Snow Creek Christian Church

06/08/2026

Community VBS - July 19-23, 2026 at Pleasant Grove UMC, 1000 Snow Creek Rd, Martinsville VA - Come out and join us for a great time Exploring the Nature of God!
5:30 - 8:30 PM Age 3 through 12

04/15/2026

Sharing this in case past members and family might be interested in helping.

Congregation. Please find attached the letter from the board regarding the steeple donation campaign. Thank you so much for your support of the church and all of its needs and everyone have a great week ahead. God be with you. Scott.
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Snow Creek Christian Church
4970 Snow Creek Road, Martinsville, VA 24112
276-638-5272

Church Steeple Project

Snow Creek Christian Church is scheduling the reinstallation of the steeple that was removed for roof repairs and has since been refurbished. Completion of the project is anticipated for the spring/summer of 2026.

The approximate cost will be $15,000, and the church is seeking monetary donations to cover the cost.

Pledged donations continue to be accepted, and can be paid in quarterly or monthly installments spread over the donation period, with a requested “collection in full” date no later than June 2026. Anonymous donations are also welcome.

If you can donate to the steeple project, please complete and return the pledge form below. If you know someone else that can help, please provide a copy of this letter and form for their use. The Church will mail an acknowledgement letter to each donor at the completion of the pledge period.

Snow Creek Christian Church is a not-for-profit church organization, and all donations are 100% tax deductible. Please be sure to include the words “Steeple Fund” on your checks and attached to any cash donations.

God bless you and thank you very much for your continued support of Snow Creek Christian Church.

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Name: ______________________________________________

Address: ________________________________________________________

Phone Number: _______________________

I/We pledge and promise to contribute to Snow Creek Christian Church’s Steeple Project the total sum of $____________, to be paid in full or as follows: $______________every ________________.

_________________________________ _______________
Signature Date

Note: If you wish to donate now, please mail or deliver your donation to Snow Creek Christian Church
and indicate “Steeple Fund” on your check and with any cash donations.

Thank You!

04/09/2026

Just a Reminder from Patricia Stegall, Ricky's grandmother.

Funeral Services for Ricky Norris will be SATURDAY APRIL 11 AT SNOW CREEK CHRISTIAN CHURCH AT 1pm FOR VISITATION AND 2pm FOR SERVICE. The address is 4970 SNOW CREEK ROAD MARTINSVILLE VA 24112

04/05/2026

04/04/2026

Lenten Devotion 4/4/26
Scott Oliver

Matthew 27:62-66

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ 64 Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, ‘He has been raised from the dead,’ and the last deception would be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” 66 So they went with the guard and made the tomb secure by sealing the stone.

Some of you are like me and old enough to remember the days before Netflix and streaming when everyone sat down to watch the same TV shows on the same night at the same time. At the end of a season, you would get ‘sweeps’ week where all of the best shows came to some dramatic conclusion that wrapped up the story arc of the season. Except some would trick you and leave it on a cliffhanger. The drama would peak, but before the conflict was resolved the show would end with “To be continued…” and you would have to wait until next season to see what happened.

Throughout Matthew’s Gospel, the story of Christ is built around the conflict of two kingdoms: what Matthew calls the Kingdom of Heaven, which Jesus takes as his mission to proclaim and acquaint his followers with, and the kingdoms of the world, for which his followers are already quite familiar. Keep in mind that the kingdoms of this world are led not by criminals and bandits who hang right alongside the King of Heaven, but by revered religious leaders, powerful rulers, strong armies, and ultimately by the devil, who is portrayed in Matthew as the one who can fulfill all of our greatest temptations.

In Matthew’s telling, today recalls the preparations for the climactic showdown. The true king has been eliminated, now faith in him must be quashed as well. On Saturday, the Jewish sabbath and day of rest, the religious leaders take all precautions to make sure there are no shenanigans by Jesus’ followers in the upcoming week. Pilate – who has previously seemed sympathetic towards Jesus, turning over his body for burial – is convinced to go along with this. The tomb is thus ordered to be sealed, guarded, and thoroughly protected against any possible deceptions that this ‘impostor’ king has risen again. TO BE CONTINUED…

That is where Lent leaves us and that is where the world leaves us. But stay tuned. Fortunately, you don’t have to wait all the way until next season. Just tune in tomorrow morning and decide for yourself which kingdom you will put your faith in.

04/03/2026

Lenten Devotion 4/3/26
Scott Oliver

Matthew 27:57-61

57 When it was evening, there came a rich man from Arimathea named Joseph, who also was himself a disciple of Jesus. 58 He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him. 59 So Joseph took the body and wrapped it in a clean linen cloth 60 and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away. 61 Mary Magdalene and the other Mary were there, sitting opposite the tomb.

If you are reading this on the morning of Good Friday, then this passage fast forwards through the day’s events that have been discussed in detail elsewhere throughout this Lenten devotional. In Jewish tradition, evening marked the beginning of a new day. We pick up with Jesus now deceased and his body taken down. What now?

It is hard to overstate the devastation that disciples of Jesus must have felt. The one that they had trusted, in whom they had placed all their hope, the one for whom some had left behind everything to follow is now gone, dying in agonizing and shameful fashion. Can they still believe in all that he taught and all that he stood for? What to do now but to dispose of the body?

