Church of Saint Peter, Monticello NY-Roman Catholic

Church of Saint Peter, Monticello NY-Roman Catholic A Roman Catholic community founded in 1874, located at 10 Liberty St, Monticello NY (845-794-5577) God's blessings! Rev. Bob Porpora, Pastor

Rev.

A Roman Catholic community founded in 1874, the Church is guided by our mission statement ..."We are a welcoming and supportive community, open and receptive to all who desire to share a oneness in faith in Jesus Christ: a community where everyone is recognized as an integral part of the parish. This unity is centered in Christ and celebrated in Eucharistic worship and in prayer. Conscious of our baptismal commitments, we are dedicated to the spreading of the Gospel message of love which flows from the heart of God. This love offers justice, peace, and understanding to those in our homes, at work, and in service to the spiritual, educational, and social needs of all individuals." John Sheehan, Parochial Vicar

Rev. Stanislaus Ogbonna C.S.Sp., In Residence


Rectory Office Hours: Monday to Friday 9:00 am to 2:00 pm
Closed Holidays (Se habla Español)

September 6, 2026 Spanish Church Bulletin
09/04/2026

September 6, 2026 Spanish Church Bulletin

September 6, 2026 Church Bulletin
09/04/2026

September 6, 2026 Church Bulletin

Homily for the 22nd Sunday in Ordinary Time, August 30, 2026What’s the worst thing that anyone has ever done to you? Som...
08/31/2026

Homily for the 22nd Sunday in Ordinary Time, August 30, 2026

What’s the worst thing that anyone has ever done to you? Something that was done on purpose, something that might have hurt you deeply or possibly disrupted your life in a major way.
And what’s the worst thing that anyone has ever called you? DON’T ANSWER OUT LOUD! Everyone doesn’t need to know. Just think about it. It must have hurt pretty badly, especially if it happened long ago and it came back to mind so easily.

In our readings today we see two people who would have quick answers to these questions. Jeremiah says to God: “You duped me, Lord and I let myself be duped.” In other words, “You tricked me, God. That’s not fair. And I’m more angry at myself that I let it happen. I don’t really want to do this whole prophet thing. It’s too hard and I’m not up for it. And nobody likes me anymore. You’re God! You should be more honest with people when you ask them to do something.”
And Jesus calls Peter “Satan”. No matter what any of us has ever been called, I think Peter wins the prize for the worst nickname ever.

However, being duped by someone isn’t always a bad thing. Sure, Jeremiah feels a bit “used” by God. And Peter can’t feel too good about himself at the moment, either, especially since it was just last week that we heard Jesus compliment Peter by calling him “blessed” and “rock” because Peter had such a good understanding of who Jesus is and he wasn’t afraid to say it.

Have you ever been “duped”? It’s an interesting word, isn’t it? Has anyone ever pulled a good one on you and you weren’t too happy about it. I’m not talking about a small practical joke, but a time that someone got you to do something that you really didn’t want to do by using some sort of deception.

If someone does that, it’s usually for a bad reason but it doesn’t always have to be. Sometimes it might actually be necessary. Sometimes it’s the best thing for us. Maybe we’re being unreasonable or stubborn and we won’t see, not can’t see but won’t see what’s really going on or what is best for us or what we need to do. We won’t listen to reason and so someone might try to find a different way to help us to see what is going on and what we need to do. Yes, they might trick us but it’s for our own benefit.
I think that God works that way sometimes. Not that it’s His first choice. He’d rather be straight and upfront with us but we don’t always get it when He does things that way. Or, we don’t want to do what God asks, like Jeremiah and others who tried to get out of it (Adam and Eve, Jacob, Jonah, Peter…to name a few). But God has His ways. And He might just slip some stuff by us every now and then until we can understand what He is doing and appreciate the value of it.

Maybe God wants us to forgive someone that we don’t even want to think about forgiving and so we do our best to avoid them. But He might set up a passing meeting between us and them or keep them on our mind. You know that feeling? You want to forget about them but can’t seem to do so. Maybe there’s a reason. Things need to be fixed, reconciled and God will keep nudging us in that direction until we, hopefully, at least try to do what we can and should.

Or Maybe God is calling you to change something in your life but you’re being resistant because you’re very comfortable with how things are even if they could and should be better. And so, God finds some roundabout way to get you to consider it, maybe even make you think that it’s your own idea because coming at you head on just makes you put up a wall and more resistant.

God can be pretty tricky when He needs to be, and that’s a good thing for us because it’s always for our benefit. Even Jeremiah realizes it. He’s mad at God for this and tries to refuse to do what is asked of him, but he can’t. He says: “I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.” God was able to get Jeremiah to be where he needed to be and to do what needed to be done and in the end Jeremiah was glad that He did.

