Amazing Grace Free Lutheran Church

Amazing Grace Free Lutheran Church Amazing Grace is a member of the Association of Free Lutheran Congregations. We are currently meetin

Worship Service Times:

9:30 AM - Sunday School
9:30 AM - Adult Bible Study
11:00 AM - Worship

05/31/2026

5/31/2026 - Sunday Church Service

05/24/2026

5/24/2026 - Sunday Church Service

05/17/2026

5/17/2026 - Sunday Church Service

05/10/2026

5/10/2026 - Sunday Church Service

05/03/2026

5/3/2026 - Sunday Church Service

04/26/2026

4/26/2026 - Sunday Church Service

04/19/2026

4/19/2026 - Sunday Church Service

04/12/2026

Is Easter a Pagan Holiday?

Most Christians consider Easter to be a sacred and joyous celebration of Christ’s resurrection. But what about the claim that Easter and its accompanying traditions originated from a pagan spring celebration?

In his treatise On the Reckoning of Time, eighth-century English monk the Venerable Bede proposed that the word Easter comes from the name of a pagan goddess: “Eosturmonath has a name which is now translated ‘Paschal month’, and which was once called after a goddess of theirs named Eostre, in whose honour feasts were celebrated in that month.” Modern pagans latched onto this idea, and further associated Eostre, the Anglo-Saxon goddess of spring and fertility, with Ostara, a Germanic goddess of spring.

There are multiple problems with this theory, however, the Venerable Bede notwithstanding. For centuries, the Church fought to turn people from paganism. Therefore, it is unlikely that one of the most important Christian holidays would be named after a pagan goddess. More importantly, there is no evidence, aside from Bede, of a goddess named Eostre, nor is there evidence for a Germanic goddess named Ostara. The name Easter is only used in English, and its cognate Ostern in German. Everywhere else, even in Germanic languages such as Dutch, Norwegian, or Swedish, the word is derived from Pascha or Passover. And, since Resurrection Day was celebrated for hundreds of years before the Anglo-Saxons or Germans were converted, it is unconvincing that its name points to a pagan origin of the holiday. More likely, Bede was mistaken, either following a folk etymology or simply guessing.

In fact, where the day’s name does originate is a bit more complicated. New converts, after receiving intensive instruction, were baptized on Easter. Easter Sunday was known as Dominica in albis, or “the Sunday in white,” after the white robes worn by the catechumens. It may be that albis was misunderstood to be the plural of alba, or dawn, which was then translated into Old High German as eostarum. The words Easter and Ostern most likely are derived from that.

Another common argument is that Easter traditions such as rabbits and decorating eggs were pagan fertility symbols. Some modern pagans even claim, without evidence, that the worship of Ostara involved these very things. However, the connection of these items to Easter is much less elaborate and far more recent than any mythical pagan past.

During the Holy Week fast preceding Easter, Christians were prohibited from eating eggs. The chickens kept laying, however. Eggs laid during Holy Week were considered Holy Eggs. The practice of decorating them began in the thirteenth century, many centuries after Europe turned from paganism. The egg was seen as a symbol of the resurrection, with Christ bursting from the tomb in the same way the chick broke free from the egg.

As for rabbits, the timing of their association with Easter also eliminates the possibility that they are a holdover from pagan ideas. During the Middle Ages, rabbits were seen as innocent, good, and harmless, and as such were sometimes used as a symbol of Christ. However, they were not associated with Easter until the 17th century.

Another version of the “Easter has roots in paganism” idea associates the celebration of the resurrection with the ancient Sumerian myth of Tammuz and Ishtar. This myth, which is an explanation of the annual cycle of death in winter, tells of Tammuz and Ishtar spending half a year in the underworld, before a new birth when they are released for six months each spring. The myth bears little resemblance to the resurrection story, especially the three days Jesus spent in the tomb and his once-and-for-all resurrection from the dead.

Even so, this pagan story and others like it may, in fact, be connected to Christianity, just not in the way we normally think. In fact, we may have it the wrong way around. As C. S. Lewis described in Mere Christianity:

And what did God do? …. He sent the human race what I call good dreams: I mean those q***r stories scattered all through the heathen religions about a god who dies and comes to life again and, by his death, has somehow given new life to men.

Lewis believed that these myths were hints that God gave to the pagan world of the person and work of Christ. In other words, the argument that myths are the source of the story of the Resurrection has it exactly backwards. The Resurrection actually happened, and is the Reality to which these myths have always pointed.

And because the Resurrection actually happened, it is certainly worthy of celebration... with Hallelujahs, raised glasses, and lots of joy.