Even that could be dangerous. Most crucified criminals would have simply been laid in a mass grave following their death. To have asked the Roman governor for the body of one condemned as an enemy of the empire would have been an obvious risk. Both Joseph’s request and Pilate’s acquiescence seem to indicate the impact that this event must have had on them both.

In the grand scheme of what happens in those few days, the burial of the body seems a small detail. Still, people have always found small but courageous ways to keep going when hope seems lost, when death seems final. Maybe it is only in the depths of such devastation that we can come to truly appreciate the depths of God’s grace, God’s love, God’s redemption that the Easter Resurrection engenders. It is from the utter darkness of a tomb that new life in Christ comes.

04/02/2026

Lenten Devotion 4/2/26
Scott Oliver

Matthew 27:55-56

55 Many women were also there, looking on from a distance; they had followed Jesus from Galilee, ministering to him. 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.

Women did not have many opportunities in Jesus’ time. Very few were able to learn to read, work outside the home, or provide for themselves economically if something happened to a husband or father. For all intents and purposes they were second-class citizens. So it is notable that they were among Jesus’ earliest followers. It is notable that they followed him all the way to the cross and, in fact, became the very first Christian witnesses. Matthew’s Gospel records that all of the male disciples have abandoned Jesus out of fear by that point. It is notable that all of the Gospel writers make a point to recount them by name even decades after the events took place, indicating their continued ministry to the community that would come to pass on the Good News of Jesus’ life, death, and resurrection.

It would only be later that women would once again become second-class citizens in the church. From the very beginning they were among Jesus’ followers and on Easter we will see again that they had an important role to play. It is women that are the original messengers of the Good News, the role for which the church was established. This is not meant to be a feminist devotion, but simply meant to point out that there are no second-class citizens in God’s kingdom. As Paul would later write, “there is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus.” We are all a part of that kingdom because of Christ and as a part of that kingdom we all carry an inherent worth. How quickly the church and the kingdoms of this world can come to forget that.

04/01/2026

Lenten Devotion 4/1/26
Scott Oliver

Matthew 27:54

54 Now when the centurion and those with him, who were keeping watch over Jesus, saw the earthquake and what took place, they were terrified and said, “Truly this man was God’s Son!”

The Disciples of Christ don’t believe in creeds or official statements of belief, but our basic confession does state that, “We confess that Jesus is the Christ, the Son of the living God, and proclaim him Lord and Savior of the world.” What would convince someone from the outside to believe that? Wouldn’t the belief that Jesus was risen from the dead be enough to convince people?

Matthew’s Gospel understands Jesus as coming into the world to teach and minister exclusively to the Jewish people with whom God had already established a covenantal relationship. But shortly after Jesus’ death, resurrection, and ascension, his message spread quickly among the non-Jewish people living throughout the Middle East, Europe, and elsewhere. This is anticipated in the reaction of the Roman guards who supervise Jesus’ ex*****on. For them, and likely for many others, it is not the way that Jesus rises again that convinces them of his divinity, it is the way that he dies.

Matthew’s Gospel portrays Jesus as the Suffering Servant prophesied by the Book of Isaiah. Jesus’ Resurrection and the promise of everlasting life in him have given people hope for centuries. But, I think for many true faith in that promise comes from the way in which Jesus delivered it. To see Jesus suffering for our sins; to see that, for him, this is more important than his own death; to see that God is acting so powerfully in what appears to be such a tragic or humiliating moment is reassurance that God is not out to condemn the world, but to save it.

The church is very good at proclaiming Jesus’ resurrection. By now most of the world knows the story. But do people still see the love, the service, and even the suffering that was embodied on the cross embodied today by the church? This is who Jesus was and why we say that he is truly the Son of God. In showing others the Good News do we still follow Jesus in the way that we present it?

03/31/2026

Lenten Devotion 3/31/26
Scott Oliver

Matthew 27:51-53

51 At that moment the curtain of the temple was torn in two, from top to bottom. The earth shook, and the rocks were split. 52 The tombs also were opened, and many bodies of the saints who had fallen asleep were raised. 53 After his resurrection they came out of the tombs and entered the holy city and appeared to many.

This is a peculiar passage where Matthew’s Gospel goes from narrating Jesus’ Crucifixion to portraying a sort of zombie apocalypse in a way that no other Gospel writer does. However, this is not a remake of Night of the Living Dead. All of the Gospels do, in fact, see in Jesus’ death signs of the End Times.

The curtain of the temple was a massive curtain that cordoned off the inner sanctuary of the Jerusalem Temple known as the Holy of Holies. This room was reserved for the presence of God. It was entered by one priest on one day of the year to offer sacrifice.

In the Kingdom of Heaven, though, God’s presence is not separated from God’s people, not even the dead. On Good Friday, God’s presence is with the dead as it is revealed in Jesus’ own death. The Kingdom has come, the time when even the dead can walk in God’s presence is here, but also not yet. Through Christ, and specifically through Christ’s death, we have seen how God and God’s Kingdom have come into our lives in ways never experienced before. It anticipates the end of this world. But we do not need to fear this doomsday because it also anticipates the dawning of a new one. Jesus’ death and resurrection points to a time that we can look to with hope and faith. On that day, we will be the walking dead. Our souls will be raised with and because of him. Until that day, we have been called to awaken in the here and now from our zombified state of being to participate in the new life that Christ offers and inspires.