Monroe Congregational Church, UCC

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Monroe Congregational Church, UCC This is a place for news and updates about MCC. Come and worship with us Sunday mornings. Attend a Bible study, small group or service event. Join us on retreat.

We are an Open & Affirming congregation of the United Church of Christ, and we invite everyone to join in the full life and ministry of this church. We strive in word and deed to be faithful to Jesus’ model of loving acceptance and welcome to all persons, inclusive of every age, race, ability, economic and social status, nationality, faith background, gender, sexual orientation, gender identity and expression, marital standing and family structure. Our spiritual heritage dates back to those who first settled Monroe, and we are members of the United Church of Christ. Bring your children to our amazing Sunday school or one of our youth groups for teens and pre-teens. Sing with us. Feel free to ask questions. We look forward to meeting you.

10/11/2026

Apparently, We Need Some Rules.

Exodus 19:1–8; 20:1–21

There are moments in life when you realize that somebody is going to have to make a rule. Like, when someone does something so spectacularly ridiculous that everyone else looks around and says, “Well, we need to say that out loud now.” This is how we get warning labels like: Do not use hair dryer while sleeping. Do not iron clothes while wearing them. Remove child before folding stroller. Somewhere behind every bizarre warning label is a story. A story involving a human being, a questionable decision, and probably an insurance company.

Which makes me wonder if we sometimes read the Ten Commandments all wrong. We tend to imagine them arriving with thunderous organ music: THOU SHALT NOT. But Exodus gives us something much more interesting. The Israelites have just been freed from slavery. They have crossed the sea. They are learning how to live without Pharaoh telling them what to do. And now they are gathered at the foot of Mount Sinai, where God essentially says: All right. If we're going to live together, we're going to need some ground rules.

They sure do. These are people who have spent generations living under a system built on domination. Pharaoh decided who mattered. Pharaoh decided whose labor belonged to whom. Pharaoh decided whose bodies could be exploited. Pharaoh even decided whose children could live. Now God has liberated them.

As we spoke about in church last Sunday, getting out of Egypt and getting Egypt out of you are two different things.

God begins teaching these newly liberated people what freedom actually looks like: Don't worship power. Don't turn God into something you can possess and control. Don't use God's name to justify whatever you already wanted to do. Take a day off, for heaven's sake. Honor the people who raised you. Don't kill each other. Don't betray each other. Don't steal each other's stuff. Don't lie about each other.
And maybe stop spending so much time staring at your neighbor's life thinking, I would be happy if I had their house. Or their job. Or their spouse. Or their donkey. Okay, the donkey thing may be less of an issue for you. I probably shouldn't speak for everybody.

The Ten Commandments aren't a divine list of ways to get in trouble. They are a picture of what a free community might look like. Where people aren't commodities and neighbors aren't competitors. Where work doesn't consume every moment of our lives. Where truth matters. Where relationships matter. Where wanting more doesn't become the organizing principle of existence.

And notice what happens first. God doesn't give Israel the commandments and say, “If you follow these perfectly, I'll rescue you from Egypt.” God rescues them first. Grace comes first. Freedom comes first. Relationship comes first. Then God says, essentially, Now let me show you how free people live.

Maybe that's why these ancient commandments still have something to say to us. Human beings haven't changed nearly as much as we'd like to think. We still make idols. We still misuse God's name. We still have trouble resting. We still hurt one another, lie about one another, take what isn't ours, and compare our lives to everybody else's. We just do some of it online now!

Thousands of years later, apparently, we still need some rules. But perhaps the Ten Commandments are less like the warning label on a hair dryer and more like the boundaries around a playground. They don't exist to ruin the fun. They create a space where life can flourish.
Because the God who brought Israel out of slavery wasn't interested simply in getting people out of Egypt. God was creating a people who could imagine another way to live. And God still is.

10/04/2026

A New Beginning

Exodus 14:5–7, 10–14, 21–29

We usually remember this story for the miracle: Moses stretches out his hand, the waters divide, and the Israelites walk through the sea on dry ground. But there is another story hiding inside this one, and it sounds a lot like creation.

Just before Israel leaves Egypt, God gives them a strange instruction about their calendar: “This month shall mark for you the beginning of months.” Their liberation is going to become their New Year. From now on, they will measure time differently. Life will be divided into before and after this moment.

And then the echoes of Genesis begin. There is darkness and light. A wind blows over the waters (remember the Hebrew word for wind can also mean spirit), recalling the Spirit of God hovering over the waters at creation. The waters are divided. Dry land appears. It is as though God is creating the world all over again.

Perhaps that changes the way we understand this familiar story. The miracle is that God creates a place where life can flourish. When Israel sees nothing ahead but water and nothing behind but Pharaoh’s army, God makes room for something that did not exist before: a way forward.

