Whistler United Methodist Church

Whistler United Methodist Church Whistler United Methodist Church where we love! Please join us every Sunday Morning at 10:00 a.m.

06/17/2026

DUE TO INCLEMENT WEATHER - BIBLE STUDY WILL BE CANCELED FOR 06/18/2026. PLEASE SHARE!

Honored to be your pastor another year! Can’t wait to see what great things we’ll do this upcoming year for our members ...
06/11/2026

Honored to be your pastor another year! Can’t wait to see what great things we’ll do this upcoming year for our members and the community of Whistler and Prichard!

06/11/2026

Please join us for Bible Study tomorrow at 11:00 a.m. lesson is below - Everything We Will Do: Israel's Response
and Ours
A Study Guide on Covenant Identity, Priestly Calling, and Collective Commitment —
Exodus 19:2–8
1. Setting the Scene: The Mountain Moment
Israel has just escaped slavery in Egypt and is camped in the wilderness of Sinai — a
people still learning what freedom means. Before God issues any commandments, God
reminds Israel of what has already been done: 'I bore you on eagles' wings and brought
you to myself.' This is the essential pattern of biblical covenant: grace before law, gift
before obligation. God's invitation to Israel is rooted not in what they have earned, but in
what God has graciously accomplished. Understanding this foundation changes how we
hear everything that follows.
Notes:
2. Key Scripture: Exodus 19:2–8 (NRSV)
They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the
wilderness; Israel camped there in front of the mountain. Then Moses went up to God;
the LORD called to him from the mountain, saying, 'Thus you shall say to the house of
Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore
you on eagles' wings and brought you to myself. Now therefore, if you obey my voice
and keep my covenant, you shall be my treasured possession out of all the peoples.
Indeed, the whole earth is mine, but you shall be for me a kingdom of priests and a holy
nation. These are the words that you shall speak to the Israelites.' So Moses came,
summoned the elders of the people, and set before them all these words that the LORD
had commanded him. The people all answered as one: 'Everything that the LORD has
spoken we will do.' Moses reported the words of the people to the LORD.
3. What God Offers: Three Gifts That Are Really One
God's invitation to Israel contains three interwoven promises. (1) Treasured Possession
(Hebrew: segullah) — 'You are precious to me. You are mine in a special way.' God,
who owns the whole earth, chooses Israel as a personal treasure. (2) A Kingdom of
Priests — In the ancient world, priests were the privileged few with access to the divine.
Here, God calls the entire nation to a priestly identity: to stand in the gap, intercede, and
mediate between God and the rest of the world. (3) A Holy Nation — 'Holy' means set
apart and consecrated for a purpose. Israel is made distinct not for exclusivity, but for
witness — set apart in order to be sent out. Together, these three gifts form a single
calling: an identity rooted in grace, a vocation of priestly service, and a distinctive
purpose in the world.
Notes:
4. The People Respond: A Community Speaks as One
Verse 8 records one of the most moving moments in the entire Old Testament: 'The
people all answered as one: Everything that the LORD has spoken we will do.' The
phrase 'as one' signals a unified, collective response — not a few leaders agreeing
while the crowd stays silent, but the whole community speaking together. Notice what
they do not say: they do not say 'we will try,' or 'most of us agree,' or 'we will think about
it.' Their answer is comprehensive, communal, and committed. Though Israel would
later fail to live up to this promise, we must not rush past the beauty of the moment
itself. Before the failures and the wandering, there was this: a community choosing
together to say yes to God. And God received that answer — it mattered, it was heard,
and it counted.
Notes:
5. From Sinai to the Church: The Priestly Calling Continues
The Apostle Peter reaches directly back to Exodus 19 to describe the identity of the
church in 1 Peter 2:9. What God said to Israel at Sinai, God now says to the community
of followers of Jesus Christ. The priestly calling is not left behind in the Old Testament
— it belongs to the church. To live out a priestly identity means standing in the gap:
between those who are hurting and the healing presence of God, between the hungry
and the bread that sustains life, between the isolated and the belonging that community
brings, between those without hope and the resurrection promise. Acts of service and
mission are not just good deeds — they are priestly ministry. Since the whole earth
belongs to God, no corner of human suffering falls outside God's concern, and therefore
none should fall outside ours.
6. Supporting Scripture: 1 Peter 2:9 (NRSV)
'But you are a chosen race, a royal priesthood, a holy nation, God's own people, in
order that you may proclaim the mighty acts of him who called you out of darkness into
his marvelous light.' Peter deliberately echoes Exodus 19 to show that the covenant