The same can be true for us. If you’ve ever felt “duped” by God, good for you. You’re in good company and it shows that God thinks enough of you to do what is necessary to get you where you need to be in spite of your resistance and stubbornness.

Now, how about that nickname? No matter what any of us has ever been called …it couldn’t be worse than Satan. Was Jesus being mean? Was He trying to insult Peter and make him feel foolish in front of the others? Of course not. He calls Peter this terrible name so that he and the rest of them can realize just what it is that they are doing. Satan is someone who works against God in all things. Well, isn’t that exactly what Peter is trying to do here, even if he doesn’t realize it? Jesus is telling them, He has been preparing them for what is going to happen. He IS going to suffer. He IS going to die. And then He will be raised on the third day. It sounds like Peter stopped listening after the second point in that statement. “Jesus, are you telling us that you are going to suffer and die? I don’t think so!” Peter is going to take things into his own hands. He will fix this terrible thing. He will stop it from happening. He actually rebukes Jesus. He doesn’t like this and he, Peter is going to do something about it. Well intentioned? Maybe. But just who does he think he is telling Jesus how things should be?
Now, if Peter had said: “Hey Jesus, that sounds terrible. Does it really have to go that way? Isn’t there an alternate plan?” Or, “Could you explain that a little more, I’m not quite sure that I heard you right?” Jesus might have still gotten a little frustrated but his reaction would have been much calmer. Jesus wasn’t insulting Peter. He was pointing out a fact about what Peter was doing, about how he was acting.

When we work against God’s will in our lives or in the lives of others, then we are acting like Satan does. We probably don’t think of it that way. Hopefully not, anyway, but that’s what we are doing.
The remedy to this is to try to stop thinking like we might naturally do and try to think more like God does and we do that by listening to the advice that Jesus gives us today: “Whoever wishes to come after me must deny himself, take up his cross and follow me.”
Does that sound like He’s trying to dupe us again? It could. Taking up our crosses and denying ourselves don’t seem like the kind of things that we would want to choose for ourselves. They don’t seem like the solution to anything but they are precisely what Jesus did, so how could they ever be wrong?

So, go ahead, dupe me Lord, if that’s what it takes. Trick me. Fool me to keep me going in the right direction and to keep me from being even a little bit like Satan, an obstacle to your grace, a hindrance to your presence in my life and in the world, a stumbling block that keeps me from being who you want me to be.