New beginnings don't always arrive neatly. Sometimes they begin in darkness, when the wind is blowing and everything feels unsettled. We may find ourselves standing at the edge of something we cannot cross, wondering why God brought us this far only to leave us here. Then, somehow, a little dry ground appears. Not the whole journey. Not the Promised Land. Just enough ground for the next step. Because the other thing we sometimes forget about this story is that Israel doesn't cross the sea and arrive in paradise. They arrive in the wilderness.

New beginnings rarely mean that everything is suddenly easy. They simply mean that the old thing no longer gets to determine what comes next. Maybe there are places in your life where you are standing at the water's edge right now. Maybe something has ended or something familiar has changed. Maybe you can see clearly what you are leaving behind but have absolutely no idea what waits on the other side.

The Exodus story invites us to watch for the creative work of God precisely there. For light appearing in darkness. For Spirit moving over chaos. For dry ground emerging where we were certain there was only water. For the possibility that what feels like an ending might also be the first day of something new.

This Sunday, our celebration of World Communion Sunday reminds us that when we gather at Christ’s table, we never gather alone. Across languages, cultures, borders, denominations, and traditions, Christians around the world break bread and share the cup. The table is wider than we can see. We will also receive the Neighbors in Need offering, one of the United Church of Christ’s special mission offerings, supporting ministries of justice and compassion in communities across our country.

09/27/2026

The Coat Left Behind

Genesis 39:1-23

It all started generations earlier with one simple word from God: Go.

Abram went, trusting that somehow God would make something of his life and his family. But the story that followed was anything but simple. There was Sarah and the long wait for a child. There was Hagar, pushed into a painful situation and then out into the wilderness, where she discovered that God saw her. She called God El Roi — “the God who sees me.” There was Ishmael, who received a promise of his own. Then came Isaac, and his son Jacob, and eventually Jacob’s twelve sons.

Including Joseph. Joseph was the favorite, and everyone knew it. His special coat made sure of that. We can all speculate on resaons why his brothers sold him into slavery; he was a pesky younger brother, they were jealous of the attention he received from their father, or they were just looking to make a quick buck for themselves. The brothers took his coat, dipped it in blood and used it to convince their father that Joseph was dead. That was the first time a piece of his clothing became evidence of something that wasn’t true.

And then, strangely, years later, it happens again. Joseph is serving Potiphar’s house in Egypt. When Potiphar’s wife grabs hold of him to try to get him into her bed, Joseph runs away, leaving his garment behind. She uses the garment to falsely accuse him of inappropriate palace behavior. Again, a piece of Joseph’s clothing tells a story about him that just isn’t true.

Joseph ends up in prison, where we are told: “The Lord was with Joseph.” Not, “Everything worked out.” Not, “Joseph was quickly proven innocent.” Not even, “God kept Joseph from suffering.” Just: God was with him. Hagar discovered the same thing in the wilderness three generations ago. Joseph discovers it in prison.

Sometimes faith is not the assurance that everything will turn out the way we want. Sometimes it is simply the assurance that wherever we find ourselves, God has not disappeared. There are times we cannot control what others think of us. We cannot correct every misunderstanding. We cannot rewrite every story someone else tells. Sometimes we have to leave the coat behind, and trust that the God who saw Hagar in the wilderness and who stayed with Joseph in prison is still with us.

This Sunday, we gather in Wilton Hall for worship with the Blessing of the Animals and Confirmation Dedication. Sunday School will not meet, so students can remain in worship to help with their furry/scaly/feathered friends.

09/20/2026

Abram's Call

Genesis 12:1–9

One of the things I love about the story of Abram is that he doesn't really know where he is going. God says, “Go from your country and your kindred and your father’s house to the land that I will show you.” It’s not exactly a detailed itinerary. No address. No estimated arrival time. No little blue line on a GPS telling him where to turn next. Just: Go. I’ll show you.

And so, Abram goes. But notice what he does along the way. He builds altars. At Shechem, near the oak of Moreh, God appears to Abram, and Abram builds an altar there. Then he moves on toward the hill country east of Bethel, sets up his tent, and builds another altar. Miles still lie ahead, and uncertainty remains. But he stops long enough to mark the places where God has met him.

I wonder if we have places like that in our own lives. Not literal stone altars, but places we can look back on and say: God met me here. Maybe it is a church sanctuary where you were married, baptized, confirmed, or where you said goodbye to someone you loved. Maybe it is a hospital room where you discovered strength you did not know you had. Maybe it is a kitchen table where someone listened to you when you desperately needed to be heard. Maybe it is a campfire, a classroom, a beach, a hiking trail, a front porch, or the driver’s seat of your car. Some places become sacred simply because of what happened there.

And sometimes we do not recognize them as sacred until much later.

