Ukrainian Apostolic Orthodox Church Abroad

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06/12/2026

Daily Bread
Friday, June 12
2nd Week after Pentecost

Saint of the Day: Ternan, Bishop of the Picts

Ternan, is believed to have been born in Fordoun in Angus about AD 440. He established a small monastery on the north side of the River Dee near the current graveyard in what is now the town of Banchory. As well as preaching the Christian gospel, he and his followers taught the local people farming, arts and crafts. Churches in Banchory and surrounding area bear the name of St Ternan.
The story of Ternan features two key artifacts, his copy of Matthew's Gospel and his bell or "Ronnecht":
The "Aberdeen Martyrology" mentions "the Gospel of Matthew belonging to St. Ternan", which was enshrined in a metal case or cumdach (book shrine) and is said to have remained in Banchory until the reformation. The bell has an altogether more interesting story. It is said to have been brought to Banchory from Rome by Ternan, and is last recorded as being transferred to the custody of Alexander Symson, vicare of Banquhoriterne in 1491. When the glebe being excavated for the railway in 1863 an old bronze bell was found. It is not clear if this really is Ternan's bell, but it now hangs on the front wall of Banchory Ternan East Church as a visible reminder of the debt that is owed to this early pioneer of Christianity in Scotland

Readings of the Day:

Romans 5:17-6:2

17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. 18 So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life. 19 For as through the one man`s disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous. 20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly: 21 that, as sin reigned in death, even so might grace reign through righteousness unto eternal life through Jesus Christ our Lord. 1 What shall we say then? Shall we continue in sin, that grace may abound? 2 God forbid. We who died to sin, how shall we any longer live therein?

Matthew 9:14-17

14 Then come to him the disciples of John, saying, why do we and the Pharisees fast oft, but thy disciples fast not? 15 And Jesus said unto them, Can the sons of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken away from them, and then will they fast. 16 And no man putteth a piece of undressed cloth upon an old garment; for that which should fill it up taketh from the garment, and a worse rent is made. 17 Neither do [men] put new wine into old wineskins: else the skins burst, and the wine is spilled, and the skins perish: but they put new wine into fresh wineskins, and both are preserved.

Wisdom:

"Virtue stands in the middle [between excess and defect]. This is the King's highway of which one of the elders used to say, 'Walk by the King's highway and count up the miles.' The virtues, therefore, as we say, are in the middle between too much and too little. Therefore, it is written, 'Do not deviate to the right or to the left but walk the King's highway.' And as St. Basil says, 'A man is upright at heart when his estimation of things is not biased towards excess or defect, but goes straight to the middle path of virtue.'"

St. Dorotheus of Gaza

06/11/2026

Daily Bread
Thursday, June 11
2nd Week after Pentecost

Saint of the Day: Chinese Martyrs

The Eastern Orthodox Church recognizes 222 Orthodox Christians who died during the Boxer Rebellion as "Holy Martyrs of China". On the evening of June 11, 1900 leaflets were posted in the streets, calling for the massacre of the Christians and threatening anyone who would dare to shelter them with death.
They were mostly members of the Chinese Orthodox Church, which had been under the guidance of the Russian Orthodox since the 17th century and maintained close relations with them, especially in the large Russian community in Harbin. They are called new-martyrs, as they died under a modern regime. The first of these martyrs was Metrophanes, Chi Sung, leader of the Peking Mission, was killed, along with his family, during the Boxer Rebellion. All told, Two hundred and twenty-two members of the Peking Mission died.

Readings of the Day:

Romans 5:10-16

10 For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, shall we be saved by his life; 11 and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned: 13 for until the law sin was in the world; but sin is not imputed when there is no law. 14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam`s transgression, who is a figure of him that was to come. 15 But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many. 16 And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.

Matthew 8:23-27

23 And when he was entered into a boat, his disciples followed him. 24 And behold, there arose a great tempest in the sea, insomuch that the boat was covered with the waves: but he was asleep. 25 And they came to him, and awoke him, saying, Save, Lord; we perish. 26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose and rebuked the winds and the sea; and there was a great calm. 27 And the men marveled, saying, What manner of man is this, that even the winds and the sea obey him?

