Episcopal Parish of the Mediator/Redeemer McComb/Magnolia

06/14/2026

THIRD SUNDAY AFTER PENTECOST
COLLECT and SCRIPTURES
The Collect
Keep, O Lord, your household the Church in your steadfast faith and love, that through your grace we may proclaim your truth with boldness, and minister your justice with compassion; for the sake of our Savior Jesus Christ, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Old Testament
Genesis 18:1-15, (21:1-7)
The Lord appeared to Abraham by the oaks of Mamre, as he sat at the entrance of his tent in the heat of the day. He looked up and saw three men standing near him. When he saw them, he ran from the tent entrance to meet them, and bowed down to the ground. He said, “My lord, if I find favor with you, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree. Let me bring a little bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” And Abraham hastened into the tent to Sarah, and said, “Make ready quickly three measures of choice flour, knead it, and make cakes.” Abraham ran to the herd, and took a calf, tender and good, and gave it to the servant, who hastened to prepare it. Then he took curds and milk and the calf that he had prepared, and set it before them; and he stood by them under the tree while they ate.
They said to him, “Where is your wife Sarah?” And he said, “There, in the tent.” Then one said, “I will surely return to you in due season, and your wife Sarah shall have a son.” And Sarah was listening at the tent entrance behind him. Now Abraham and Sarah were old, advanced in age; it had ceased to be with Sarah after the manner of women. So Sarah laughed to herself, saying, “After I have grown old, and my husband is old, shall I have pleasure?” The Lord said to Abraham, “Why did Sarah laugh, and say, ‘Shall I indeed bear a child, now that I am old?’ Is anything too wonderful for the Lord? At the set time I will return to you, in due season, and Sarah shall have a son.” But Sarah denied, saying, “I did not laugh”; for she was afraid. He said, “Oh yes, you did laugh.”
[The Lord dealt with Sarah as he had said, and the Lord did for Sarah as he had promised. Sarah conceived and bore Abraham a son in his old age, at the time of which God had spoken to him. Abraham gave the name Isaac to his son whom Sarah bore him. And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. Abraham was a hundred years old when his son Isaac was born to him. Now Sarah said, “God has brought laughter for me; everyone who hears will laugh with me.” And she said, “Who would ever have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”]

Psalm 116:1, 10-17
1 I love the Lord, because he has heard the voice of my supplication, *
because he has inclined his ear to me whenever I called upon him.
10 How shall I repay the Lord *
for all the good things he has done for me?
11 I will lift up the cup of salvation *
and call upon the Name of the Lord.
12 I will fulfill my vows to the Lord *
in the presence of all his people.
13 Precious in the sight of the Lord *
is the death of his servants.
14 O Lord, I am your servant; *
I am your servant and the child of your handmaid;
you have freed me from my bonds.
15 I will offer you the sacrifice of thanksgiving *
and call upon the Name of the Lord.
16 I will fulfill my vows to the Lord *
in the presence of all his people,
17 In the courts of the Lord's house, *
in the midst of you, O Jerusalem.
Hallelujah!

