St. Thomas Aquinas Anglican Church

St. Thomas Aquinas Anglican Church We are a traditional orthodox Anglican church. We use the 1928 Book of Common Prayer and the Anglican Missal. Hymns are from the 1940 Hymnal.

Our mission is to know Christ and to make Him known to others. We are an orthodox, Anglican Catholic Church. We use the 1928 Book of Common Prayer and The Anglican Missal (American Edition) for all of our services. We celebrate the Holy Eucharist (1st Sunday of the month) or Mornng Prayer every Sunday at 10 a.m.

03/29/2026

Holy Week has begun. We had a wonderful Palm Sunday service today. We welcomed 3 young visitors from a nearby town, too. Next up will be our last Stations of the Cross for this Lenten season on Wednesday at 12:30 p.m.

03/11/2026

Today's Stations of the Cross has been canceled due to illness. See you next week.

03/10/2026

There will be a Stations of the Cross service on Wednesday, March 11, at 12:15.

03/24/2025

3rd Sunday in Lent 2025

LET THE WORDS OF MY MOUTH AND THE MEDITATION OF MY HEART BE ALWAY ACCEPTABLE IN THY SIGHT, O LORD MY STRENGTH AND MY REDEMEER. AMEN
In college, I took education classes to prepare to be a schoolteacher, and we always snickered about the professors who taught elementary education. They had become so accustomed to dealing with little children that they treated their college students like elementary school students. They even had us file out of class like we were still in kindergarten and often talked to us as if we were children.
That is the way the Corinthians felt about Paul. He was too elementary and too simplistic. They were insulted by his message and his methods. In these first four verses of chapter 3, Paul exposes the reason for his content and method of preaching. It is not that Paul is incapable of going deeper or grasping secular wisdom. Neither is the problem that apostolic preaching has gone as far as it can go. The problem is that his readers are carnal, fleshly. Paul must deal with them in an elementary fashion because, figuratively speaking, they are still elementary school students. These “kindergarten Christians” want to boast that they are taking graduate level courses.
In some sense, all could agree that the Corinthian Christian falls short of the mark. By whatever label, the Corinthian Christians are child-like and immature, incapable of in-depth teaching. Regarding the term “carnal” for the moment, what does Paul mean by it? What picture should come to mind when we hear the term “carnal Christian”? These first verses tell us a great deal about the characteristics of a carnal Christian.
In general terms, the carnal Christian is the Christian whose thinking and actions are prompted by the flesh. Conversely, the spiritual Christian is one whose attitudes, thinking, and actions are due to the prompting of the Holy Spirit. The spiritual Christian’s life indicates that he or she is walking in the Spirit, in accordance with the promptings (leading) and the power of the Holy Spirit. The carnal Christian possesses the Spirit, but he or she chooses to follow the promptings of the flesh and to walk in the power of the flesh.
When Paul first came to Corinth, he had to speak to these pagans as to “natural men,” that is, as unbelievers, who did not possess the Spirit. Spiritually speaking, he proclaimed the gospel at an elementary level. Even after they were saved, Paul still had to speak to the Corinthians as babes, as brand new believers. Paul soon begins to spell out some of the specifics of babyhood, and other characteristics of immaturity emerge throughout the epistle.
Carnal Christians are little babies who stay babies; they never grow up. We must be careful when we think about “carnal Christians” as babies, because newborn Christians may have their weaknesses, but they also have their capacities. You and I know that new Christians, baby Christians, often put us to shame. They have a zeal for the lost, and they share boldly about their new-found faith. They have a deep sense of that from which they have been saved. They have a hunger for the Word, often devouring it as they discover its riches for the first time.
Paul is not critical of the Corinthians for being immature after their conversion at the time he first came. Paul’s criticism stems from their having remained children. They have not grown up and matured into adult Christians. Growth is normal and natural, and when children do not grow up, it is considered a tragedy. Spiritual growth is expected also, and when it does not happen, it is abnormal.
Paul simply states that the Corinthian believers have never grown up. It is not wrong for them to digest only simple truths as newborn babes, but it is wrong for them to fail to grow up and not to take solid food. To stay immature is sin. The Corinthian Christians are only able to handle “milk” when Paul is with them. Their condition has not changed because there is no growth toward maturity, no movement from “milk” to “meat.”
Put simply, both the “milk” and the solid food, the “meat”, of the Christian’s diet is the Word of God, centered in Christ crucified. The Corinthian Christians are feeding on “junk food” at best. As I understand Paul’s words, it is not that the Corinthian Christians are still trying to digest the “milk” of the Word. They have turned up their noses at “milk” and are seeking truth (“wisdom”) from those teachers who give them “food” that appeals to their fleshly natures.
The carnal Christians of Paul’s day have contempt towards doctrine, as people do today. They do not want any diet which requires study, hard work, and thought. They are infants still and display their immaturity even in the way that they complain if you give them more than milk.