Wisdom:

"The ship in which he embarked (Jonah), and which was tempest-tossed, is this brief and hard life in the present time. Just as though we had turned and removed from that blessed and secure life, to that which was most tempestuous and unstable, as from solid land to a ship. For what a ship is to the land, that our present life is to eternal life."

St. Methodius

06/10/2026

Daily Bread
Wednesday, June 10
2nd Week after Pentecost

Saint of the Day: Saint Olivia of Palermo

According to the hagiographic legend, Olivia was the beautiful daughter of a noble Sicilian family, born around 448 AD. Local hagiographers state that she was born in the Loggia district of Palermo. From her early years she devoted herself to the Lord while declining honors and riches, and loved to give charity to the poor. In 454 AD Genseric, king of the Vandals, conquered Sicily and occupied Palermo, martyring many Christians. When she was thirteen Olivia began to comfort the prisoners and urged the Christians to remain steadfast in their faith. The Vandals were impressed by the strength of her spirit, seeing that nothing could prevail against her faith, and so in deference to her noble house, they sent her to Tunis where the governor would attempt to overcome her constancy.
In Tunis Olivia worked miracles and began to convert the pagans. The governor therefore ordered that she be relegated to a lonely place as a hermitess, where there were wild animals, hoping that the beasts would devour her or that she would die of hunger. However the wild animals lived peacefully around her. One day some men from Tunis who were hunting found her, and impressed by her beauty tried to abuse her; but Olivia converted them too with the word of the Lord and they were baptized. After miraculously curing many of the sick and suffering in the region, Olivia converted many pagans to the Christian faith. When the governor heard about these things, he had her arrested and imprisoned in the city in an attempt to make her apostatize. She was scourged and she was stripped and submerged into a cauldron of boiling oil, but these tortures did not cause her any harm, nor did they make her renounce her faith. Finally she was beheaded on June 10 of the year 463, and her soul "flew to the sky in the form of a dove" (Italian: "sotto forma di colomba volò al cielo").

Readings of the Day:

Romans 4:13-25

13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith. 14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect: 15 for the law worketh wrath; but where there is no law, neither is there transgression. 16 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all 17 (as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were. 18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be. 19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah`s womb; 20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God, 21 and being fully assured that what he had promised, he was able also to perform. 22 Wherefore also it was reckoned unto him for righteousness. 23 Now it was not written for his sake alone, that it was reckoned unto him; 24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead, 25 who was delivered up for our trespasses, and was raised for our justification.

Matthew 7:21-23

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. 22 Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? 23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

Wisdom:

"Restraint, meekness, chastity, steadfastness, patience, and similar great virtues are given us by God for weapons to resist and oppose the tribulations we meet with, and to help us when they occur. So if we train ourselves in the use of these powers and keep them always ready, then nothing that may befall us will ever be hard, grievous, destructive, or unbearable, for all would be overcome by the virtues we possess. Those whose soul is not intelligent never think of this, for they do not believe that all happens for our good, in order that our virtues should shine forth and that we should be crowned by God for them."

St. Anthony the Great

06/09/2026

Daily Bread
Tuesday, June 9
2nd Week after Pentecost

Saint of the Day: Columba of Iona, Enlightener of Scotland
Columba of Iona, also known as Columcille, meaning "Dove of the Church" was born to Fedhlimidh and Eithne of the Ui Neill clan in Gartan, near Lough Gartan, Donegal.
On his father's side he was great-great-grandson of Niall of the Nine Hostages, an Irish king of the fourth century. He became a monk and soon rose in the church hierarchy to the rank of priest. Tradition asserts that, sometime around 560, he became involved in a copyright wrangle with St. Finnian of Moville over a psalter. The dispute eventually led to the pitched Battle of Cul Dremhe in 561, during which many men were killed. (Columba's copy of the psalter has been traditionally associated with the Cathach of St. Columba.) As penance for these deaths, Columba was ordered to make the same number of new converts as had been killed. He was also ordered to leave Ireland and move such that he could not see his native country.
He travelled to Scotland, where it is reputed, he first landed at the southern tip of the Kintyre peninsula, near Southend. However, being still in sight of his native land he moved further north up the west coast of Scotland. In 563 he founded a monastery on the island of Iona off the west coast of Scotland which became the center of his evangelizing mission to Scotland. There are many stories of miracles which he performed during his mission to convert the Picts.
Columba is also the source of the first known reference to the Loch Ness Monster. According to the story, in 565 he came across a group of Picts who were burying a man killed by the monster, and brought the man back to life. In another version, he is said to have saved the man while the man was being attacked, driving away the monster with the sign of the cross.