The Gospel
Matthew 9:35-10:8(9-23)
Jesus went about all the cities and villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and curing every disease and every sickness. When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest.”
Then Jesus summoned his twelve disciples and gave them authority over unclean spirits, to cast them out, and to cure every disease and every sickness. These are the names of the twelve apostles: first, Simon, also known as Peter, and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Cananaean, and Judas Iscariot, the one who betrayed him.
These twelve Jesus sent out with the following instructions: “Go nowhere among the Gentiles, and enter no town of the Samaritans, but go rather to the lost sheep of the house of Israel. As you go, proclaim the good news, ‘The kingdom of heaven has come near.’ Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment; give without payment. [Take no gold, or silver, or copper in your belts, no bag for your journey, or two tunics, or sandals, or a staff; for laborers deserve their food. Whatever town or village you enter, find out who in it is worthy, and stay there until you leave. As you enter the house, greet it. If the house is worthy, let your peace come upon it; but if it is not worthy, let your peace return to you. If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town. Truly I tell you, it will be more tolerable for the land of S***m and Gomorrah on the day of judgment than for that town.
“See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves. Beware of them, for they will hand you over to councils and flog you in their synagogues; and you will be dragged before governors and kings because of me, as a testimony to them and the Gentiles. When they hand you over, do not worry about how you are to speak or what you are to say; for what you are to say will be given to you at that time; for it is not you who speak, but the Spirit of your Father speaking through you. Brother will betray brother to death, and a father his child, and children will rise against parents and have them put to death; and you will be hated by all because of my name. But the one who endures to the end will be saved. When they persecute you in one town, flee to the next; for truly I tell you, you will not have gone through all the towns of Israel before the Son of Man comes.”]

06/12/2026

06/09/2026

Bible Study: Proper 5 (A) – June 7, 2026
Brandon Medley
[RCL] Genesis 12:1-9; Psalm 33:1-12; Romans 4:13-25; Matthew 9:9-13, 18-26