The carnal Christian is not the person who once made a profession of faith and who has done nothing since. The carnal Christian is the person we think of as spiritual—the kind of person who thinks of himself (or herself) as spiritual.
How can this be? How can the ones who consider themselves as “spiritual,” and whom others consider as “spiritual,” be the very ones God designates as “carnal”? The answer: we have the wrong criteria for judging spirituality. Our judgment is based upon outward acts, upon appearances of spirituality. But Jesus warned about making judgments based on externals: “And He said to them, “You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God” (Luke 16:15). The “false prophets” of whom Jesus warned are those who performed very impressive works, and yet Jesus calls them those “who practice lawlessness”:
Being carnal is not indicated by the absence of what might be called “good works,” but the absence of the Spirit in these “good works.” Can you imagine the shock wave that hits the church at Corinth as the saints read and reflect upon Paul’s letter? Paul is not only calling many of the Corinthian saints carnal, he is calling those carnal who are most highly regarded (and followed?) as those who are spiritual. We must brace ourselves for one more surprise concerning the carnal Corinthians. The carnal Corinthians are not only those who are regarded as spiritual, who think themselves to be spiritual; they are also those who have the audacity to claim that Paul and his fellow apostles are “carnal”:
Carnal Christians are “fleshly Christians,” believers in Jesus Christ whose thinking and actions are rooted in the flesh rather than in the Spirit. “Spiritual Christians” are those who mortify the flesh, and walk (at times imperfectly) in accordance with the promptings and power of the Holy Spirit. Carnal Christians are not proficient in the Scriptures because the wisdom of God is not known through fleshly wisdom but through the Spirit (see 2:14-16). Spiritual Christians seek to explore the depths of the wisdom of God revealed in His Word through the enablement of the Holy Spirit. Further, they seek to apply the teachings of the Scriptures through the power of the Spirit.
The two Epistles of Paul to the Corinthians deal with the fruits of carnality. Paul seeks to point his readers to “true spirituality.”
If there is any “key” to the spiritual life, surely it is summed up in the Word of God and the Spirit of God. How great is our need to grow up as Christians and to become increasingly dependent upon God’s Word and His Spirit.
I wonder into what category the apostle Paul would put our church and each of us. If Paul calls those “carnal” who are thought to be “spiritual,” what of those whom we would call “carnal”? I think we must turn to Paul for his own words in (2 Corinthians 13:5) : “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves that Jesus Christ is in you— unless indeed you fail the test?” This passage is not meant to encourage Christians who fall short of the mark, some who may be called “carnal.” Paul is not trying here to assure us that we will get to heaven no matter how sinful our lives may be. He is trying to convince us that we may be “carnal,” no matter how “spiritual” we or others may think we are. The proper application of this text is repentance, not relief.
May we not fail the test, but from our study of God’s Word, may we continue to “grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen” (2 Peter 3:18).

AND NOW UNTO GOD THE FATHER, GOD THE SON, AND GOD THE HOLY GHOST BE IT ASCRIBED, AS IS MOST JUSTLY DUE, ALL MIGHT, MAJESTY, DOMINION, POWER, AND GLORY FOREVER. AMEN.