Readings of the Day:

Romans 4:4-12

4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. 6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, 7 [saying], Blessed are they whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom, the Lord will not reckon sin. 9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness. 10 How then was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision: 11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them; 12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.

Matthew 7:15-21

15 Beware of false prophets, who come to you in sheep clothing, but inwardly are ravening wolves. 16 By their fruits ye shall know them. Do [men] gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. 19 Every tree that bringeth not forth good fruit is hewn down and cast into the fire. 20 Therefore by their fruits ye shall know them. 21 Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

Wisdom:

"If you consider riches and their full enjoyment to be merely a short-lived illusory vanity, if you know that a virtuous life pleasing to God is better than riches, you will hold fast to this conviction and keep it in memory; then you will not sigh, complain or reproach anyone, but will thank God for everything, when you see that men worse than you are praised for eloquence or erudition and wealth. Insatiable desire of riches and pleasures, love of fame and vainglory, coupled with ignorance of truth, are the worst passions of the soul."

St. Anthony the Great

06/08/2026

Daily Bread
Monday, June 8
2nd Week after Pentecost

Saint of the Day: Venerable Zosimus of Phoenicia, Syria
Saint Zosimus of Phoenicia was born in the Syrian village of Synda, near the city of Tyre. He accepted monasticism and was zealous in his fasting, prayer, labors and other virtues. The monk received from God the gift of clairvoyance. When he was at Caesarea, he foresaw the terrible earthquake which destroyed Antioch in the year 526.
Once, the patrician Arkesilaos visited the monk. During this time a messenger informed Arkesilaos that his wife had punctured her eye with a needle and was in terrible pain. But the monk put his guest at ease and said that the holy Bishop John the Chozebite (October 3) had healed his wife.
Zosimus attained such a degree of spiritual accomplishment that wild beasts were submissive to him. Once on the way to Caesarea a hungry lion pounced upon the monk’s donkey, and dragged it away to eat it. Finding the beast, the monk said, “Friend, I have not the strength to carry the load because of old age. You carry it, and then return into the wilderness and again be fierce according to your nature.” The lion meekly carried the load to Caesarea, then the monk set him free.

Readings of the Day:

Romans 2:28-3:18

28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. 1 What advantage then hath the Jew? or what is the profit of circumcision? 2 Much every way: first of all, that they were entrusted with the oracles of God. 3 For what if some were without faith? shall their want of faith make of none effect the faithfulness of God? 4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, and mightest prevail when thou comest into judgment. 5 But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.) 6 God forbid: for then how shall God judge the world? 7 But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner? 8 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. 9 What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin; 10 as it is written, There is none righteous, no, not one; 11 There is none that understandeth, There is none that seeketh after God; 12 They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one: 13 Their throat is an open sepulcher; With their tongues they have used deceit: The poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood; 16 Destruction and misery are in their ways; 17 And the way of peace have they not known: 18 There is no fear of God before their eyes.

Matthew 6:21-24; 7:9-11

21 for where thy treasure is, there will thy heart be also. 22 The lamp of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is the darkness! 24 No man can serve two masters; for either he will hate the one and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 9 Or what man is there of you, who, if his son shall ask him for a loaf, will give him a stone; 10 or if he shall ask for a fish, will give him a serpent? 11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father who is in heaven give good things to them that ask him?