identity given at Sinai finds its fulfillment in the church. The calling has not changed —
only the community receiving it has expanded to include all who follow Christ.
7. Our Collective 'We Will Do': What This Means for Us
Israel's response at Sinai was not a solo act — it was the whole community taking
ownership together of a shared calling. Congregations have a collective identity in the
same way. We are not simply individuals who happen to worship in the same building;
we are a covenant community called together to priestly ministry in our specific place
and time. Our service and mission are not optional extras on top of the 'real' work of the
church — they are expressions of who we are. When we serve together, we are living
out the covenant answer the people of God have been making since Sinai. Our
collective 'yes' — made visible through our hands, feet, resources, and time — is our
living response to God, reported back to the LORD just as Moses reported the words of
the people.
8. Personal Reflection Space
Use this space to record your thoughts, questions, and responses as you study this
passage. Consider: Where do you personally sense God calling you to stand in the
gap? What does it look like for you to live out a priestly identity in your daily life? What
barriers — internal or external — make it difficult to say 'everything that the LORD has
spoken, I will do'?
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
9. Additional Passages for Deeper Study
Scripture References
Exodus 19:2–8
"They had journeyed from Rephidim, entered the wilderness of Sinai, and camped in the
wilderness; Israel camped there in front of the mountain. Then Moses went up to God;
the LORD called to him from the mountain, saying, 'Thus you shall say to the house of
Jacob, and tell the Israelites: You have seen what I did to the Egyptians, and how I bore
you on eagles' wings and brought you to myself. Now therefore, if you obey my voice
and keep my covenant, you shall be my treasured possession out of all the peoples.
Indeed, the whole earth is mine, but you shall be for me a kingdom of priests and a holy
nation. These are the words that you shall speak to the Israelites.' So Moses came,
summoned the elders of the people, and set before them all these words that the LORD
had commanded him. The people all answered as one: 'Everything that the LORD has
spoken we will do.' Moses reported the words of the people to the LORD."
(NRSV)
Romans 12:1
"I appeal to you therefore, brothers and sisters, by the mercies of God, to present your
bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship."
(NRSV)
Deuteronomy 7:6
"For you are a people holy to the LORD your God; the LORD your God has chosen you
out of all the peoples on earth to be his people, his treasured possession."
(NRSV)
Isaiah 61:6
"But you shall be called priests of the LORD; you shall be named ministers of our God."
(NRSV)
Discussion Questions
For personal reflection or group discussion
1. God opens the covenant offer in Exodus 19 by reminding Israel of what God has
already done — before making any requests. Why does this order (grace before
obligation) matter? How does it change the nature of the call?
Your thoughts:
2. The word 'segullah' (treasured possession) suggests something personally precious
that someone keeps close. What does it mean to you — personally and as a
congregation — that God describes his people this way, even while acknowledging that
'the whole earth is mine'?
Your thoughts:
3. In the ancient world, only a select few were priests. God's call to make an entire
nation 'a kingdom of priests' was radical. What does it look like practically for every
member of a congregation — not just clergy or ministry leaders — to live out a priestly
identity?
Your thoughts:
4. As a group: Where do you see the greatest gaps — between people who are hurting
and the healing presence of God — in your community? Where is God calling your
congregation to stand in that gap?
Your thoughts:
Key Takeaways
Main points to remember and apply
1 God's covenant offer always begins with grace — what God has already done
— before it includes any call to obedience or service.
2 The Hebrew word 'segullah' (treasured possession) reveals that God's choice
of his people is personal, precious, and rooted in love, not in their merit.
3 Being 'a kingdom of priests' means the entire community — not just leaders —
is called to stand in the gap between God and the world, interceding and serving
on behalf of others.
4 'Holy' in the biblical sense means set apart for a purpose and for witness, not
morally perfect or exclusively privileged.
5 Israel's collective 'we will do' models what it looks like for a whole community to
take shared ownership of a divine calling — comprehensive, communal, and
committed.
6 The priestly calling given to Israel at Sinai is extended to the church through
Christ, as Peter makes explicit in 1 Peter 2:9.
7 Service and mission are not additions to the 'real' work of the church — they
are the living expression of our covenant identity as God's priestly people.
8 Our congregation's collective 'yes' to God, made visible through action, is our
'we will do' — a living response that God receives and that matters.