Opening Prayer |
O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Context |
The Gospel of Matthew was written by a Jewish author to a primarily Jewish audience, likely between 80-85 CE. This community—and this author—still identified as Jewish, and so this gospel portrays Christ as the long-awaited Messiah, sent by God to fulfill the Jewish scriptures. This emphasis is seen in the large amount of Old Testament scripture quoted in the gospel—more than the other canonical gospels—to prove that Jesus is the promised Messiah. The gospel traces Jesus’ genealogy through the great Jewish king David back to Abraham, the father of the Jewish faith (Matt 1:1). The Gospel of Matthew portrays Jesus as the “new Moses,” drawing parallels between Jesus, who is sent to deliver humanity from sin (Matt 1:21), and Moses, who led the Jewish people out of slavery in Egypt. Matthew’s gospel depicts Jesus as observant of Jewish law, while frequently at odds with the Pharisaic leaders over its interpretation.
Most scholars agree that the writer of Matthew uses Mark’s gospel as a source, but elaborates upon it extensively. This gospel places a heavy emphasis on Jesus as a teacher, with five large sections devoted to Jesus’s teachings, thereby mirroring the five books of the Pentateuch, the Old Testament books traditionally ascribed to Moses. The most famous of these sections is the Sermon on the Mount, which takes up four whole chapters (Matt 5-8) preceding the section where today’s reading is found. While Mark’s gospel depicts Jesus performing many miracles, Matthew’s gospel condenses those mostly to two chapters and uses them to illustrate the nature of discipleship. The ten miracles told across these two chapters recall the ten miracles of Moses in Egypt, another example of the parallels drawn in this gospel between Jesus and Moses (see Exod 7:14-10:29; 12:29-32). Today’s reading comes in the second of these miracle chapters of Matthew.
Theological Reflection|
To make sense of today’s gospel reading, we don’t have to look further than the common experience playing out in most high school cafeterias, where students often group themselves at tables by cliques: the band kids at one table, the athletes at another, and so on. It’s rare to see different groups of students mingling together. Teenagers know that to eat with someone means to say “these are my people,” and to sit with people outside one’s “group” would be to upset the social order.
A similar understanding of eating with others existed in Jesus’s day, and the first part of today’s reading shows some Pharisees upset about who Jesus is eating with for similar reasons: because eating together claims kinship and community. The trouble begins in verse nine, when Jesus calls Matthew as his disciple while Matthew is “sitting at a tax booth.” (Tradition long held that this Matthew was the same as the author of this gospel, but modern scholarship cannot confirm this association.) Tax collectors were widely despised because they had a reputation of exploiting people, collecting more than was due to pad their own pockets. Jesus still says to Matthew, “follow me,” and Matthew “got up and followed him” (v. 9).
Matthew is not the only tax collector with whom Jesus associates. In fact, he then goes to dinner (possibly at Matthew’s house; the text is unclear) with “many tax collectors and sinners” (v. 10). These people were social and moral outcasts. The social custom that held eating with someone as a way to bring them into one’s circle worked in both directions. If an accepted member of society in good standing dined with someone from beyond the accepted circles, their own reputation would be challenged by association. Eating with the despised group of tax collectors served as a mark against Jesus’s honor and reputation—which is why some Pharisees challenge his disciples, questioning Jesus’s actions (v. 11). The Pharisees upheld strict religious and social boundaries, and tax collectors dwelt outside those boundaries.
Jesus answers their concern with a proverb that emphasizes his mission, contrasting the outcasts who recognize their need for grace with the self-righteousness of these religious leaders (v. 12). In verse 13, Jesus quotes Hosea 6:6, a reminder that God’s nature is to be merciful and to offer grace, telling the Pharisees to “go and learn what this means.”
The lectionary then skips to verses 18-26 where we get two intertwined healing stories. Both healings happen to people who would have been considered outsiders in different ways. First, “a leader of the synagogue came in and knelt before him” pleading for his dead daughter (v. 19). While the previous scene shows religious leaders being suspicious and critical of Jesus, this leader recognizes Jesus’s authority and power, and Jesus grants the man’s request to resurrect his daughter, a foreshadowing of the resurrection Jesus makes possible for all. The opposition of the Pharisees in the earlier scene is contrasted with the faith of this leader. Despite his position, he follows Jesus, becoming part of his movement.
In the middle of this story, another healing takes place. “A woman who had been suffering from hemorrhages for twelve years” approaches Jesus as he is following the religious leader to his home (v. 20). Her health issue would have meant that she was considered unclean according to Jewish law, leaving her cut off from most of society (Lev 15:25-27). Even without that issue, by societal norms it would have been considered inappropriate for a woman to approach a man as she does. And yet Jesus breaks with convention in his response to her. She touches Jesus’s cloak, and he commends her, saying, “take heart…your faith has made you well” (v. 22).
One small note on the text, which might be inviting (literally). The Greek word translated as “called” in verse nine, when Matthew is “called,” can also be translated as “invited.” The theme of invitation runs through today’s stories. In each of the scenes, Jesus invites outsiders—tax collectors, sinners, religious leaders from opposing groups, and a woman who was considered unclean—to become insiders. He invites them into relationship and community.
Jesus doesn’t just invite people to follow him; he also follows them in turn. He follows Matthew to dinner. He follows the religious leader to his daughter’s bedside. And he follows the woman’s lead as she approaches him for healing.
This important dynamic shows that a relationship with Jesus is like a relationship with a friend: one of mutuality. Jesus meets the people where they are in life and follows them to the place of their need. Humans, like teenagers in a high school cafeteria, have a tendency to exclude outsiders and those who are different. The scenes in today’s reading remind us that Jesus invites all of us to become part of his community.
For Reflection |
• When or where in your life have you sensed Jesus saying, “follow me”?
• Have you ever had a moment where you felt more like the Pharisees in this story, confounded and concerned by the communities Jesus creates?
• When have you been an outsider who experienced the grace of being invited into community?
• Where or when has Jesus followed you in your life?
Faith in Practice |
Following Jesus’s example, interact with someone you wouldn’t regularly engage. Offer an act of hospitality to someone in need, sit with someone new at coffee hour, or make small talk with a stranger in the grocery line. Think of it as a practice of the Baptismal Covenant: to seek and serve Christ in all persons. How does Christ invite you in that moment, and how does he follow you as you enter?
Brandon Medley is a candidate for the priesthood in the Diocese of Georgia. He is a senior in the hybrid M.Div. program at The General Theological Seminary and currently serves at St. Barnabas Episcopal Church in Valdosta, Georgia. He works as an elementary school behavior interventionist. Brandon enjoys sharing life with his wife, Elizabeth, and their two dogs, Fred and Betty. He enjoys hiking, birding, and Star Wars.

