08/20/2026
Pastoral Note - August 20, 2026
This summer's sermon series has been enjoyable for me, and I hope for you as well. I've enjoyed alternating between your theological questions and the biblical characters you have wanted to know more about. I am still thinking about Esther this week even as I prepare my sermon on the "I Am" Statements in John's Gospel.
As we know, Esther stopped hiding her identity to save her people. For Esther, it was easy to identify who her people were; she was a Jewish woman living in the Persian Empire. And, as always, there were powerful people who did not want her people to continue to exist. Esther did the right thing.
I keep wondering what might change if everyone who claimed to be followers of Jesus treated all people as their people, our people.
This is hard to ponder alongside John's super high Christology. The writer of John's Gospel wanted everyone to know, beyond doubt, that Jesus was and is the Christ, the Anointed One. This kind of thinking could lead us away from the idea that all people are our people.
The "I Am" Statements build throughout the Gospel of John. Most scholars count seven of them. I include an additional three because the author of the text was very careful with his words, and the use of "I Am" was intentional every time.
They begin with a more personal revelation and eventually culminate in a public revelation. This is an important pattern and, perhaps, means more than the insistence that Jesus is "fully God."
Our own faith should follow a similar pattern. We move from the personal to the public, from the individual to the community. And here's the link back to Esther. If we are guided by the teachings of Jesus, we become more concerned for the community than for the individual.
In other words, we realize how connected we are, and how much we need one another.
Who knew Esther and John's Gospel had anything in common?