06/03/2026

Please join us this Thursday, June 4th for Bible Study. The lesson is below!

Faith That Opens the Door: Healing in
Matthew 9:9-26
A Study Guide for Personal Reflection and Small Group Discussion
1. Overview
Matthew 9:9-26 weaves together three distinct stories — the calling of
Matthew, the dinner with tax collectors and sinners, and two miraculous
healings. On the surface, these appear to be separate episodes. But a
single thread runs through all of them: faith. Not perfect, polished, or
fully-formed faith — but real, fragile, need-shaped faith that opens the door
to transformation and wholeness. As you work through this study, pay
attention to what kind of faith each person brings to Jesus, and what Jesus
does in response.
Notes:
2. Primary Scripture
Read Matthew 9:9-26 in full before beginning this study. You may also wish
to read the parallel accounts in Mark 5:21-43 and Luke 8:40-56 for
additional detail, particularly regarding the name of the synagogue leader
(Jairus) and the fuller narrative of the two healings.
3. Part 1 — When Jesus Calls (Matthew 9:9)
Matthew was not simply an unpopular civil servant. He was a Jew who had
aligned himself with Roman occupation, collecting taxes — and often more
than required — from his own neighbors. He was considered ritually
unclean, socially disgraced, and spiritually compromised. Yet Jesus 'saw'
him — a deliberate, purposeful look at a man defined by his worst choices.
Matthew's response is immediate: he gets up and follows. This is where
healing begins — not with a miracle, but with a call and a response. Faith,
even in its earliest and most fragile form, is the first step toward
transformation.
Notes: 4. Scripture: Matthew 9:9
"As Jesus was walking along, he saw a man called Matthew sitting at the
tax booth; and he said to him,
'Follow me.
' And he got up and followed
him.
"
5. Reflection: Matthew's Faith
Matthew's faith was responsive — he rose when called. He did not know
everything about where the road was going. He simply moved from sitting
to standing, from the tax booth to the road behind Jesus. Consider: Are
there areas of your own life where Jesus may be calling you to rise and
follow, but you have remained seated? What would it look like to take that
first step, even without certainty about what comes next?
6. Notes — Part 1
Use this space to record your thoughts, questions, or observations from
Part 1.
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
Notes:
7. Part 2 — Who Needs a Doctor? (Matthew 9:10-13)
Matthew throws a dinner party, and Jesus reclines at table with 'many tax
collectors and sinners.
' In first-century Jewish culture, table fellowship was
a declaration of relationship — to eat with someone was to be identified
with them. The Pharisees see this as a violation of religious boundaries.
Jesus responds by quoting Hosea 6:6 and declaring his mission plainly: he
has come to call sinners, not the righteous. A physician does not wait in a
clean room for healthy patients. Healing in its fullest sense — not just
physical, but social and spiritual — requires going to where the broken are.
Notes: 8. Scripture: Matthew 9:12-13
"Those who are well have no need of a physician, but those who are sick.
Go and learn what this means,
'I desire mercy, not sacrifice.
' For I have
come to call not the righteous but sinners.
"
9. Background Scripture: Hosea 6:6
"For I desire steadfast love and not sacrifice, the knowledge of God rather
than burnt offerings.
"
10. Reflection: The Dinner Table
The people at Matthew's table were not simply spiritually lost — they were
socially broken, cut off from the religious community that gave life its
meaning. Jesus comes to them as a physician. Notice that the Pharisees,
in their questioning, are also reaching for something — but they have not
yet found the faith to receive what is being offered. Consider: Are there
people in your community that religious respectability has taught you not to
see? How might Jesus be calling you — or your church — to cross those
boundaries?
11. Notes — Part 2
Use this space to record your thoughts, questions, or observations from
Part 2.
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
Notes:
12. Part 3 — Don't Be Afraid, Only Believe (Matthew 9:18-26)
Two healings are woven together in this passage. A synagogue leader
(named Jairus in Mark and Luke) kneels before Jesus in desperate grief —
his daughter has died. On the way to the leader's house, a woman who has hemorrhaged for twelve years reaches out secretly to touch the fringe of
Jesus' cloak. Twelve years of bleeding meant twelve years of ritual
uncleanness, exclusion from worship, and social invisibility. Jesus turns,
sees her — the same word used when he saw Matthew — and declares
her healed. Then he enters the leader's house and raises the girl. In both
cases, faith is the hinge. Neither person had certainty. Both reached out
anyway.
Notes:
13. Scripture: Matthew 9:20-22
"Then suddenly a woman who had been suffering from hemorrhages for
twelve years came up behind him and touched the fringe of his cloak, for
she said to herself,
'If I only touch his cloak, I will be made well.
' Jesus
turned, and seeing her he said,
'Take heart, daughter; your faith has made
you well.
' And instantly the woman was made well.
"
14. Scripture: Matthew 9:18
"While he was saying these things to them, suddenly a leader of the
synagogue came in and knelt before him, saying,
'My daughter has just
died; but come and lay your hand on her, and she will live.
'"
15. Reflection: Two Kinds of Faith
Jairus's faith was urgent and public — he knelt openly before Jesus and
pleaded. The woman's faith was quiet and hidden — she asked for nothing
