08/01/2026
Today, Saturday, August 1st, Byzantine Christians begin the fast to honor the Theotokos and ever-virgin Mary in preparation for the celebration of her death and bodily assumption in into Heaven.
"Among the saints, a special position belongs to the blessed virgin Mary. Orthodox Christians, like Roman Catholics, venerate or honor the Mother of God, but in no sense do members of either Church assign to her the worship due to God alone. In Orthodox services, Mary is often mentioned as Theotokos. This title was assigned to her by the Third Ecumenical Council held in Ephesus in 431 AD. We do not honor the Virgin Mary in isolation but because of her relationship to Christ. Thus, the reverence shown to Mary, far from eclipsing the worship of God, has exactly the opposite effect: the more we esteem Mary, the more vivid is our awareness of the majesty of her Son, for it is precisely on account of the Son that we venerate the Mother. We honor the Mother because of her Son. The Fathers of the Council of Ephesus insisted on calling Mary the Theotokos, not because they desired to glorify her as an end in herself, apart from her Son, but because only by honoring Mary could they safeguard a right doctrine of Christ’s person.
Anyone who thinks out the implications of that great biblical phrase from the Gospel of John that “The word was made flesh” cannot but feel a profound awe for her who was chosen as the instrument of so surpassing a mystery. When people refuse to honor Mary, only too often it is because they do not really believe in the incarnation. But Orthodox Christians honor Mary not only because she is Theotokos, the Mother of Jesus Christ, the incarnate Word of God but also because she is the supreme example of synergy or cooperation between the purposes of God and human freedom. God, who always respects our freedom of choice, did not wish to become incarnate without the willing consent of His Mother. He waited for her voluntary response: “Here am I, the servant of the Lord; let it be done to me as You have said” (Luke 1:38). Mary could have refused: she was not merely passive, but an active participant in the mystery. If Christ is the new Adam, as the Apostle Paul has written, Mary is the New Eve, whose obedient submission to the will of God counterbalanced Eve’s disobedience in Paradise."
- Metropolitan Kallistos Ware (1934-2022)