Grace Recovery Church

Grace Recovery Church HELPING CHRISTIANS IN RECOVERY FROM DRUG ADDITION, ALCOHOLISM, SEXUAL ADDICTION, CODEPENDENCY. HELPING ADDICTS- A
PLACE WHERE YOU WILL BE LOVED

Grace Recovery Church is the first Church in America over the Internet. You can see all our videos over YouTube

CORE BELIEFS

The core beliefs of Dr John W Radke and Grace Recovery Church are based on the foundational truths taught in the Bible. All of our teaching and ministry is rooted in and flows out of these Biblical truths. God
There is one eternally existing God who has three distinct pers

ons: God the Father, God the Son, and God the Holy Spirit. He is the creator of all that exists, both visible and invisible, and is therefore worthy of all glory and praise. God is perfect in love, power, holiness, goodness, knowledge, wisdom, justice, and mercy. He is unchangeable and therefore is the same yesterday, today, and tomorrow. Revelation
God has revealed himself to us through his son, Jesus Christ, who is the visible image of the invisible God, the holy scriptures, and through all of creation itself. Mankind
Humans, both male and female, were created in God's image for His glory. The first humans, Adam and Eve, were created without sin and appointed as caretakers of the rest of God's creation. The Fall
When Adam and Eve chose not to obey God and sinned, they ceased to be what they were made to be and became distorted images of God. This caused them to fall out of fellowship with God, and fractured all of creation ever since that time. Salvation
Jesus Christ came to reconcile us with God. He lived a life without sin and willingly died on the cross to pay the penalty for our transgressions. God raised him from the dead and now, by grace, offers as a free gift eternal life to all who follow Christ, by faith, as their Lord and Savior. That is why salvation can only be found in Christ alone. The Church
The Church is meant to be the visible body of Christ, sent into the world to glorify God and proclaim the gospel of Jesus Christ. The Rapture and Resurrection
Jesus Christ is returning one day to take all believers home in a Pretrib, Premillennial Rapture at the last trumpet. If one is not saved they will be left behind to go through the 7 year Tribulation. After that Jesus will come to earth and reign for a 1000 years and then after the thousand year reign God will release the devil from the bottomless pit. Satan will tempt many to follow him and rebel against God. Finally God will come to judge the world and casts the devil into eternal fire. This time is called the second coming of Christ. Then God will judge both the living and the dead out of the Book of life and separate them to Heaven or Hell. Then God will create a new Heaven and new earth to usher in the fullness of God's kingdom for Eternity. We also believe in the 7 Dispensations found in the Bible:

The Seven dispensations – What are they? The seven dispensations are part of a system of biblical interpretation called dispensationalism. Some dispensationalists identify more dispensations, but for the purposes of this article we will discuss the seven common dispensations found in the Bible. Generic dispensationalism divides the history of mankind into seven distinct dispensations: The dispensation of innocence, the dispensation of conscience, the dispensation of human government, the dispensation of promise, the dispensation of Law, the dispensation of grace, and the millennial kingdom of Christ. It is important to note that these seven dispensations are a man-made way of understanding what the Bible has revealed to us about God's purposes towards men. Dispensationalism is not a biblical concept, nor is it found anywhere in the Bible. It is a theological system of organizing and understanding God's work, but it is not itself Scripture. The word "dispensation" means "a system of order, government, or organization of a nation, community, etc., especially as existing at a particular time." Looking through the Bible, we can find seven distinct dispensations, or "ways of doing things" that were God-ordered and God-ordained. Each dispensation has a purpose in the overall story. The following is a brief description of each dispensation. The Dispensation of Innocence

This dispensation covers the time from the creation of man to the fall of man (Genesis 1:28-30 and 2:15-17). All of God's creatures lived at peace with themselves and with each other, and the world was without sin or death. Man was to procreate, rule the earth and the animals, and take care of the garden. He was given one command to obey: not to eat of the tree of the knowledge of good and evil. Eve and Adam disobeyed this rule, and were expelled from the garden as punishment, ending the dispensation of innocence. The Dispensation of Conscience