more than to touch the hem of a garment. Neither faith was polished or
certain. Both were enough. Consider: Which of these figures do you most
identify with right now? Are you bringing something to Jesus with urgency
and desperation, or are you reaching out quietly, in private, hoping a small
act of faith might be sufficient? What does it mean to you that Jesus turned
and saw both of them?
16. Notes — Part 3
Use this space to record your thoughts, questions, or observations from
Part 3.
_______________________________________________
_______________________________________________ _______________________________________________
_______________________________________________
Notes:
17. Part 4 — Faith as the Common Thread
Each person in Matthew 9:9-26 brings a different kind of faith. Matthew's
faith is responsive. The dinner guests' faith is receptive. Jairus's faith is
urgent and desperate. The woman's faith is quiet and hidden. None of
these is a portrait of polished theological confidence. All of them are fragile,
partial, and shaped by need. And yet in every case, that imperfect faith
opens the door to transformation. Importantly, Jesus does not require
anyone to clean up before receiving his attention. He meets each one
exactly where they are. John Wesley called this prevenient grace — the
grace that goes before us, already at work before we even know we are
seeking God. Faith does not manufacture healing. Faith receives what
grace is already extending.
Notes:
18. Personal Inventory: Which Figure Are You?
The sermon invites us to hold this passage up as a mirror. Spend a few
minutes with this question: Which figure in Matthew 9 do you most
recognize yourself in today?
• Matthew — settled into familiar patterns, waiting for an unexpected call?
• The dinner guests — grateful simply to be at the table?
• Jairus — bringing something to Jesus in urgent desperation?
• The woman — reaching out quietly, hoping a small act of faith is enough?
Write your reflection below:
_______________________________________________
_______________________________________________ _______________________________________________
_______________________________________________
19. Additional Notes
Use this space for any further thoughts, questions, or insights from your
study.
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
Notes:
Scripture References
Matthew 9:9
"As Jesus was walking along, he saw a man called Matthew sitting at the
tax booth; and he said to him,
'Follow me.
' And he got up and followed
him.
"
(NRSV)
Matthew 9:12-13
"Those who are well have no need of a physician, but those who are sick.
Go and learn what this means,
'I desire mercy, not sacrifice.
' For I have
come to call not the righteous but sinners.
"
(NRSV)
Matthew 9:20-22 "Then suddenly a woman who had been suffering from hemorrhages for
twelve years came up behind him and touched the fringe of his cloak, for
she said to herself,
'If I only touch his cloak, I will be made well.
' Jesus
turned, and seeing her he said,
'Take heart, daughter; your faith has made
you well.
' And instantly the woman was made well.
"
(NRSV)
Matthew 9:18
"While he was saying these things to them, suddenly a leader of the
synagogue came in and knelt before him, saying,
'My daughter has just
died; but come and lay your hand on her, and she will live.
'"
(NRSV)
Hosea 6:6
"For I desire steadfast love and not sacrifice, the knowledge of God rather
than burnt offerings.
"
(NRSV)
Mark 5:21-43
"Parallel account of Jairus and the hemorrhaging woman, including Jairus's
name and additional narrative detail.
"
(NRSV)
Discussion Questions
For personal reflection or group discussion
1. Matthew rose and followed Jesus immediately, with no recorded
hesitation. What do you think made that possible? What does his response
suggest about the nature of faith at its earliest stage?
Your thoughts:
2. The Pharisees were troubled by Jesus eating with tax collectors and
sinners. In what ways might religious communities today draw similar
boundaries — perhaps without realizing it? How does Jesus' response in
Matthew 9:12-13 challenge those boundaries?
Your thoughts:
3. Jesus quotes Hosea 6:6 —
'I desire mercy, not sacrifice.
' What is the
difference between mercy-shaped faith and sacrifice-shaped faith? Where
do you see each of these at work in your own spiritual life? Your thoughts:
4. The hemorrhaging woman approached Jesus from behind, in secret,
hoping simply to touch the hem of his cloak. What does her story reveal
about the kinds of faith Jesus honors? Have you ever experienced a
moment of quiet, hidden faith that God met in an unexpected way?
Your thoughts:
5. Jairus was a synagogue leader — a man of religious standing — who
nonetheless knelt before Jesus in desperation. What does it take for
someone in a position of religious authority or social respectability to
become truly desperate before God? What might that look like today?
Your thoughts:
6. The sermon suggests that Jesus meets each person exactly where they
are — without requiring them to clean up first. How does this shape the
way you think about your own approach to God? How might it shape the
way your community welcomes others?
Your thoughts:
7. John Wesley's concept of prevenient grace holds that God is already at
work in us before we even begin to seek him. Where do you see that idea
reflected in the stories of Matthew 9? Where do you see it in your own
story?
Your thoughts:
8. Which of the four figures — Matthew, the dinner guests, Jairus, or the
hemorrhaging woman — do you most identify with in this season of your
life? What would it mean for you to take the next step of faith from where
you currently are?
Your thoughts:

05/27/2026

Please join us Tomorrow, May 28th at 11:00 a.m. lesson is below:

Crowned and Called: Human Dignity in
Psalm 8
A Study Guide for Personal Reflection & Small Group Discussion
1. The Central Question
The psalmist asks from a place of genuine wonder: 'What are human beings that you
are mindful of them?' Standing beneath a vast universe, the question is not born of
despair but of awe. Why do we matter to God? And what does it mean for the way we
live that we do? This is not a puzzle to solve and file away — it is a living question
meant to shape us.
Notes:
2. Psalm 8 (NRSV)
O LORD, our Sovereign, how majestic is your name in all the earth! You have set your
glory above the heavens. Out of the mouths of babes and infants you have founded a
bulwark because of your foes, to silence the enemy and the avenger. When I look at
your heavens, the work of your fingers, the moon and the stars that you have
established; what are human beings that you are mindful of them, mortals that you care
for them? Yet you have made them a little lower than God, and crowned them with glory
and honor. You have given them dominion over the works of your hands; you have put
all things under their feet, all sheep and oxen, and also the beasts of the field, the birds
of the air, and the fish of the sea, whatever passes along the paths of the seas. O
LORD, our Sovereign, how majestic is your name in all the earth!
3. Point 1 — Crowned with Glory: A High View of People
The psalmist's answer is stunning: God has crowned every human being with glory and
honor. In the ancient world, a crown was a public declaration of identity and worth — an
obligation for others to honor. This connects to the imago Dei of Genesis 1, where
bearing God's image meant being God's representative in the world. Psalm 8 applies
this dignity sweepingly to all of humanity — not just kings, the powerful, or the morally
put-together. The challenge is that it is easy to affirm this in the abstract while
unconsciously sorting people in daily life, deciding whose presence deserves our full
engagement and whose does not.
Notes:
4. The Image of God — Genesis 1:26–27
Then God said, 'Let us make humankind in our image, according to our likeness; and let
them have dominion over the fish of the sea, and over the birds of the air, and over the
cattle, and over all the wild animals of the earth, and over every creeping thing that
creeps upon the earth.' So God created humankind in his image, in the image of God he
created them; male and female he created them.
5. Point 2 — Honoring Dignity in Daily Life
John Wesley said, 'No holiness but social holiness' — authentic faith always works itself
outward into how we treat others. If every person is crowned by God, then every
encounter is an encounter with someone God has publicly dignified. Three practical
expressions of this: (1) Attention — being genuinely present communicates that a
person is worth your time. (2) Words — how we speak about others when they are
absent reveals whether we truly believe in their dignity. (3) Extension — honoring the
dignity even of those who do not extend it to us. This last one is where the Gospel gets
most demanding and most interesting.
6. Paul on Honoring Others
Romans 15:7 — 'Welcome one another, therefore, just as Christ has welcomed you, for
the glory of God.' Philippians 2:3–4 — 'Do nothing from selfish ambition or conceit, but
in humility regard others as better than yourselves. Let each of you look not to your own
interests, but to the interests of others.' Neither passage grounds this call in people
having earned special treatment — it is grounded in the dignity God has already given
them.
7. The Hardest Test — Dignity for Those Who Oppose Us
Jesus in the Sermon on the Mount pushes further than feels comfortable: love your
enemies, bless those who curse you. The logic is not that their behavior is acceptable,
but that they are crowned by God whether we like it or not. Their dignity does not
depend on their behavior toward us, any more than our dignity depends on our behavior
toward God. It takes very little faith to treat dignified people with dignity. The real test of