That may be one of the gifts of Abram’s altars. They give him something to remember. Because journeys get complicated. There will eventually be famine and conflict and fear in Abram’s story. There will be wrong turns, questionable decisions, long seasons of waiting, and moments when the promises of God seem almost impossible to believe.

Perhaps those altars become reminders: God met me before. When the road ahead becomes uncertain, he can remember the place where he once heard God’s promise. I suspect we need those reminders too. Faith is not having absolute confidence about what comes next. Sometimes, it’s simply being able to look backward and remember enough to take another step forward. We remember the person who showed up. The prayer that carried us. The community that surrounded us. The strength that somehow appeared when we thought we had none left. The unexpected moment of grace. And we build a little altar in our memory. Not because everything became easy, or every question was answered. But because somewhere along the road we realized: God was there.

Maybe that is a spiritual practice worth cultivating. Every now and then, stop along the journey. Look around. Notice what has sustained you. Remember the people who have helped you. Pay attention to those ordinary places where love, courage, grace, or hope appeared. And build an altar there; if only in your heart. Because someday, when the road ahead feels uncertain, you may need to remember the places where God has already met you.

09/13/2026

What We Left Out of the Ark

Genesis 6:5-22; 8:6-12; & 9:8-17

For years, I’ve taught confirmation classes to teenagers, and at some point we almost always get around to Noah’s ark. I’ll ask, “What do you remember about the story?” And the answers come pretty quickly: Noah. The ark. Animals, two by two. A dove. A rainbow. Usually there’s also some vague memory of giraffes sticking their heads out the top of the boat, because every children’s Bible illustrator seems to agree that giraffes are essential to the theological meaning of Genesis.

The Noah story we hand to children is adorable. There are cheerful elephants. Smiling lions. Maybe a monkey hanging from something. The ark looks surprisingly cozy. Everybody seems to be having a wonderful time considering it has been raining for forty days. But then I ask the confirmation class one more question: “So… what happened to everybody who wasn’t on the ark?” And suddenly the room gets quiet. Sometimes someone says, “Wait. Everybody died?” Then they all gasp in unison… Yes.

I understand why they never considered the painful part. Nobody wants to end Sunday school by handing a four-year-old a coloring sheet titled The Total Destruction of Every Living Thing. But the problem is, many of us learned the children’s version and never came back to read the adult version.

And Genesis does not tell a sweet story about animals and rainbows. It tells a deeply disturbing story about violence, grief, destruction, and survival. God looks at humanity and sees a world saturated with violence. The text says that every inclination of the human heart has become corrupt, and God is grieved. Then the flood comes. Human beings die. Animals die. Entire communities disappear beneath the water. The story is supposed to bother us.

Maybe one of the marks of an adult faith is that we stop trying to rescue the Bible from its difficult parts. We can ask questions: Was this really how God acted? Is this how ancient people made sense of catastrophic floods? What do we make of the fact that other ancient Mesopotamian cultures told remarkably similar flood stories? And perhaps the hardest question of all: What do we do with a story where God responds to a violent world with even greater violence?

These are all faithful questions. Scripture itself seems uneasy with where this story has taken us. By the end, God makes a covenant not only with Noah, but with every living creature. Never again.

And then comes that familiar rainbow. Except the Hebrew word for “rainbow” is also the word for a warrior’s bow. God places the bow in the clouds. The weapon is hung up.

Maybe that is the part of the Noah story we most need to recover. YHWH, by the end of the story, chooses covenant over destruction. Every generation moving forward has to decide what to do with a violent world. Do we answer destruction with more destruction? Fear with more fear? Violence with greater violence? Or can we imagine another way? Maybe the rainbow is not simply God’s promise. Maybe it is also an invitation. Lay down the bow. Choose covenant. Find another way.

Thank you to everyone who showed up and worked so hard at today’s first day of Strawberry Festival.From the early mornin...
06/20/2026

Thank you to everyone who showed up and worked so hard at today’s first day of Strawberry Festival.

From the early morning setup to the games and country store, from the shortcakes and smoothies to the parking lot, crafter green, kitchen, baking, cleanup, and all the unseen jobs in between — every bit of effort mattered.

We are especially grateful for the way you shared your time, energy, patience, and love for this church. Days like today remind us that the Strawberry Festival is not just an event we put on. It is a ministry of hospitality, joy, memory, and belonging.

Some reminders for the community:

If you have any baked goods to contribute to the country store, please bring them in before worship at 10.

Please report to the volunteer sign-in when you arrive. June, Myron, Jackie, and others will be ready to greet you.

When you need something to do, the kitchen crew is always looking for hullers and slicers!

Thank you, thank you, thank you. Get some rest tonight — you have more than earned it. 🍓

Address

34 Church Street
Monroe, CT

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