06/06/2025
Today, the 5th. June 2025, American Old Testament theologian Walter Brueggemann (1933-2025) died.
The message hit us at the end of the preparations of the Czech edition of his book Sabbath as Resistance: Saying No to the Culture of Now:
“The first commandment states that the God of exodus is not like any of the gods the slaves have ever known. This God must not be identified or compared to the insatiable gods of imperial productivity. This God later appears as a God of mercy, unfailing love and faithfulness, taking on a covenant commitment of mutual devotion (see Exodus 34:6–7). At the root of that God's devotion to the relationship (covenant) instead of commodities (bricks) stands the ability and will of this God to rest. God's Sabbath rest is the recognition that God and God's people in the world are not commodities to be exploited for the sake of endless production, nor mere "manpower" in the service of a controlled economy. They are separate entities that are part of an economy based on relationships between fellow humans. All of this is indicated in the fact of God's rest.
The Sabbath commandment in Exodus 20:11, referencing Genesis 2:1-4, reminds us that God rested on the seventh day of creation. From God's rest on the seventh day of creation flows clearly, 1. that the Lord is not a workaholic, part 2. that they don't suffer from anxiety whether the creation works correctly, and 3. that the well-being of creation does not depend on endless work. This act of God's rest, therefore, characterizes both the Creator himself and all creation, including beings made in the image of God who rests. Creation is to be accepted and experienced without anxiety as the basic setting. It is God's rest that questions and dissolves the endless restlessness approved by other gods and practiced by their followers. This seventh-day rest is recalled again in the commandment from Exodus 31:12–17, according to which God "rested and breathed on the seventh day." The God of Israel (and creation) is not an immovable or unchanging object, but is described here as someone who can be tired and who restores the wholeness of his self (nefesh). “
Requiescat in pace