, rather He took our prized possession.

G-d forever seeks a relationship with the people. Even if at times there are questions as to the people’s commitment, it will never overwhelm the desire for G-d to want humanity. This is important to remember because sometimes we write ourselves off.

There are times that we don’t engage the relationship with G-d because we feel that we don’t deserve the relationship. Nothing can be further from the truth. G-d craves our closeness no matter what and no matter when. G-d may not have a home (the Holy Temple) be G-d has us.

Shabbat Shalom,
Rabbi Mendy Hecht

03/08/2024

Talent Show

Do you remember your camp or elementary school talent show? Did you sit at home and think about what your talents were? Were you brave enough to perform before the audience? Did you win?

Talents are a funny thing. There are skills that we are naturally good at and skills that we learn and perfect over the course of our lives. Sometimes we turn a skill into our livelihood, sometimes it's a side hustle and sometimes it's just something that we know how to do but don’t do much with it.

In this week’s Torah portion there are back to back verses that teach us something about using our talents. The Torah tells us about people who donated items to the construction of the tabernacle and then tells us about the people who donated their time.

In describing the expert weavers who gave of themselves to spin the wool and create the curtains that hung in and over the tabernacle, the verses tell us of two different kinds of people. First we read “And every wise hearted woman spun with her hands, and they brought spun material: blue, purple, and crimson wool, and linen” and then “And all the women whose hearts uplifted them with wisdom, spun the goat hair.”

There were two different groups of women. Why? If you know how to spin wool, you can spin wool. Why does the Torah go out of its way to underscore the fact that there were two separate groups of people who did this?

The Talmud tells us that there were two distinct talents and both were needed for the tabernacle. There was a more common skill of spinning wool and then there was a superior skill of spinning the wool while it was still on the back of the goat.

We all have something we do really well. The question we need to ask ourselves is how do we use this gift to make the world a better place? Building the tabernacle is symbolic of creating a space on earth where G-d feels at home. To do this we each need to pitch in. We aren't asked to do something we don’t know how to do. All that is asked of us is to figure out how to use that which we already do well, for a higher purpose.

Don’t be shy. The world is waiting. Get on stage and do what you do best!

Shabbat Shalom,
Rabbi Mendy Hecht

03/01/2024

Where Did Moshe Get His Law Degree?

When an attorney has to defend a person who has pleaded guilty there really is very little to do. Usually the guilty plea comes along with some deal that was pre-arranged prior to the plea and the judge needs to hand out the sentence. Once the deal is cut, there is very little influence that the lawyer can have.

No so with Moshe. His job in this week’s Torah portion is to defend the people for their creating and worshiping the golden calf. There was no denying their behavior and the “Judge”, G-d had “seen” the crime. What more could Moshe do? G-d wanted to destroy the nation and start again, and by the book, that was the correct punishment.

Moshe, the ultimate defender of the Jewish people, took it upon himself to reverse the judgment. Moshe wasn’t getting paid for this case and neither was he doing it to make his career. Moshe did this out of his great love for the people. Moshe does something brilliant which also has many life lessons for us.

When the golden calf is made, G-d tells Moshe that the people are stiff necked, that they are stubborn and will not change their ways. They were used to pagan worship from Egypt and in G-d’s view they were continuing in those ways, counter to what He asked for in the Ten Commandments.

What Moshe does is he takes this seemingly negative virtue of the people and makes it our strength. Moshe tells G-d that You want to hold on to these folk precisely because they are stubborn. Right now this may look like a detrimental trait but in the future this can be positive.

The only way to survive all the craziness that the people would go through and that we continue to go through, is because we are stubborn. Yes, sometimes it can get us in trouble, yet, ultimately this is what allows the Jewish people to get up every time we get knocked down.

Moshe’s argument is successful, and in what becomes the model for the concept of forgiveness, G-d changes the fate of the people and gives them a second chance.

Aside from the great lesson in forgiveness, we must always make use of Moshe’s point of view. Sometimes the things we see as our greatest weakness, can be our greatest strength, and what we think is our greatest strength, could become our weakness.

If we look at ourselves and those closest to us through Moshe’s lens we can begin to appreciate the very characteristics that cause us so much frustration and resentment. Who knows where this newfound appreciation will take you, perhaps like the Jewish people, to the promised land!

Shabbat Shalom,
Rabbi Mendy Hecht

Shavout is coming up! Mark your calendars.
05/15/2023

Shavout is coming up! Mark your calendars.

Address

232 Orchard Street
New Haven, CT
06511

Opening Hours

9:30am - 1pm

Telephone

+12037761468

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