03/24/2025

2nd Sunday in Lent 2025

LET THE WORDS OF MY MOUTH AND THE MEDITIATION OF MY HEART BE ALWAY ACCEPTABLE IN THY SIGHT, O LORD, MY STRENGTH AND MY REDEMMER.
MATTHEW 15: 21-28)
In Matthew 15 we read that after Jesus had yet another “run in” with the Pharisees who had come from Jerusalem to scrutinize His actions and criticize His failure to follow the ceremonial traditions of the elders, He and His disciples withdrew to the region of Tyre and Sidon, two Mediterranean seaside villages northwest of the Sea of Galilee.
From a distance, a Canaanite woman saw, recognized and cried out to Jesus, “Lord, Son of David, have mercy on me! My daughter is suffering terribly from demon-possession.” (Matthew 15: 22) Surprisingly, He did not respond to her at all! He was not “ignoring” her. He may, instead, have been testing the tenacity of her faith. So, with a faith that wouldn’t give up, she kept crying out to Him – to the point that Jesus’ disciples begged Him to “send her away!”
At that time, Jesus finally did respond to her, telling her that His ministry is only to the children (lost sheep) of Israel. But even this response – His recognition of her – is enough to embolden her to come closer to Him, throw herself at His feet and beg Him “Lord, help me!”(Matthew 15: 25)
He then said something to her that seems to our ears as even more harsh and 'off-putting'. He told her that it is not right for Him to give the blessings that belong to the children of Israel to the dogs that surround them! With a faith that just won’t give up, she told Him she believed that He had more than enough mercy, grace, love, care, power, help, and healing for the children of Israel, for her and for her ailing daughter. What GREAT faith she had!
Jesus saw her faith, commended her, granted her request and completely healed her daughter “from that very hour.” Hers was a great faith that called Him “Lord” or “Master.” Her faith caused her to come on behalf of her daughter. Against all odds, even when it appeared that she was being ignored and even turned away, she trusted, believed and hoped in Jesus! Her tenacious faith kept hanging on to the hope that He would have mercy and help her; and He did!
Have you ever felt like you were “at the end of your rope, and just barely hanging on?” Perhaps it was a situation at work, or with your health or that of a loved one. Maybe your family – or one near you – is in crisis. Does it seem, at times, that God is ignoring you, or at least distant and unapproachable?
It is at times such as these, against all odds, that God calls us to trust, believe, and hope in Jesus! Our gracious Heavenly Father welcomes all who come to Him by faith. (See Isaiah 56 and Romans 11, the other scripture readings from this weekend’s services.)
He does know, love, hear, and provide for us as He knows is best for us. Chiefly, God shows His mercy, grace, and help for all people through the cross of Jesus – through His life-giving sacrifice for our forgiveness and the salvation of the entire world!
As we live out our faith through trials and testing, our faith grows into the “Great Faith” which Jesus commends – a Great Faith which invites us to come to Him, empowers us to seek Him every day, in every situation, and enables us to trust Him completely.
May God graciously grant you that kind of faith – “A Faith that Won’t Give Up!” – a faith that trusts your Savior, won’t let go of His promises, and carries you safely through this world and eventually into the arms of your loving, waiting Savior in the world to come!
AND NOW UNTO GOD THE FATHER, GOD THE SON, AND GOD THE HOLY GHOST, BE IT ASCRIBED AS IS MOST JUSTLY DUE, ALL MIGHT, MAJESTY, DOMINION, POWER AND GLORY FOREVER. AMEN.

03/24/2025

1st Sunday in Lent 2025

Let the words of my mouth and the meditation of my heart be alway acceptable in thy sight, O Lord, my strength and my Redeemer.

Matthew 6 points out the three common “acts of righteousness”: almsgiving (or giving to the poor), prayer, and fasting that are done by Christians. There are many more religious actions the average person would do, but these are the top three. Jesus is using them to represent all of the other things you or I might do to serve God. And, let’s face it, if we are doing one religious act for the wrong reason, we probably are doing them all for the wrong reason.

Jesus, pointing to our deepest motivations says, “Be careful not to do your 'acts of righteousness' before men, to be seen by them. If you do, you will have no reward from your Father in heaven.” Then he goes on to say that if you are performing a religious act so that others will look at you, you are a “hypocrite.” The word we interpret as hypocrite here is the same word used for an actor in the theater. It was a person who put on masks, a person who showed you a different face than their real one.

We no longer associate the word hypocrite with an actor. But the principle makes sense. Someone trying to be someone or something they are not. They put on an act or use a mask to hide what is behind. They do this either intentionally or they are self-deluded and think they have the best of intentions when in fact they don’t.

And, unfortunately, people in the church have become known for being hypocrites. We say we don’t like hypocrites any more than people outside the church, but we often unintentionally encourage it. We don’t really want to know the sins a person struggles with. We don’t want to know those things and we don’t want others to know those things about us, so we wear masks.

But let’s be honest...we all struggle with hypocrisy. People wear masks to hide who they really are.: the clothes we wear, the cars we drive, the persona we adopt when we walk out into public. I think it is just human nature. We are hypocrites because we don’t want people to see our flaws. But we are also hypocrites because we like to be liked and respected.

In Matthew 6, Jesus is challenging us not to put on a face of righteousness when we do our good deeds. Don’t do them so that people will see you and think, “What a good Christian person!” Jesus says that when we do these things to be seen by others...we have received all the reward we will ever get.