06/07/2026

SECOND SUNDAY AFTER PENTECOST

The Collect
O God, from whom all good proceeds: Grant that by your inspiration we may think those things that are right, and by your merciful guiding may do them; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

Old Testament
Genesis 12:1-9
Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”
So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.

The Psalm
Psalm 33:1-12
1 Rejoice in the Lord, you righteous; *
it is good for the just to sing praises.
2 Praise the Lord with the harp; *
play to him upon the psaltery and lyre.
3 Sing for him a new song; *
sound a fanfare with all your skill upon the trumpet.
4 For the word of the Lord is right, *
and all his works are sure.
5 He loves righteousness and justice; *
the loving-kindness of the Lord fills the whole earth.
6 By the word of the Lord were the heavens made, *
by the breath of his mouth all the heavenly hosts.
7 He gathers up the waters of the ocean as in a water-skin *
and stores up the depths of the sea.
8 Let all the earth fear the Lord; *
let all who dwell in the world stand in awe of him.
9 For he spoke, and it came to pass; *
he commanded, and it stood fast.
10 The Lord brings the will of the nations to naught; *
he thwarts the designs of the peoples.
11 But the Lord's will stands fast for ever, *
and the designs of his heart from age to age.
12 Happy is the nation whose God is the Lord! *
happy the people he has chosen to be his own!

The Epistle
Romans 4:13-25
The promise that he would inherit the world did not come to Abraham or to his descendants through the law but through the righteousness of faith. If it is the adherents of the law who are to be the heirs, faith is null and the promise is void. For the law brings wrath; but where there is no law, neither is there violation.
For this reason it depends on faith, in order that the promise may rest on grace and be guaranteed to all his descendants, not only to the adherents of the law but also to those who share the faith of Abraham (for he is the father of all of us, as it is written, “I have made you the father of many nations”) —in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. Hoping against hope, he believed that he would become “the father of many nations,” according to what was said, “So numerous shall your descendants be.” He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb. No distrust made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, being fully convinced that God was able to do what he had promised. Therefore his faith “was reckoned to him as righteousness.” Now the words, “it was reckoned to him,” were written not for his sake alone, but for ours also. It will be reckoned to us who believe in him who raised Jesus our Lord from the dead, who was handed over to death for our trespasses and was raised for our justification.

The Gospel
Matthew 9:9-13, 18-26
As Jesus was walking along, he saw a man called Matthew sitting at the tax booth; and he said to him, “Follow me.”
And he got up and followed him. And as he sat at dinner in the house, many tax collectors and sinners came and were sitting with him and his disciples. When the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” But when he heard this, he said, “Those who are well have no need of a physician, but those who are sick. Go and learn what this means, ‘I desire mercy, not sacrifice.’ For I have come to call not the righteous but sinners.”
While he was saying these things to them, suddenly a leader of the synagogue came in and knelt before him, saying, “My daughter has just died; but come and lay your hand on her, and she will live.” And Jesus got up and followed him, with his disciples. Then suddenly a woman who had been suffering from hemorrhages for twelve years came up behind him and touched the fringe of his cloak, for she said to herself, “If I only touch his cloak, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter; your faith has made you well.” And instantly the woman was made well. When Jesus came to the leader’s house and saw the flute players and the crowd making a commotion, he said, “Go away; for the girl is not dead but sleeping.” And they laughed at him. But when the crowd had been put outside, he went in and took her by the hand, and the girl got up. And the report of this spread throughout that district.

06/03/2026

Thank you Lisa F and Virginia G for sharing your photos of Sunday’s Parish picnic. Our thanks to the Leggett’s and Goza’s for hosting at such a lovely setting!