Wisdom:

"The heart cannot remain firm in purity, so as not to be defiled, if it will not be crushed by fasting. It is impossible also to preserve holiness without fasting, and the flesh will not submit to the spirit for spiritual activity, and prayer itself will not rise up and act because natural needs predominate. And the flesh will be compelled to become feverish. And from thoughts the heart is aroused and is defiled, and through this, grace departs, and the unclean spirits have boldness to rule over us as much as they wish."

St. Paisius Velichkovsky

06/05/2026

Daily Bread
Friday, June 5
Afterfeast of Pentecost

Saint of the Day: Saint Peter of Korisha
Saint Peter was born in 1211 in the village of Unjimir between the city of Pech and the Field of Kosovo. As a child, he was meek and humble, and seldom participated in children’s games. At an early age, he and his younger sister Helena devoted themselves to prayer and fasting. When he was ten years old, the future saint told his parents that he wished to serve God by becoming a monk.
Saint Peter’s father died when the boy was fourteen, so he put off his plans to enter the monastery in order to care for his mother and sister. At the same time, he increased his ascetical efforts. When Saint Peter was sixteen, his beloved mother reposed. Determined to enter a monastery, he asked his sister whether she intended to be married, for his conscience would not allow him to abandon her unless he had provided for her. Helena said that it was her wish to preserve her virginity and become a nun. She said she would share his life of prayer and asceticism if only he would take her with him. Peter rejoiced and replied, “May the Lord’s will be done.”
They sold their family possessions and distributed the money to the poor. Traveling to Pec, they reached the Monastery of Saints Peter and Paul. Peter remained here, while Helena entered a nearby women’s monastery. After several years, both were granted permission to live in solitude.
Peter built two cells, one for himself and one for his sister, near the monastery. They spent their time in continual prayer and fasting, freeing themselves from worldly attachments, subduing the flesh, and struggled on the path of salvation.
These two spiritual lamps could not remain hidden for very long. People started coming to them for spiritual counsel and healing. Saint Peter and his sister agreed to avoid the snare of vainglory by moving to a more remote area. They went to Crna Reka (the town of Black River) on the Ibar River.
Saint Peter wished to move even farther into the woods for a life of even greater asceticism, but was reluctant to leave his sister. On the other hand, he was concerned that she might risk her physical and spiritual health if she were to come with him, so he decided to slip away and leave her in order to live alone on a mountain. He did not get very far before she noticed he was gone. She caught up to him and they traveled together to a mountain near the town of Prizren. On top of the mountain was a town called Korisha (modern Kabash), where they stopped to rest. Helena went to sleep there in the grass. Saint Peter wept and made the Sign of the Cross over her, then went off into the forest. When she awoke and found him gone, she wept and called his name. Finally, she went down from the mountain and lived in Prizren for the rest of her life. Saint Helena is also commemorated on June 5 with her brother, Saint Peter.
The holy ascetic lived in a cave near Korisha, where he continued his spiritual struggles in the heat of summer and in the cold of winter. He withstood the temptations and attacks of the demons which assailed him. When this happened, he sang Psalms and hymns all night until the sun came up in the morning. He fervently prayed for God to help and comfort him in his struggles. The Archangel Michael appeared to him and drove away the demons, promising Saint Peter that they would never enter his cell again. The Archangel warned him to be vigilant and to persevere, for the Devil wished to destroy him. After advising the saint to call upon the name of the Lord whenever he was attacked by the forces of evil, the holy Archangel vanished.
Saint Peter still endured temptations, but was victorious against all of them. Realizing his own weakness, he turned to Christ, Who strengthened him and sustained him. After these victories, the Lord consoled him with a vision of the Uncreated Light which lasted several days. From that time forward, Saint Peter was illumined by the grace of God, so no demon ever dared to approach him again.
Before Saint Peter’s death, many monks were sent to him by God, and he guided all of them. He blessed them and tonsured them, and permitted them to live in the caves below his cave. Forseeing the approach of death, he dug out a tomb for himself in the wall of his cell.
Acceding to the wish of his disciples, he told them the story of his life. Then he and his disciples received the Life-Giving Mysteries of Christ. After bidding each brother farewell, he surrendered his soul to God on June 5, 1275.