We shouldn’t serve the poor and the homeless, pray, tithe, fast, or do any other religious act so that people inside or outside the church think we are holy. We should do them because we are serving and loving our Father in heaven and seeking to please him. We should do them because we are obediently loving our neighbors as ourselves.

Some have seen a conflict between these verses and Matthew 5:16 where Jesus says, “In the same way, let your light shine before men, that they may see your good deeds and praise your Father in heaven.”

How can Jesus say to do the acts of righteousness so that people can see them and praise God in heaven for them and then turn around and say, “don’t let your left hand know what your right hand is doing”? The simple answer is context. The verses preceding Matthew 5:16 speak of someone trying to hide their works of righteousness to avoid persecution. To that person Jesus says, “Let your light shine!” Don’t hide your acts of righteousness to avoid persecution. Shine them out so that people will honor your Father in heaven!

In Matthew 6 Jesus is speaking of someone who uses their acts of righteousness to gain better standing in front of others. To them Jesus says “Stop it! How you are viewed by other people is not the point of your righteous acts.”

When you and I do our act of righteousness with the intention of having people look at us and think we are good, God-fearing, Christian people...and they do...that is all the benefit we will receive from that action. When we do something to get applause, their applause and respect will be our only reward.

It is all about motives...why do you do the religious actions you do? Is it so that others will think you are a great Christian, or do you do them for God?

We have times when we get it right and times when we get it wrong. And when we get it wrong, the temptation is to beat ourselves up for it.
“You know better than that! What were you thinking” That’s why Jesus gave good, practical advice to help us. If we are tempted to put on a face...I will give so that others think I am a good Christian person...Jesus’ solution is found in Matthew 6:3, “But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret.”

Don’t fall into the trap of discussing whether you can actually give without your left hand knowing what you are doing. You can’t. Use the principle of doing your acts of righteousness in secret.

The world will never be free of hypocrites but imagine for a moment what it would look like, what it would say to others if, through God’s grace and enabling, we simply recognized our hypocrisy and took one step closer to taking off the mask...to live to please God and God alone.

When we read the Bible, we are reminded that the Good News of Jesus Christ is His forgiveness and mercy. As far as I have come in my growth with God, I am still a long way off, and I find myself in need of His forgiveness. I am tempted to put on my religious face and seek the acceptance of others instead of Him. I am always looking at someone and trying to judge their intentions. Then I am beating myself up because I should have known better than to seek other people’s approval.

God doesn’t expect us to get it perfect, but He does expect us to seek His forgiveness and try, through His strength, to take steps closer to Him and further away from hypocrisy. I’m not perfect, but I’m better than I used to be.

Take a moment. Ask yourself, what area of my life is God speaking to me about right now? What area of my life do I put the hypocritical face on and try to hide or make it look more holy? Then, I want you to just say, “Father, I need your forgiveness for this area of my life. Please help me to be more authentic and seek only your approval.”
And now unto God the Father, God the Son, and God the Holy Ghost, be it ascribed as is most justly due, all might, majesty, dominion, power, and Glory forever. Amen.

02/27/2025

2 Corinthians 12:1-10 Sexagesima 2025
Let the words of my mouth and the meditation of my heart be alway acceptable in thy sight, O Lord, my strength and my redeemer.