The expulsion from the garden began the dispensation of conscience—a time when man was left to rule himself by his own will and conscience, both of which had been tainted by sin. It was a disaster, and ended in disaster—the worldwide flood (Genesis 3:8—8:22). During this dispensation, man became so wicked that "every intention of the thoughts of his heart was only evil continually" and God regretted making man and was "grieved to his heart" (Genesis 6:5-6). This was also the time when fallen angels married human women and produced giant, evil offspring called Nephilim (Genesis 6:1-4). God chose to end humanity with a flood and begin again with Noah and his family (Genesis 6:11-18). The Dispensation of Human Government

The dispensation of human government began just after the flood. God made promises and gave commands to Noah and his family. God promised not to curse the earth again, and never to flood it again. He commanded Noah and his sons to repopulate the world and scatter across the earth, and He allowed them to use animals for food. God also established the law of capital punishment (Genesis 8:1-9:7). Noah's descendants failed to "fill the earth" as was commanded, and instead they worked together to build the tower of Babel (Genesis 11:1-9). God countered this action by confusing their languages, creating different nations and cultures that later spread to different areas. This was the beginning of human government. The Dispensation of Promise

The dispensation of human government lasted until the call of Abraham. The call of Abraham, the lives of the patriarchs, and the enslavement of the Jewish people to Egypt all fall under the dispensation of promise. This was the time when Abraham's descendants waited for the promise that was given to Abraham: that God would make Abraham's descendants a great nation and give them their own land (Genesis 12:1-7). This dispensation ended with the Exodus of the Jews from Egypt. Once they left Egypt they were officially a nation, led by God into the wilderness toward the Promised Land. The Dispensation of Law

The dispensation of law lasted almost 1,500 years, beginning with the Exodus and ending with the crucifixion and resurrection of Jesus Christ. The delivery of the Ten Commandments and the Mosaic Law, found in Exodus 19—23, outlined the standard of perfection that God required from His people, and included the instructions about temple worship and sacrifices. This was the age of priests, prophets and kings, both good and evil. The people of Yahweh repeatedly broke His commands, and wandered off after other gods. It is important to note that strict following of commandments was never as important to God as mercy and faithfulness (Hosea 6:6). The law was given to show the people that they needed to depend on God and trust Him to save them, rather than trusting themselves, their own goodness, or other gods for salvation. He has never expected perfection—if He did, He would not have provided the sacrificial system as a way for man to say "yes, I have sinned; here is a symbol of my need for forgiveness and atonement." The blood of bulls and goats cannot take away sin—they are a symbol, looking forward to the One whose blood could take away sin (Hebrews 9:11-14; Hebrews 10:3-10). The Dispensation of Grace

The dispensation of grace started at the resurrection of Jesus Christ and continues today. It is the new covenant in Christ's blood (Luke 22:20). This is also called the "age of grace" or the "church age," and scholars believe that the entire dispensation—more than 2,000 years—occurs between the 69th and 70th weeks of Daniel's prophecy in Daniel 9:24. Atonement was provided on the cross, once for all, for any who would believe: Abraham's children are all those who have faith, including Gentiles (or non-Jews) (Hebrews 10:10, 14; Romans 5:1; Romans 3:29-30; Galatians 3:7, 29). During this dispensation, we also have a Comforter with us, the Holy Spirit of God, who indwells believers (John 14:16-26). Dispensationalists believe that the Church Age will end with the rapture of the Church (1 Thessalonians 4:13-18; Revelation 3:10) and then the tribulation, the seven years when those who dwell on the earth will experience God's judgment, will begin (Daniel 12:1-4; Matthew 24:21-27). The exact timing of the rapture is a subject of great debate, but dispensationalists believe it will happen at the beginning of the seven years. We do know that some people will be saved during the tribulation (Revelation 7:14-17) and that it will end with the battle of Armageddon, when Jesus Christ will return and defeat Satan and any who would follow him into battle (Revelation 19:11—20:3). The Millennial Kingdom of Christ

The Millennial Kingdom begins with the defeat of Satan (Revelation 20:1-3) and ushers in 1,000 years of peace, where Christ will reign on the earth (Revelation 20:4). This is the fulfillment of many prophecies, declaring that Christ will return and be King. After the 1,000 years are ended, Satan will be released. People will again follow him in a battle against God, and they will be defeated again (Revelation 20:7-10). There will be a final judgment of all people, great and small (Revelation 20:11-15), the old earth and heaven will be destroyed by fire, Satan will be thrown into the lake of fire, and this will begin the Eternal Kingdom, the new heaven and the new earth (Revelation 21 and 22). "He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away" (Revelation 21:4).