05/30/2026

Annual Parish Picnic
Sunday, May 31, 2026

We invite you to our annual picnic at the Leggett and Goza camp. Bring your family, friends, lawn chairs and a dish to share. There will be one service at 10:30 am with the picnic to follow. Directions are included in the parish email.

05/30/2026

SUNDAY COLLECT and SCRIPTURE

The Collect
Almighty and everlasting God, you have given to us your servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of your divine Majesty to worship the Unity: Keep us steadfast in this faith and worship, and bring us at last to see you in your one and eternal glory, O Father; who with the Son and the Holy Spirit live and reign, one God, for ever and ever. Amen.

Old Testament
Genesis 1:1-2:4a
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, “Let there be light”; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.
And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so. God called the dome Sky. And there was evening and there was morning, the second day.
And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good. Then God said, “Let the earth put forth vegetation: plants yielding seed, and fruit trees of every kind on earth that bear fruit with the seed in it.” And it was so. The earth brought forth vegetation: plants yielding seed of every kind, and trees of every kind bearing fruit with the seed in it. And God saw that it was good. And there was evening and there was morning, the third day.
And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, and let them be lights in the dome of the sky to give light upon the earth.” And it was so. God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. God set them in the dome of the sky to give light upon the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day.
And God said, “Let the waters bring forth swarms of living creatures, and let birds fly above the earth across the dome of the sky.” So God created the great sea monsters and every living creature that moves, of every kind, with which the waters swarm, and every winged bird of every kind. And God saw that it was good. God blessed them, saying, “Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” And there was evening and there was morning, the fifth day.
And God said, “Let the earth bring forth living creatures of every kind: cattle and creeping things and wild animals of the earth of every kind.” And it was so. God made the wild animals of the earth of every kind, and the cattle of every kind, and everything that creeps upon the ground of every kind. And God saw that it was good.
Then God said, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing that creeps upon the earth.”
So God created humankind in his image,
in the image of God he created them;
male and female he created them.
God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.” God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. God saw everything that he had made, and indeed, it was very good. And there was evening and there was morning, the sixth day.
Thus the heavens and the earth were finished, and all their multitude. And on the seventh day God finished the work that he had done, and he rested on the seventh day from all the work that he had done. So God blessed the seventh day and hallowed it, because on it God rested from all the work that he had done in creation.
These are the generations of the heavens and the earth when they were created.

The Psalm
Psalm 8
Domine, Dominus noster
1 O Lord our Governor, *
how exalted is your Name in all the world!
2 Out of the mouths of infants and children *
your majesty is praised above the heavens.
3 You have set up a stronghold against your adversaries, *
to quell the enemy and the avenger.
4 When I consider your heavens, the work of your fingers, *
the moon and the stars you have set in their courses,
5 What is man that you should be mindful of him? *
the son of man that you should seek him out?
6 You have made him but little lower than the angels; *
you adorn him with glory and honor;
7 You give him mastery over the works of your hands; *
you put all things under his feet:
8 All sheep and oxen, *
even the wild beasts of the field,
9 The birds of the air, the fish of the sea, *
and whatsoever walks in the paths of the sea.
10 O Lord our Governor, *
how exalted is your Name in all the world!
The Epistle
2 Corinthians 13:11-13
Finally, brothers and sisters, farewell. Put things in order, listen to my appeal, agree with one another, live in peace; and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you.
The grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with all of you.

The Gospel
Matthew 28:16-20
The eleven disciples went to Galilee, to the mountain to which Jesus had directed them. When they saw him, they worshiped him; but some doubted. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

05/23/2026

PENTECOST SUNDAY
We encourage you to wear red on Sunday, May 24.

The Collect
Almighty God, on this day you opened the way of eternal life to every race and nation by the promised gift of your Holy Spirit: Shed abroad this gift we encourage you throughout the world by the preaching of the Gospel, that it may reach to the ends of the earth; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
or this
O God, who on this day taught the hearts of your faithful people by sending to them the light of your Holy Spirit: Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through Jesus Christ your Son our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.