04/12/2026

How Johnny Hart Taught Millions About Easter in the Sunday Funny Papers

On Holy Saturday 2007, cartoonist Johnny Hart died of a stroke while working at his drawing table. Hart was the award-winning creator of the popular comic strips “The Wizard of Id” and “B.C.” which, at one time, reached 100 million readers worldwide every day. In a 1999 BreakPoint commentary, Chuck Colson identified Hart as “the most widely read Christian of our time,” with “more readers than C.S. Lewis, Frank Peretti, and Billy Graham combined.”

Raised in a moderately religious home, Hart’s faith became more serious around 1984 when a born-again father-son team installed a satellite dish in his home. Not long after that, his Christianity became evident in his comic strips. According to Hart “It started out like when Christmas would roll around—if a holiday comes up, I do something about the holiday. I’ve been doing that for the life of the strip.” In my view, Hart was always at his best around Easter.

In fact, his most controversial strip was published on Easter of 2001 and featured a Jewish menorah. As the panels progress, the seven candles burn out, each captioned by the seven last words of Jesus from the cross. After the final candle is extinguished, captioned with Jesus’ words, “It is finished,” the arms of the menorah break off and leave a cross. The final panel portrays a trail of blood from the cross to the empty tomb, with the stone rolled away revealing the Lord’s table arranged inside.

At the time, Hart was accused of being antisemitic and of suggesting a form of “replacement theology,” the idea that Christianity supplants Judaism. Hart clarified later that he was only attempting to demonstrate the Jewish roots of Christianity out of respect for both religions. Of course, according to the Gospels, Jesus did claim to complete the requirements of Old Testament law, and according to the author of Hebrews, a number of Jewish traditions, symbols, and essentials have been fulfilled by Christ.

Another of Hart’s Easter comic strips featured a cross with the note “To Be Continued” attached. In another, one caveman asks a couple of friends, “Would you lay down your life for someone else?”

“That would be pretty stupid,” replies one.

“Yeah, why would we do that?” replies the other.

“[Y]ou mean, like, would we die in their place… nobody has that much love,” says the first and the second adds, “And if anyone did, I’d sure hate to lose him!”

Holding a cross, a fourth caveman enters the final scene and says, “Well, guys, I’ve got good news and good news.”

In one of his lighter Easter comics, a caveman tells a salesman “I’m in the market for a burial site… what have you got in a tomb?” The salesman replies, “I believe we’re sold out but let me double check… you’re not gonna believe this… we just had an opening.”

In another, a fruit-juice-stained outfit becomes pure white when rinsed in a river made red by a stream of blood flowing from a cross. And in another, a star casts a cross-shaped shadow across the ground. A caveman explains that could only be possible “if something brighter than the star is behind the star” like “a SUN maybe.” Which prompts the other caveman to wonder aloud if it’s perhaps “a SON,” making the shadow.

There are many more examples to share, but two have stood out to me since I first read them as a child in the Sunday funny papers of the Washington Post. In one, a caveman says, “I hate the term Good Friday.… My Lord was hanged on a tree that day.” Another caveman replies, “If you were going to be hanged on that day, and he volunteered to take your place, how would you feel?”

And the other strip featured Wiley, the grumpy peg-legged caveman, sitting beneath a tree penning the poem “The Suffering Prince”:

Picture yourself tied to a tree, condemned of the sins of eternity.

Then picture a spear parting the air, seeking your heart to end your despair.

Suddenly-a knight in armor of white, stands in the gap betwixt you and its flight,

And shedding his Armor of God for you – bears the lance that runs him through.

His heart has been pierced that yours may beat, and the blood of His co**se washes your feet.

Picture yourself in raiment white, cleansed by the blood of the lifeless knight.

Never to mourn the Prince who was downed, For He is not Lost!

It is you who are found.

Outside of his comic strip, Hart explored and embraced certain theological views I could not agree with. However, he stayed within the bounds of orthodoxy in print and covered an incredible amount of theological ground in the process, from the creation of the world to the deity of Christ to the centrality of the cross in history to the forgiveness of sin and substitutionary atonement. All this in a comic strip.

As Chuck Colson wrote back in 1999, “Johnny Hart can be an inspiration to all of us to find ways to bring a Christian worldview to bear on our work, whatever it may be. Healthy humor is one of God’s good gifts to us, and even writing comic strips can be done to His glory.”

Indeed, every aspect of our redeemed lives can bring glory to God, and that is because of the work of Christ, which for quite a while was described so well over and over again in the Sunday funny papers.

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212 W. 2nd Avenue
Mount Vernon, SD
57363

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