09/15/2025

Why is mormonism different from Christianity?
Mormons and Christians: The Difference is the Definition of Jesus In essence, Mormonism is polytheistic. They believe that there are many gods, Jesus is a god, and we can all become gods too. Christianity is monotheistic. There is only one God eternally existing in three persons--Father, Son, and Holy Spirit. Mormonism according to the Bible, is a cult. End of story.

09/07/2025

Christians who believe mental illness is demonic often hold that demonic forces cause the illness and that deliverance from these spirits is necessary for healing, sometimes to the exclusion of medical treatment. While this interpretation exists in some Christian communities, particularly certain evangelical circles, many Christian perspectives, including some from seminaries and theological sources, argue against it. These alternative viewpoints emphasize the biblical distinction between illness and demon possession, stress that Jesus healed without always casting out demons, and highlight that not all mental illness stems from demonic activity. They also advocate for a balanced approach that integrates psychological and spiritual understanding, recognizing the physical basis of some mental health conditions and avoiding misinterpretations that can delay effective treatment.

The Demonic-Focused View
* Belief in Demonic Causation:�Some Christians interpret mental illness as a result of demonic activity, particularly within certain evangelical traditions that may hold literal interpretations of scripture. �
* Focus on Deliverance:�This belief leads to a focus on "deliverance ministries" to cast out demons, which is seen as the primary means of healing. �
* Potential Negative Impacts:�This perspective can negatively affect help-seeking, lead to stigmatization, and cause some to stop necessary medical treatments, potentially causing harm. �
Alternative Christian Perspectives
* Distinction Between Mental Illness and Demonic Activity:�Many Christian scholars and practitioners emphasize that mental illness and demon possession are not the same, even though the two can sometimes be confused or co-occur. �
* Biblical Evidence:�They point out that in the Gospels, Jesus cast out demons in some healings but not others, indicating that not all illnesses are demonic in origin. �
* Physical and Spiritual Factors:�Some sources suggest that mental illnesses can be caused by factors like sin, brokenness, physical conditions, and genetic factors, all stemming from a fallen world but not necessarily a direct demonic attack. �
* Balanced Approach:�A balanced Christian approach to mental health would integrate psychological understanding with spiritual insights, recognizing that God can work through natural processes, medicine, and spiritual interventions like prayer and deliverance. �
* Importance of Professional Help:�These perspectives advocate for both spiritual and medical help, with some recommending that even after deliverance, the person should seek professional medical or psychiatric care if their condition is a physical or biological one. �
Why the Distinction Matters
* Accurate Diagnosis:Misattributing a mental health condition to demonic activity can lead to incorrect diagnoses and a delay in obtaining proper medical treatment. �
* Holistic Well-being:A balanced approach recognizes that mental illness is a complex issue with biological, psychological, and social factors, alongside potential spiritual dimensions.

09/05/2025

730 likes, 155 comments. “The Lord told me to come on here and tell my testimony so here it is. It’s such a long story so I summarized it. I have so many stories about Jesus to share so I made this tik tok solely to give God glory.”

08/27/2025

Is Jesus coming back in 2025 at the feast of trumpets which starts September 22 and end September. Are you ready?

08/21/2025

God wants us to realy hear the Word of God and let it take root in our hearts so it can change us.

08/12/2025
08/07/2025
This is not just a saying it is a way of life every day. It works if you believe and work it.
07/29/2025

This is not just a saying it is a way of life every day. It works if you believe and work it.

07/09/2025

The Doctrine of Suffering

Buffalo Valley Christian Counseling Center
Dr. John W. Radke

Introduction
Why me? Why now? What is God doing? Suffering is a tool God uses to get our attention and to accomplish His purposes in our lives. It is designed to build our trust in the Almighty, but suffering requires the right response if it is to be successful in accomplishing God’s purposes. Suffering forces us to turn from trust in our own resources to living by faith in God’s resources.
Suffering is not in itself virtuous, nor is it a sign of holiness. It is also not a means of gaining points with God, nor of subduing the flesh (as in asceticism). When possible, suffering is to be avoided. Christ avoided suffering unless it meant acting in disobedience to the Father’s will.
Ecclesiastes 7:14-In the day of prosperity be happy, But in the day of adversity consider – God has made the one as well as the other so that man may not discover anything that will be after him.
The following questions are designed to help us “consider” in the day of adversity:
(1) How am I responding to it?
(2) How should I respond to it?
(3) Am I learning from it?
(4) Does my response demonstrate faith, love for God and for others, Christ-like character, values, commitment, priorities, etc.?
(5) How can God use it in my life?