Think of a time when your home lost power. In the summertime, these outages are hot, sticky, and frustrating. It disrupts every sense of normalcy we have about our lives, as we work on other arrangements, and mourn the loss of refrigerators and freezers full of food. As we have learned here about our new HVAC system, even a small blip in the power grid can prompt our new unit to shut off to protect the compressor – which is good for the longevity of the system, and less good when you have a hot sanctuary despite things looking like they are running properly on the thermostat. But more than just inconvenient, being without power is so hard because we realize how vulnerable we are to outside factors and sources. To play with the words a bit, we are “power-less,” both literally with the electricity outages, but also in other ways, unable to fully control the situation, forced into waiting it out and hoping for the best. And no one likes to be powerless or weak, except maybe the Apostle Paul in today’s New Testament reading. His premise, on the surface, is a little ridiculous – weaknesses, Paul says, are good. In fact, that’s about what he will boast. He even goes so far as to add in the thorn in his side, persecutions and hardships to the list. It doesn’t make much sense, does it? Why on earth would we want to tell others about those places in our lives where we are imperfect? It goes against the very grain of our culture, which tells us to conceal our weaknesses, not boast about them. Focus on our strengths, minimize our shortcomings. Don’t admit when you don’t know the answer, just wing it. “Fake it ‘til you make it.” Nowhere in any of these words of advice are putting our weaknesses on display. After all, that would make us incredibly vulnerable, open to criticism, and frankly, less likely to succeed. Consider taking Paul’s advice on your next job interview. Go in and lay out all of your weaknesses, boast about the skills you lack. Probably won’t get you very far.
So, what is Paul getting at? By the time this epistle was written, Paul already had a relationship with the church in Corinth. The church had been through challenges and complications, akin to many of the early churches, struggling with what it meant to live as a community of faith, particularly in circumstances where cultures and habits collided. But rather than focusing on these issues, this letter takes a different turn. Here he spends a lot of time defending his own position as an apostle. There’s a reason for this. Earlier he almost sarcastically mentions some “superapostles” who had been traveling around, teaching and preaching a gospel that differed slightly from Paul’s understanding. From the context of the letter, it seems that these leaders were asserting themselves in ways that Paul was not – from accepting financial support from the Corinthians for their ministry to simply being more charismatic in their visits. Rather than try to go “toe to toe” with these other leaders, Paul chooses another route: to use the perception of him as “wimpy” or “weak” as a strength.
This seems counter-intuitive to most of us. After all, if your authority as a leader is being threatened, why not defend yourself, pad that resume a bit if you have to, so that the church in Corinth will follow you? But Paul’s choice isn’t an oversight in church politics. He is a master rhetorician, and once again pushes his readers into considering something more. To understand it, we have to look more closely at what this weakness about which Paul boasts actually is.
For Paul, boasting about weakness is an entry point into boasting about God. Rather than taking an “I can do it all myself” attitude, allowing himself to be weak means that he is open to receiving help from someone far more powerful and strong – Jesus Christ. In essence, it is Paul getting out of the way of himself, out of the way of pride, so that God’s strength can be seen more clearly.
Rather than rely on our own power, which we know to be limited, we rely on God’s, which we know to be infinite. In order to fully understand what God’s love and grace is all about, we have to get out of our own ways. To be “powerless” and “weak,” if you will, like Paul. We must do so with care, for there are some tempting and common traps that we can fall into if we take this boasting in weakness business too far.
For Paul, the boasting is only a means of entry, a way of re minding ourselves who is really in charge in the world – God. So don’t get caught up in naming or proclaiming your weaknesses either. It’s not about you, after all. Instead, get caught up in inviting God into those places in your life. Boasting in weakness means flinging open the doors to our weak places and making space for God to work within us. Because when we get out of our own way, checking pride at the door, we are better able to dwell with Christ in an honest relationship that truly makes us strong.
If someone prays for patience, you think God gives them patience? Or does he give them the opportunity to be patient? If he prayed for courage, does God give him courage, or does he give him opportunities to be courageous? If someone prayed for the family to be closer, do you think God zaps them with warm fuzzy feelings, or does he give them opportunities to love each other?
Something similar could be said in the way God works through our weaknesses. When we admit them, does God simply come in and patch things up, or does God give us the opportunity to work on them, promising love and support through the Holy Spirit and through others, so that we can, with God’s help, be made strong? Our strength comes from God, who made heaven and earth, and each one of us in God’s own image. God has promised to continue to strengthen us in all we say and in all we do. God doesn’t promise that it will be easy, doesn’t assure us that we won’t be weak. Rather, God promises to be with us even in our weakness. And I believe God surrounds us with a great cloud of witnesses to help make that possible. Through Christ, we are assured that none of us have to endure hardship alone. Suffering is neither God’s design nor the end result.
Remember Paul’s complaining about the thorn in his side? His begging God to remove it? God’s reply is simple, “my grace is sufficient.” That grace comes from Jesus Christ, who conquers all. By grace, God sent Christ into the world, to walk with us, to strengthen us and show us how to live, to heal us, and most importantly, to save us. Elsewhere Paul writes to the Philippians “I can do all things through him who strengthens me” (Philippians 4:13). This is what makes us strong – not anything we do or don’t do, but God’s grace alone. It is a gift, ready and waiting for each one of us, if we can be so bold, so crazy, so ridiculously counter-cultural, to be like Paul and boast in our weaknesses, getting out of our own way so that Christ may dwell more fully within us and work for transformation and reconciliation in our lives and in the world. When we are grounded, not in our own egos and agendas but in truly seeking to embody our Savior, it is then where we will find the power and strength to live into our calling as followers of Jesus.