August 30, 2026 Spanish Church Bulletin
08/26/2026

August 30, 2026 Spanish Church Bulletin

August 30, 2026 Church Bulletin
08/26/2026

August 30, 2026 Church Bulletin

08/26/2026

As technology continues to move forward, we are gaining a lot but we are also losing certain things: human interaction, for instance. Many people would rather communicate by way of their devices; texting, posting and so on, rather than actually talking to one another face to face.
And we’re losing things, as well. When was the last time you put together a photo album, let alone actually had a picture developed? Or wrote someone a handwritten letter or note?
A number of years ago I went to the museum at Bethel Woods. One of the exhibits showed different rooms in a house as they would have been in 1970 including a teenage boy’s and girl’s room as well as a living room which had in it a copy of the World Book Encyclopedia. No more use for those.
I still use a pocket appointment book as well as an actual address book, with phone numbers included. And a dictionary, though I haven’t used a telephone book in a very long time. And I still write out my checks by hand and actually mail them at the post office.
Another thing that seems to be slowly disappearing from existence are keys. No more keys when you stay at a hotel. Now it’s a card. And cars. You get the fob and push a button. A while back, a woman I know told her daughter to go and get something from the car. The girl came back empty handed because the “clicker thing” wouldn’t open the car and this kid had no idea that you could actually put the key into the slot in the door to open it up because she had never seen anyone do that before.
There’s now fingerprint and eye recognition devices out there. Keys will go the way of Blockbuster Video and playing solitaire with real cards.
But I think that Keys are important. Even if we don’t need them as much now and maybe won’t need them at all in the future, they are symbolic of some very important things.
Like freedom, just ask anyone who is in prison; or a kid who wants to borrow the car from their parents. Keys also represent a sign of respect and honor, like when someone is presented the key to the city.
And, among other things, keys represent authority. Keys are a part of two of our readings today. In each, they are being figuratively handed over to someone.
In Isaiah, we see that Shebna, a public official, is disgraced because he made an alliance with one country against another and it failed. The real failure was that he didn’t put his trust in God. So, the trust and honor previously bestowed on him will now be taken away and the “key” to the House of David will be placed on Eliakim’s shoulders. It is believed that Eliakim will trust in the Lord, as he should. The word “key” here means that he will have the authority to control who has access to the king.
In the Gospel we see the more familiar Biblical passing on of keys from Jesus to Peter. Jesus says to Simon, as he was then called, “You are Peter and upon this rock I will build my church and the gates of the netherworld shall not prevail against it. I will give to you the keys of the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven.”
In some sense, Jesus is giving Peter the same kind of role that Eliakim had been given in the first reading. I say in some sense because there are obviously great differences, as well. Peter will not just control who will be able to get in to see an earthly king, he is given the authority to control (in a sense) to determine who will get in to see THE KING. Not that Peter is going to be sitting outside the pearly gates like the bouncer at a popular night club, letting people in or not, based on the way they are dressed or their importance or if you slip him a hundred bucks.
Peter is being given the authority here to speak for God. Why? Because the Church that Jesus wants to establish is a visible Church, as well as being a spiritual one. He wants it to be tangible, in some ways, so He needs people to guide it, who will act under the guidance and inspiration of the Holy Spirit.
Jesus has chosen His leaders, the Apostles and now He chooses Peter to be the one who will have the final say, the full authority. Why? Because somebody has to. As in all things there has to be someone in charge. Someone has to fill that leadership role. Why Peter? Because he is the best and the smartest and the strongest? No! Because he is the one God wanted, as were each of his successors right down to Pope Leo. Does that mean that each of them were perfect men? Not at all. But they were chosen and they served though, not always to the best of their ability. When some did falter and even fail, at times, it was because they stopped trusting in God, they stopped following the guidance and inspiration of the Holy Spirit and did it their own way, instead.
Parents don’t just hand the car keys (or the fob) over to their kids and say, “go out and have a good time.” First, they make sure that they know how to drive. The kids have to study and then get their permit. Then they practice and maybe take a Driver’s Ed class. Then they take their road test to see if they learned what they should have.
Jesus had Peter and the others on a three-year Driver’s Ed program. He taught them and showed them and talked to them, over and over and over again. Today we see part of Peter’s test. Jesus asks, “Who do people say that the Son of Man is?”
Some of those there respond with different answers: John the Baptist, Elijah, Jeremiah. Then Jesus asks, “Who do you say that I am?” Peter steps up and answers, “You are the Christ, the Son of the Living God.”
Good answer. Before Jesus gives Peter the keys He has to be sure that Peter is ready. And although he is going to have some rough driving ahead of him, and a few accidents along the way, as well, Peter does pass. And the keys will be forthcoming soon enough.
Two things for us to think about today.
First, it’s important that we understand the significance of what happens in today’s Gospel. This isn’t just about Peter becoming the first pope. He is representative of the whole Church. It is not Peter or any of his successors that grant access to God, to the Kingdom. It is really the Church, itself, by giving us the direction, by showing us the way. We are called to live and follow the mandates that have been handed down and lead the way for us.
In this day of people picking and choosing what they want and don’t want to believe and accept in our Faith, we have to realize that most things are not up for grabs. The teachings are there for a reason. They weren’t just decided by a few guys over a couple of beers one night. They came to be through continued growth in understanding Scripture, through Revelation, through the guidance of the Holy Spirit.
To say that I’m Catholic and pro-choice when it comes to issues like abortion really is a contradiction. To carry the name Catholic and not believe in the Real Presence of Jesus in the Eucharist doesn’t make sense. To water down the teachings of the Church to fit what is easier or more convenient for me only makes things harder in the long run. You can’t alter a key and then expect it to work.
Jesus gives to Peter and the Church the authority to speak in His Name. If we disagree or don’t understand why the Church teaches something, rather than abandon those beliefs we have to do what we can to understand them.
The second question for us today is the one that Jesus posed to the crowd that day: “Who do you say that I am?” If the answer is that he is the Son of God, the Lord of Life, the Messiah and Christ, then we must believe that He is directing the Church as He wants it to go. Why? Because if He is ALL of those things, then of course He CAN do just that…and He will.
That is the key…and it’s one that we should never let fall away.

August 23, 2026 Spanish Bulletin
08/24/2026

August 23, 2026 Spanish Bulletin

Homily for the 20th Sunday in Ordinary Time, August 16, 2026There have been times throughout the history of mankind, too...
08/21/2026

Homily for the 20th Sunday in Ordinary Time, August 16, 2026

There have been times throughout the history of mankind, too many times that we have been overly exclusive. There were signs that said that certain people “need not apply”. We had restricted places on buses, in bathrooms, at water fountains and at all kinds of places based on the color of someone’s skin. Some country clubs expect a certain social status in order for someone to be a member. Some neighborhoods have particular designations. And so on.
Could you imagine if God acted that way? Only a certain type of person could be given the gift of faith. Only a particular group of people would be offered the possibility of salvation. Only some people could “apply” (so to speak) to have their requests, their prayers answered.

Thankfully, He doesn’t work that way and yet doesn’t Jesus seem to be doing just that in today’s Gospel? This woman approaches Him and asks for help because her daughter is tormented by a demon. This wasn’t necessarily demonic possession. They understood many illnesses that way in those days.