Suffering Defined
What is suffering? What are these bends in the road that God puts in the path of life that we are to carefully consider? Simply stated, suffering is anything which hurts or irritates. In the design of God, it is also something to make us think. It is a tool God uses to get our attention and to accomplish His purposes in our lives in a way that would never occur without the trial or irritation.

Illustrations of Suffering
“It may be cancer or a sore throat. It may be the illness or loss of someone close to you. It may be a personal failure or disappointment in your job or school work. It may be a rumor that is circulating in your office or your church, damaging your reputation, bringing you grief and anxiety.”It can be anything that ranges from something as small and irritating as the bite of a mosquito or the nagging of a gnat to the charge of an elephant or having to face a lion in the lions’ den as with Daniel (Dan. 6).

General Causes of Suffering
(1) We suffer because we live in a fallen world where sin reigns in the hearts of men.
(2) We suffer because of our own foolishness. We reap what we sow
(Gal. 6:7-9).
(3) We sometimes suffer because it is God’s discipline. “For those whom the Lord loves He disciplines, and He scourges every son He receives.” (Heb. 12:6).
(4) We may suffer persecution because of our faith--especially when we take a stand on biblical issues, suffering for righteousness sake (2 Tim. 3:12).

Of course, all of these do not apply at the same time. All suffering is not, for instance, a product of our own foolishness, self-induced misery, or sin. It is true, however, that rarely does suffering not reveal areas of need, weaknesses, and wrong attitudes that need to be removed like dross in the gold refining process (cf. 1 Pet. 1:6-7).

The Nature of Suffering

Suffering is Painful
Suffering is hard. It is never easy. Regardless of what we know and how hard we apply the principles, it is going to hurt (1 Pet. 1:6--“distressed” is lupeo meaning “to cause pain, sorrow, grief”).
Suffering is Perplexing
Suffering is somewhat mysterious. We may know some of the theological reasons for suffering from Scripture, yet when it hits, there is still a certain mystery. Why now? What is God doing? In this, it is designed to build our trust in the Almighty.
Suffering is Purposeful
Suffering is not without meaning in spite of its mystery. It has as its chief purpose the formation of Christ-like character (Rom. 8:28-29).

Suffering Proves, Tests Us
“Trials” in James 1:2 is the Greek peirasmos and refers to that which examines, tests, and proves the character or integrity of something. “Testing” in this same verse is dokimion which has a similar idea. It refers to a test designed to prove or approve. Suffering is that which proves one’s character and integrity along with both the object and quality of one’s faith. Compare1 Pet. 1:6-7 where the same Greek words are used along with the verb dokimazo which means, “put to the test,” “prove by testing as with gold.”

Suffering is a Process
“We know that suffering produces perseverance; perseverance, proven character; and” (Rom. 5:3-4). “Knowing that the testing of your faith produces endurance. And let endurance have its perfect result, that you may be perfect (mature) and complete, lacking in nothing” (Jam. 1:3-4). As a process, it takes time. The results God seeks to accomplish with the trials of life requires time and thus also, endurance.

Suffering is a Purifier
No matter the reason, even if it is not God’s discipline for blatant carnality, it is a purifier for none of us will ever be perfect in this life (Phil. 3:12-14).

Suffering Provides Opportunity
Suffering provides opportunity for God’s glory, our transformation, testimony, and ministry, etc.
Suffering Requires Our Cooperation
Suffering requires the right response if it is to be successful in accomplishing God’s purposes. “We all want the product, character; but we don’t want the process, suffering.”Because of our make up as human beings, we can’t have one without the other.

Suffering is Predetermined and Inevitable
1 Thessalonians 3:3 so that no man may be disturbed by these afflictions; for you yourselves know that we have been destined for this.
1 Peter 4:19 Therefore, let those also who suffer according to the will of God entrust their souls to a faithful Creator in doing what is right.
The question we must each face is not, “if” we are going to have trials in life, but how will we respond to them.