whether Psalm 8 has shaped us is whether we can see the crown on people we find
difficult to love.
Notes:
8. Jesus on Loving Enemies — Matthew 5:44–45
But I say to you, Love your enemies and pray for those who persecute you, so that you
may be children of your Father in heaven; for he makes his sun rise on the evil and on
the good, and sends rain on the righteous and on the unrighteous.
9. Point 3 — Worship as the Foundation
Psalm 8 is, first and last, a song of worship. Human dignity is not something we
generated, achieved, or voted ourselves into — it flows entirely from God's goodness
and grace. This keeps us humble: we cannot look down on anyone else's dignity,
because none of us earned ours either. We are all crowned by the same grace.
Worshiping a God who crowns human beings releases us from the exhausting project of
constantly deciding who deserves our full respect. According to Psalm 8, the answer is
everyone — not because of who they are, but because of who God is.
Notes:
10. A Practice for This Week
Bring to mind one person you find it genuinely difficult to see as crowned with glory and
honor by God. Hold their face in your mind. Ask God to give you eyes that can see the
crown on them that God placed there. Then, in one concrete interaction this week,
choose to honor that person's dignity through your attention, your words, or your
willingness to extend grace.
11. Personal Notes & Reflections
Use this space to record your thoughts, questions, and responses as you study.
Consider: What stood out most to you? Where do you sense God speaking to you
personally? What is one step you want to take in response?
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
_______________________________________________
Scripture References
Psalm 8:1–9
"O LORD, our Sovereign, how majestic is your name in all the earth! You have set your
glory above the heavens. Out of the mouths of babes and infants you have founded a
bulwark because of your foes, to silence the enemy and the avenger. When I look at
your heavens, the work of your fingers, the moon and the stars that you have
established; what are human beings that you are mindful of them, mortals that you care
for them? Yet you have made them a little lower than God, and crowned them with glory
and honor. You have given them dominion over the works of your hands; you have put
all things under their feet, all sheep and oxen, and also the beasts of the field, the birds
of the air, and the fish of the sea, whatever passes along the paths of the seas. O
LORD, our Sovereign, how majestic is your name in all the earth!"
(NRSV)
Genesis 1:26–27
"Then God said, 'Let us make humankind in our image, according to our likeness; and
let them have dominion over the fish of the sea, and over the birds of the air, and over
the cattle, and over all the wild animals of the earth, and over every creeping thing that
creeps upon the earth.' So God created humankind in his image, in the image of God he
created them; male and female he created them."
(NRSV)
Romans 15:7
"Welcome one another, therefore, just as Christ has welcomed you, for the glory of
God."
(NRSV)
Philippians 2:3–4
"Do nothing from selfish ambition or conceit, but in humility regard others as better than
yourselves. Let each of you look not to your own interests, but to the interests of
others."
(NRSV)
Matthew 5:44–45
"But I say to you, Love your enemies and pray for those who persecute you, so that you
may be children of your Father in heaven; for he makes his sun rise on the evil and on
the good, and sends rain on the righteous and on the unrighteous."
(NRSV)
James 3:9–10
"With it we bless the Lord and Father, and with it we curse those who are made in the
likeness of God. From the same m

Address

3102 Whistler Street
Mobile, AL
36612

Opening Hours

10am - 11am

Website

Alerts

Be the first to know and let us send you an email when Whistler United Methodist Church posts news and promotions. Your email address will not be used for any other purpose, and you can unsubscribe at any time.

Contact The Place Of Worship

Send a message to Whistler United Methodist Church:

Shortcuts

Share

Category