Fr. Andrew Jarmus

Fr. Andrew Jarmus Questions about the Eastern Orthodoxy? I bring 30+ years experience in Orthodox ministry. DM me to start a conversation, or "Come & See"

09/09/2026

The Prodigal Son (Part 4): Luke 15:14 → " When he had spent all of (his wealth), there arose a severe famine in that country, and he began to be in need. "

09/08/2026

The Nativity of the Theotokos- A Blessed Feast Day to All!

09/06/2026

The Prodigal Son (Part 3): Luke 15:12-13 → "A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living."

Now it happened that while the crowd was pressing upon him to hear the word of God, he was standing by the Lake of Genne...
09/05/2026

Now it happened that while the crowd was pressing upon him to hear the word of God, he was standing by the Lake of Gennesaret. And he saw two boats lying along the lakeside, but the fishermen had left them and were washing their nets. So he got into one of the boats, which was Simon’s, and asked him to push off a little from land. Then he sat down and went on teaching the crowd from the boat. (Luke 5:1–3)

There are a couple of things to note here. First, Jesus sat down and began teaching the crowd. Sitting was the traditional position for a preacher or teacher at this time.

Why preach from a boat? First, it was a practical way of managing the crowd. We know that these crowds could be very large, and the people were pressing upon him. By speaking from the boat, Jesus could create some distance. The people could gather along the shore, where they could see and hear him.

The shape of the shoreline also helped. It contained a number of inlets that created natural amphitheaters. With Jesus in the boat, the people could gather around him along the shore. The natural acoustics made it easier for them to hear. This made the area a good place to preach to a large crowd.

There is also a powerful piece of biblical symbolism here. The boat is an ancient symbol of the Church.

One of the images found in ancient Christian art is the Church depicted as a boat, and particularly as the ark. Noah’s ark is a symbol, a type, and a pointer toward the Church.

This imagery can also be seen in the architecture of the church. There are three main parts of a traditional church building. The back part is called the narthex. The front part is the altar or sanctuary. The middle part, where the worshipers gather, is called the nave.

The word “nave” comes from the same root associated with ships and navigation. It directly connects the church building with the image of a boat. We see similar imagery in Orthodox canon law. A traditional collection of the canons is called The Rudder. A rudder is what guides and steers a ship.

There is another layer to this symbolism. In biblical imagery, the sea can represent chaos and death. By preaching from the boat, Jesus demonstrates his authority over the waters, over chaos, and over death. He is the one who restores order and beauty amid the chaos.

The fact that he teaches from a boat also points toward the mission of the Church. The Church goes out into a fallen and broken world and proclaims the good news of Jesus Christ.

Jesus preaching from a boat reveals truth about proclaiming the Gospel in a fallen world

09/03/2026

The Prodigal Son (Part 2): Luke 15:12-13 → "A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living."

09/01/2026

The Prodigal Son (Part 1): Luke 15:12-13 → "A certain man had two sons. The younger of them said to his father, ‘Father, give me my share of your property.’ So he divided his livelihood between them. Not many days after, the younger son gathered all of this together and traveled into a far country. There he wasted his property with riotous living."

08/30/2026

Eastern Orthodoxy holds that salvation is a divine healing via fellowship (ie., communion) with Jesus Christ, the Son of God. Sin persists as a barrier, but repentance means recognizing our dependency on destructive patterns and turning to God’s healing and transforming love.

08/27/2026

"Lord Jesus Christ, Son of God, have mercy on me!" ... The pray that says it all

08/25/2026

Luke 4:1-2 → "Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness for forty days, being tempted by the devil..."

08/23/2026

"Everyone who thus hopes in him purifies himself as he is pure." (1st Epistle of John)

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