Suffering is a Struggle
It’s going to be a battle all the way. That’s why they are called “trials” and “testings.” Even when we understand the purposes and principles of suffering, and we know the promises of God’s love and concern given in the Word of God for handling suffering, dealing with the trials of life is never easy because suffering hurts. Trials simply give us the capacity to cooperate with the process (Jam. 1:4). They allow the process to work and allow us to experience inner peace and joy in the midst of the trials.
In order to handle suffering with inner joy and tranquility, we must be able to look ahead to God’s purposes and reasons for suffering. This requires faith in the eternal truth of God.

Compare the blessings of affliction as seen in the testimony of the Psalmist in Ps. 119:
Before affliction:
Straying and ignoring (vs. 67a)
During and in affliction:
Learning and turning (vs. 71, cf. vs. 59)
When under affliction we need to:
Determine Causes if we can (Is it because of something I have done?)
Determine Objectives (What is God wanting to do in my life or in others?)
Determine Solutions (How does God want me to handle this?)
After affliction:
Knowing and changing (vs. 67b, 97-102)
Resting and valuing (vs. 65,72)

We must understand God’s chief purpose for our lives is to be conformed to the image of Christ and He has determined in His plan to use suffering for our spiritual development. If we are going to endure suffering and the trials of life, however, we must also understand and believe in the other purposes and reasons for suffering as they are related to the chief purpose.

Purposes and Reasons for Suffering
(1) We suffer as a testimony, as a witness (; 2 Cor. 4:12-132 Tim 2:8-10; 1 Pet. 3:13-17). When believers handle suffering joyfully and with stability, it becomes a marvelous testimony to the power and life of Christ that we claim and name. Suffering provides key opportunities to manifest and magnify the power of God through His servants in order to verify and confirm the messenger and his message. It provides opportunities to reveal our credentials as ambassadors of Christ (1 Kings. 17:17-24; John 11:1-45). This includes the following areas:
• To glorify God before the angelic world (Job 1-2; 1 Pet. 4:16).
• To manifest the power of God to others (2 Cor. 12:9, 10; John 9:3).
• To manifest the character of Christ in the midst of suffering as a testimony to win others to Christ (2 Cor. 4:8-12; 1 Pet. 3:14-17).
(2) We suffer to develop our capacity and sympathy in comforting others (2 Cor. 1:3-5)
(3) We suffer to keep down pride (2 Cor. 12:7). The Apostle Paul saw his thorn in the flesh as an instrument allowed by God to help him maintain a spirit of humility and dependence on the Lord because of the special revelations he had seen as one who had been caught up to the third heaven.
(4) We suffer because it is a training tool. God lovingly and faithfully uses suffering to develop personal righteousness, maturity, and our walk with Him (Heb. 12:5f; 1 Pet. 1:6; Jam. 1:2-4). In this sense, suffering is designed:
• As discipline for sin to bring us back to fellowship through genuine confession (Ps. 32:3-5;, 119:67).
• As a pruning tool to remove dead wood from our lives (weaknesses, sins of ignorance, immature attitudes and values, etc.). The desired goal is increased fruitfulness (John 15:1-7). Trials may become mirrors of reproof to reveal hidden areas of sin and weakness (Ps. 16:7; 119:67, 71).
• As a tool for growth designed to cause us to rely on the Lord and His Word. Trials test our faith and cause us to use the promises and principles of the Word (Ps. 119:71, 92; 1 Pet. 1:6; Jam. 1:2-4; Ps. 4:1 [The Hebrew of this passage can mean, “You have enlarged, made me grow wide by my distress]). Suffering or trials teach us the truth of Psalm 62:1-8, the truth of learning to “wait on the Lord only.”
• As a means of learning what obedience really means. It becomes a test of our loyalty (Heb. 5:8). Illustration: If a father tells his son to do something he likes to do (i.e., eat a bowl of ice cream) and he does it, the child has obeyed, but he hasn’t really learned anything about obedience. If his dad, however, asks him to mow the lawn, that becomes a test and teaches something about the meaning of obedience. The point is, obedience often costs us something and is hard. It can require sacrifice, courage, discipline, and faith in the belief that God is good and has our best interests at heart regardless of how things might appear to us. Regardless of the reason God allows suffering into our lives, rarely does it not reveal areas of need, weaknesses, wrong attitudes, etc., as it did in Job.