And now unto God the Father, God the Son, and God the Holy Ghost, be it ascribed as is must justly due, all might, majesty, dominion, power, and Glory forever. Amen.

02/27/2025

1 Corinthians 9 24-27 Septuagesima 2025

Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, O Lord, my strength and my redeemer.

In our Epistle reading today Paul introduces an athletic metaphor to illustrate his point. Just as runners in a footrace must practice certain disciplines to make it possible for them to win a race, so also Christians must practice certain disciplines to make it possible for them to win the spiritual prize.
In an athletic contest, only one person can win first prize, but athletics often provide lesser prizes as well. Nevertheless, the second-place winner usually feels more like a loser than a winner, because first place was the goal.
We must be careful not to make too much of this phrase because the spiritual prize that Paul is illustrating is not limited to one winner. Many people will win a place in the kingdom of God. Nevertheless, this phrase contains a warning. Just as there are winners and losers in athletic contests, so also there will be winners and losers when it comes to spiritual prizes.
Paul emphasizes running the spiritual race in such a way as to win the spiritual prize. That raises the question of works versus grace. Can we win salvation by our own efforts—by applying spiritual disciplines?
Elsewhere, Paul emphasizes that we are “justified freely by his (God’s) grace through the redemption that is in Christ Jesus, who God set forth to be an atoning sacrifice, through faith in his blood” (Romans 3:24-25; see also Romans 5:1-5, 15-21; 6:14; 11:5-6). However, his counsel about running in such a way as to win the spiritual prize shows that the way we live is a significant component of winning the spiritual prize.
Most of the effort required for winning a footrace (or any contest) takes place before the day of the race. Winning today requires practicing yesterday—and the day before—and the day before that. It also requires disciplines of other sorts, having to do with sleep, diet, studying the competition, developing strategy, etc. The game in which the competitor competes is only the tip of the iceberg. Most of the effort lies below the surface, out of sight.
What disciplines do we need to observe to win the spiritual prize? Traditional Christian disciplines include Bible reading, prayer, and fasting. However, other disciplines come to mind as well. Jesus emphasized feeding the hungry, giving the thirsty something to drink, welcoming the stranger, clothing the naked, taking care of the sick, and visiting the prisoner (Matthew 25:31-46).
Few Christians do all of these things, and none do them perfectly. We all depend on the grace of God. However, spiritual disciplines bring us closer to God—closer to becoming the people God created us to be—better fitted for the kingdom of God.
Today, trophies or Super Bowl rings acknowledge big winners. Each of those things has intrinsic monetary value, but that value pales beside their statement that the possessor of the prize is the best of the best.
In Paul’s day, winners of athletic contests received wreaths of laurel branches, olive branches, or celery. Those prizes had no intrinsic monetary value, but competitors prized them for the same reason that football players prize a Super Bowl ring. People knew that the one possessing the wreath was the best of the best.
Paul contrasts those wreaths, which would soon wither, with the spiritual prize that he is calling Corinthian Christians to pursue. Laurel wreaths were highly perishable, but the prize that Christians pursue is imperishable, “eternal, in the heavens” (2 Corinthians 5:1).
Many people do run aimlessly. They blindly climb a ladder, not having determined whether it is perched against the right wall. They don’t know whether they are coming or going but seem determined to set a speed record getting there. Or they simply go through the daily cycle of working, eating, and sleeping that they seem doomed to repeat endlessly—with no apparent purpose except survival.
But Paul doesn’t run aimlessly. God has called him to proclaim the Gospel, and he does so tirelessly. He does so, in part, to be faithful to the one who has called him, but he also does so to win the spiritual prize that he is pursuing—the same spiritual prize that he is calling these Corinthian Christians to pursue.
Paul would answer that he is determined to bring his body into subjection to his goal of the spiritual prize that he is pursuing—and that he is encouraging these Corinthian Christians to pursue.
The great irony would be if Paul were to proclaim the Gospel to other people (presumably in such a manner as to help them to win their salvation) while living a life that would disqualify him for that spiritual prize. He is determined not to allow that to happen. He practices spiritual disciplines himself so that he might be fitted for the kingdom of God.

And now unto God the Father, God the Son, and God the Holy Ghost, be it ascribed as is must justly due, all might, majesty, dominion, power, and Glory forever. Amen.

Address

355 Bell Road
Montgomery, AL
36117

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10am - 12pm

Telephone

(334) 322-1626

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