She approaches Jesus for His help and at first, He ignores her. He doesn’t say anything to her, at all. Then the disciples ask Him to send her away and He responds to them saying, “I was sent only to the lost sheep of the house of Israel.”

How odd is that? First of all, it sounds very rude and very un-Jesus like. Is He saying that He came only for the Jewish people and that no one else need apply? He wouldn’t say or do that, would He?
Besides, in our first reading from Isaiah it says: “My house shall be called a house of prayer for all peoples.” And in the second reading, St. Paul says that he is the “apostle of the gentiles.”
So, which is it? This sounds, and is, so out of character for Jesus, unless we understand why He said it and what He meant by it. There are different opinions about this.

Maybe the plan was to begin with the Jewish people and then spread it to other people after that. After all, they have been God’s chosen people for a very long time and you do have to start somewhere. We can’t do everything all at once. We plan things out and there’s a process to completing them. We believe that God has a plan. Maybe this was just the way that He wanted things to play out. One step at a time, so things don’t get too chaotic, for Him and for us.

But I don’t think that can be it. If it was Jesus would have stuck to the plan. He would have stayed firm in NOT helping this woman. If that’s the way it was supposed to be then that’s the way that it would be. People may not have been too happy about it but they would understand later. But Jesus did help her, eventually so this theory doesn’t make sense.

Maybe Jesus was just testing her faith. He wanted to see how she would react. That does seem to be what made the difference here. After their little discussion He says: “O woman, great is your faith. Then He responds to her request to heal her daughter.
I think that’s partly it, but there’s more to it. Jesus wanted to make a point. He wanted to teach the disciples and us something important. Before He fed more than 5000 people with the 5 loaves and 2 fish, Jesus tells the Apostles to do something to satisfy the hunger of the people. He wants them to act, He wants them, the Apostles to try to do something.

The same is true here, in regard to this woman, although it’s also different because she does try to do something from the beginning. She doesn’t give up, even though it appears that Jesus doesn’t want to help her. She is persistent. She will find a way. She keeps trying even after Jesus seems to insult her by calling her a dog, which isn’t as bad as it sounds. The word that He used was actually a playful word, not really insulting. And we can see that by her reaction. She isn’t put off by it. In fact, she comes right back at Jesus saying that “even the dogs get the scraps that fall from the table of their master.”

The point is that we can’t just say: “Hey God, could you take care of this for me, pal?” and then go off and not pay any more attention to it ourselves because “God is on the job.” The main point of prayer is to deepen our relationship with God, to help us to understand Him better, to change us, to help us to become more like Him and what He calls us to be. Of course, when we pray, we are looking for God’s assistance and guidance. But He works with us, not for us.
Imagine Jesus playing favorites and limiting His help only to those that He wants to. That would be terrible and yet, don’t we do this in some areas of our lives? If we’re really Christians, then we’re supposed to be Christ-like and that shouldn’t happen. But we all know that it does.

Now, of course we’re not expected to treat everyone exactly the same in all areas of life. A lot of what we do is based on the relationships that we have with one another. But we are expected to treat everyone the same in some ways.
We don’t have to house, feed and buy birthday presents for everyone that we meet. But we do have to show compassion and mercy when anyone needs it.

We don’t have to hang out and spend time with people that we don’t necessarily like all that much. But we do have to treat everyone with dignity and respect, without exception. Nothing can justify bad behavior towards anyone, no matter what they have done or what we think they have done.

We don’t have to like or accept certain behaviors from other people, but we do have to be willing to give people a second chance (or more) to redeem themselves. We all need them. Even Jesus fell three times.

Everyone should receive our forgiveness if they sincerely ask for it and everyone should receive an apology from us when it is warranted.

Everyone deserves to get our best in whatever we do for them. Of course, that best will vary from day to day, but we should always give the best we can at the time.

We might not always deserve all that Jesus gives to us but He does it anyway and we are very fortunate that He does. But, unlike the Apostles at the feeding of the 5000, who didn’t understand what they could do, and like the woman in today’s Gospel, who did understand that she had a part to play in what she was asking Jesus to do, we have to realize what we can do, what we are called to do and be willing to take an active part in whatever way that we can in what we are asking of Him.

Week of August 23, 2026 Church Bulletin
08/20/2026

Week of August 23, 2026 Church Bulletin

Week of August 16, 2026 Church Bulletin
08/13/2026

Week of August 16, 2026 Church Bulletin

Address

10 Liberty Street
Monticello, NY
12701

Opening Hours

Monday 9am - 2pm
Tuesday 9am - 2pm
Wednesday 9am - 2pm
Thursday 9am - 2pm
Friday 9am - 2pm

Telephone

+18457945577

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