Readings of the Day:

Romans 2:14-29

14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves; 15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]); 16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ. 17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God, 18 and knowest his will, and approvest the things that are excellent, being instructed out of the law, 19 and art confident that thou thyself art a guide of the blind, a light of them that are in darkness, 20 a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; 21 thou therefore that teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22 thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou rob temples? 23 thou who gloriest in the law, through thy transgression of the law dishonorest thou God? 24 For the name of God is blasphemed among the Gentiles because of you, even as it is written. 25 For circumcision indeed profiteth, if thou be a doer of the law: but if thou be a transgressor of the law, thy circumcision is become uncircumcision. 26 If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision? 27 and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law? 28 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: 29 but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God.

Matthew 5:33-41

33 Again, ye have heard that it was said to them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths: 34 but I say unto you, swear not at all; neither by the heaven, for it is the throne of God; 35 nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 36 Neither shalt thou swear by thy head, for thou canst not make one hair white or black. 37 But let your speech be, Yea, yea; Nay, nay: and whatsoever is more than these is of the evil [one]. 38 Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: 39 but I say unto you, resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. 40 And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. 41 And whosoever shall compel thee to go one mile, go with him two.

Wisdom:

"It is remarkable that, however much we trouble about our health, however much care we take of ourselves, whatever wholesome and pleasant food and drink we take, however much we walk in the fresh air, still, notwithstanding all this, in the end we sicken and corrupt; whilst the saints, who despise the flesh, and mortify it by continual abstinence and fasting, by lying on the bare earth, by watchfulness, labors, unceasing prayer, make both their souls and bodies immortal. Our well-fed bodies decay and after death emit an offensive odor, whilst theirs remain fragrant and flourishing both in life and after death. It is a remarkable thing: we, by building up our body, destroy it, whilst they, by destroying theirs, build it up - by caring only for the fragrance of their souls before God, they obtain fragrance of the body also."

St. John of Kronstadt

06/04/2026

Daily Bread
Thursday, June 4
Afterfeast Pentecost

Saint of the Day: Saint Paul, Physician of Corinth
Saint Paul the Physician, from the city of Corinth, in his youth took monastic tonsure at one of the monasteries. Here the saint toiled much and became an experienced ascetic.
Once Paul, through demonic malice, was slandered by a woman. She came to the monastery with a newborn infant and said, that Saint Paul was the father. The Elder with humility and joy endured the slander, he did not deny it and he took the infant, as though it were his own son. When they began to reproach the saint for breaking his monastic vows, Saint Paul said, “Brethren, let us ask the infant who his father is!” The newborn, pointing his hand at the blacksmith, said, “Here is my father and not the monk Paul.” Seeing this miracle, people bowed down to the Elder, asking forgiveness. From this time Saint Paul received from God the gift of healing the sick, whereby he received the name physician. Saint Paul died at age 70.

Readings of the Day:

Romans 1:28-2:9

28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting; 29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers, 30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents, 31 without understanding, covenant-breakers, without natural affection, unmerciful: 32 who, knowing the ordinance of God, that they that practice such things are worthy of death, not only do the same, but also consent with them that practice them. 1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practice the same things. 2 And we know that the judgment of God is according to truth against them that practice such things. 3 And reckonest thou this, O man, who judgest them that practice such things, and doest the same, that thou shalt escape the judgment of God? 4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance? 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

Matthew 5:27-32

27 Ye have heard that it was said, thou shalt not commit adultery: 28 but I say unto you, that everyone that looketh on a woman to lust after her hath committed adultery with her already in his heart. 29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell. 30 And if thy right hand causeth thee to stumble, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body go into hell. 31 It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: 32 but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.

Wisdom:

"If anyone, while keeping fast, adds something to it by his own will, or if he fasts seeking men's praise or some gain from it, such a fast is abomination in the eyes of God. And so it is in all things. Every good action, which is done not merely from the love of God, but is mingled with one's own will, is unclean and unpleasing to God."

St. Barsanuphius and St. John

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