FBCSB Servants of the Savior

06/07/2026

06/07/2026

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C. H. Spurgeon's
Morning Reading
(June 7th)

"Ye that love the Lord hate evil." — Psalm 97:10
Thou hast good reason to "hate evil," for only consider what harm it has already wrought thee. Oh, what a world of mischief sin has brought into thy heart! Sin blinded thee so that thou couldst not see the beauty of the Saviour; it made thee deaf so that thou couldst not hear the Redeemer's tender invitations. Sin turned thy feet into the way of death, and poured poison into the very fountain of thy being; it tainted thy heart, and made it "deceitful above all things, and desperately wicked." Oh, what a creature thou wast when evil had done its utmost with thee, before divine grace interposed! Thou wast an heir of wrath even as others; thou didst "run with the multitude to do evil." Such were all of us; but Paul reminds us, "but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God." We have good reason, indeed, for hating evil when we look back and trace its deadly workings. Such mischief did evil do us, that our souls would have been lost had not omnipotent love interfered to redeem us. Even now it is an active enemy, ever watching to do us hurt, and to drag us to perdition. Therefore "hate evil," O Christians, unless you desire trouble. If you would strew your path with thorns, and plant nettles in your death-pillow, then neglect to "hate evil"; but if you would live a happy life, and die a peaceful death, then walk in all the ways of holiness, hating evil, even unto the end. If you truly love your Saviour, and would honour Him, then "hate evil." We know of no cure for the love of evil in a Christian like abundant in*******se with the Lord Jesus. Dwell much with Him, and it is impossible for you to be at peace with sin.
"Order my footsteps by Thy Word,
And make my heart sincere;
Let sin have no dominion, Lord,
But keep my conscience clear."

06/06/2026

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C. H. Spurgeon's
Morning Reading
(June 6th)

"Behold, I am vile." — Job 40:4
One cheering word, poor lost sinner, for thee! You think you must not come to God because YOU are vile. Now, there is not a saint living on earth but has been made to feel that he is vile. If Job, and Isaiah, and Paul were all obliged to say "I am vile," oh, poor sinner, wilt thou be ashamed to join in the same confession? If divine grace does not eradicate all sin from the believer, how dost thou hope to do it thyself? and if God loves His people while they are yet vile, dost thou think thy vileness will prevent His loving thee? Believe on Jesus, thou outcast of the world's society! Jesus calls thee, and such as thou art.
"Not the righteous, not the righteous;
Sinners, Jesus came to call."
Even now say, "Thou hast died for sinners; I am a sinner, Lord Jesus, sprinkle Thy blood on me"; if thou wilt confess thy sin thou shalt find pardon. If, now, with all thy heart, thou wilt say, "I am vile, wash me," thou shalt be washed now. If the Holy Spirit shall enable thee from thy heart to cry
Just as I am, without one plea
But that Thy blood was shed for me,
And that thou bidd'st me come to Thee,
O Lamb of God, I come!"
thou shalt rise from reading this morning's portion with all thy sins pardoned; and though thou didst wake this morning with every sin that man hath ever committed on thy head, thou shalt rest to-night accepted in the Beloved; though once degraded with the rags of sin, thou shalt be adorned with a robe of righteousness, and appear white as the angels are. For "now," mark it, "Now is the accepted time." If thou "believest on Him who justifieth the ungodly thou art saved." Oh! may the Holy Spirit give thee saving faith in Him who receives the vilest.

06/05/2026

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C. H. Spurgeon's
Morning Reading
(June 5th)

"The Lord shut him in." — Genesis 7:16
Noah was shut in away from all the world by the hand of divine love. The door of electing purpose interposes between us and the world which lieth in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the gaiety, the pursuits of the multitude we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in. Noah was shut in with his God. "Come thou into the ark," was the Lord's invitation, by which He clearly showed that He Himself intended to dwell in the ark with His servant and his family. Thus all the chosen dwell in God and God in them. Happy people to be enclosed in the same circle which contains God in the Trinity of His persons, Father, Son, and Spirit. Let us never be inattentive to that gracious call, "Come, my people, enter thou into thy chambers, and shut thy doors about thee, and hide thyself as it were for a little moment until the indignation be overpast." Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety. Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in Him for ever. They shall go no more out for ever, for eternal faithfulness has shut them in, and infernal malice cannot drag them out. The Prince of the house of David shutteth and no man openeth; and when once in the last days as Master of the house He shall rise up and shut the door, it will be in vain for mere professors to knock, and cry Lord, Lord open unto us, for that same door which shuts in the wise virgins will shut out the foolish for ever. Lord, shut me in by Thy grace.

06/04/2026

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C. H. Spurgeon's
Morning Reading
(June 4th)

"The kindness and love of God our Saviour." — Titus 3:4
How sweet it is to behold the Saviour communing with His own beloved people! There can be nothing more delightful than, by the Divine Spirit, to be led into this fertile field of delight. Let the mind for an instant consider the history of the Redeemer's love, and a thousand enchanting acts of affection will suggest themselves, all of which have had for their design the weaving of the heart into Christ, and the intertwisting of the thoughts and emotions of the renewed soul with the mind of Jesus. When we meditate upon this amazing love, and behold the all-glorious Kinsman of the Church endowing her with all His ancient wealth, our souls may well faint for joy. Who is he that can endure such a weight of love? That partial sense of it which the Holy Spirit is sometimes pleased to afford, is more than the soul can contain; how transporting must be a complete view of it! When the soul shall have understanding to discern all the Saviour's gifts, wisdom wherewith to estimate them, and time in which to meditate upon them, such as the world to come will afford us, we shall then commune with Jesus in a nearer manner than at present. But who can imagine the sweetness of such fellowship? It must be one of the things which have not entered into the heart of man, but which God hath prepared for them that love Him. Oh, to burst open the door of our Joseph's granaries, and see the plenty which He hath stored up for us! This will overwhelm us with love. By faith we see, as in a glass darkly, the reflected image of His unbounded treasures, but when we shall actually see the heavenly things themselves, with our own eyes, how deep will be the stream of fellowship in which our soul shall bathe itself! Till then our loudest sonnets shall be reserved for our loving benefactor, Jesus Christ our Lord, whose love to us is wonderful, passing the love of women