Suffering itself is not the thing that produces faith or maturity. It is only a tool that God uses to bring us to Himself so we will respond to Him and His Word. It forces us to turn from trust in our own resources to living by faith in God’s resources. It causes us to put first things first. Ultimately, it is the Word and the Spirit of God that produces faith and mature Christ-like character (Ps. 119:67, 71).

In James 1:2-4 and 1 Peter 1:6-7 the key word is “proof.” “Proof” is the word dokimion which looks at both the concept of testing which purifies, and the results, the proof that is left after the test. The Lord uses trials to test our faith in the sense of purifying it, to bring it to the surface, so we are forced to put our faith to work.

(5) We suffer to bring about continued dependence on the grace and power of God. Suffering is designed to cause us to walk by God’s ability, power and provision rather than by our own (2 Cor. 11:24-32; 12:7-10; Eph. 6:10f; Ex. 17:8f). It causes us to turn from our resources to His resources.

(6) We suffer to manifest the life and character of Christ (The Fruit of the Spirit) (2 Cor.4:8-11; Phil. 1:19 ). This is similar to point (4) above with more emphasis on the process and defining the objective, the production of the character of Christ. This has both a negative and a positive aspect:

• Negative: Suffering helps to remove impurities from our lives such as indifference, self trust, false motives, self-centeredness, wrong values and priorities, and human defense and escape mechanisms by which we seek to handle our problems (man-made solutions). Suffering in itself does not remove the impurities, but is a tool God uses to cause us to exercise faith in the provisions of God’s grace. It is God’s grace in Christ (our new identity in Christ, the Word and the Holy Spirit) that changes us. This negative aspect is accomplished in two ways:

(a) When out of fellowship with the Lord: Suffering becomes discipline from our heavenly Father (Heb. 5:5-11; 1 Cor. 11:28-32; 5:1-5). This involves known sin, rebellion and indifference to God.

(b) When in fellowship with the Lord: Suffering becomes the loving and skillful handy work of the Vine Dresser to make us more productive. It involves unknown sin, areas we may not be aware of, but that are nevertheless hindering our growth and fruitfulness. In this case, suffering often constitutes mirrors of reproof (John 15:1-7).
• Positive: When believers live under suffering joyfully (i.e., they endure and keep on applying the promises and principles of the faith), Christ’s life or character will be more and more manifested as they grow through the suffering (2 Cor. 4:9-10; 3:18). This means trust, peace, joy, stability, biblical values, faithfulness and obedience in contrast to sinful mental attitudes, blaming, running, complaining, and reactions against God and people.

(7) We suffer to manifest the evil nature of evil men and the righteousness of the justice of God when it falls in judgment (1 Thess. 2:14-16). Suffering at the hands of people (persecution, violent treatments) is used of God to “fill up the measure of their sins.” It shows the evil character of those who persecute others and the justice of God’s judgment when it falls.

(8) We suffer to broaden our ministries (Philippians 1:12-14 with 4:5-9). In the process of producing Christian character and enhancing our testimony to others, suffering often opens up doors for ministry we could never have imagined. Paul’s imprisonment (chained daily to Roman soldiers in his own house) resulted in the spread of the gospel within the elite imperial praetorian guard. The Apostle was undoubtedly continuing to rejoice in the Lord, but if he had been complaining, sulking, and bitter, his witness would have been zero.

Closing:
While the invitation to eternal life is free, it comes at a price--certain suffering.
Of course, suffering doesn’t come neatly wrapped in a one-size-fits-all package. It arrives in a variety of forms and can be either physical, emotional, positional, or spiritual.
Scripture is full of examples of those who suffered in a variety of ways: Job’s health, wealth, and children were stripped from his life. Hagar was conscripted into a loveless marriage, abused, and abandoned. The Israelites were forced into slavery more than once. Daniel was maligned, accosted, and thrown into a den of lions. Paul endured shipwrecks, whippings, imprisonment, and chronic pain. Jesus endured poverty, unwarranted hatred, and a torturous death.
A life of faith is marked by challenge, pain, and sacrifice. As Christians, we can expect to suffer this side of heaven because we will be:

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