The First Lesson
Acts 2:1-21
When the day of Pentecost had come, the disciples were all together in one place. And suddenly from heaven there came a sound like the rush of a violent wind, and it filled the entire house where they were sitting. Divided tongues, as of fire, appeared among them, and a tongue rested on each of them. All of them were filled with the Holy Spirit and began to speak in other languages, as the Spirit gave them ability.
Now there were devout Jews from every nation under heaven living in Jerusalem. And at this sound the crowd gathered and was bewildered, because each one heard them speaking in the native language of each. Amazed and astonished, they asked, "Are not all these who are speaking Galileans? And how is it that we hear, each of us, in our own native language? Parthians, Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabs-- in our own languages we hear them speaking about God's deeds of power." All were amazed and perplexed, saying to one another, "What does this mean?" But others sneered and said, "They are filled with new wine."
But Peter, standing with the eleven, raised his voice and addressed them, "Men of Judea and all who live in Jerusalem, let this be known to you, and listen to what I say. Indeed, these are not drunk, as you suppose, for it is only nine o'clock in the morning. No, this is what was spoken through the prophet Joel:
`In the last days it will be, God declares,
that I will pour out my Spirit upon all flesh,
and your sons and your daughters shall prophesy,
and your young men shall see visions,
and your old men shall dream dreams.
Even upon my slaves, both men and women,
in those days I will pour out my Spirit;
and they shall prophesy.
And I will show portents in the heaven above
and signs on the earth below,
blood, and fire, and smoky mist.
The sun shall be turned to darkness
and the moon to blood,
before the coming of the Lord's great and glorious day.
Then everyone who calls on the name of the Lord shall be saved.' "
or
Numbers 11:24-30
Moses went out and told the people the words of the Lord; and he gathered seventy elders of the people, and placed them all around the tent. Then the Lord came down in the cloud and spoke to him, and took some of the spirit that was on him and put it on the seventy elders; and when the spirit rested upon them, they prophesied. But they did not do so again.
Two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested on them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, "Eldad and Medad are prophesying in the camp." And Joshua son of Nun, the assistant of Moses, one of his chosen men, said, "My lord Moses, stop them!" But Moses said to him, "Are you jealous for my sake? Would that all the Lord's people were prophets, and that the Lord would put his spirit on them!" And Moses and the elders of Israel returned to the camp.

The Psalm
Psalm 104:25-35, 37
Benedic, anima mea
25 O Lord, how manifold are your works! *
in wisdom you have made them all;
the earth is full of your creatures.
26 Yonder is the great and wide sea
with its living things too many to number, *
creatures both small and great.
27 There move the ships,
and there is that Leviathan, *
which you have made for the sport of it.
28 All of them look to you *
to give them their food in due season.
29 You give it to them; they gather it; *
you open your hand, and they are filled with good things.
30 You hide your face, and they are terrified; *
you take away their breath,
and they die and return to their dust.
31 You send forth your Spirit, and they are created; *
and so you renew the face of the earth.
32 May the glory of the Lord endure for ever; *
may the Lord rejoice in all his works.
33 He looks at the earth and it trembles; *
he touches the mountains and they smoke.
34 I will sing to the Lord as long as I live; *
I will praise my God while I have my being.
35 May these words of mine please him; *
I will rejoice in the Lord.
37 Bless the Lord, O my soul. *
Hallelujah!

The New Testament
1 Corinthians 12:3b-13
No one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.
For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body-- Jews or Greeks, slaves or free-- and we were all made to drink of one Spirit.
or
Acts 2:1-21
[See above]

The Gospel
John 20:19-23
When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”
or
John 7:37-39
On the last day of the festival, the great day, while Jesus was standing there, he cried out, “Let anyone who is thirsty come to me, and let the one who believes in me drink. As the scripture has said, ‘Out of the believer’s heart shall flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.