Adewole Majaro

05/03/2026

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09/11/2025

The Cost of Compromise (Ruth 1:1-5):

The desire of a man to provide for his family is both noble and commendable. Scripture affirms this when Paul writes, “But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever” (1 Timothy 5:8, ESV).

However, provision must always be pursued legitimately and within the boundaries of God’s will.
Elimelech’s decision to leave Bethlehem, the “house of bread”, was motivated by his concern for his family during a famine. But his choice of refuge was Moab, a nation that God had repeatedly warned His people not to associate with (Deuteronomy 23:3–6). Moab had a long and bitter history with Israel. During the wilderness journey, they refused Israel passage through their land (Numbers 22–24), and their king, Balak, even hired Balaam to curse God’s people. Later, in Judges 3:12–14, we read that Moab oppressed Israel for eighteen years. With such a history, it was clear that fleeing to Moab was not just a geographical relocation but a spiritual compromise.

This story teaches us that as believers, enduring hardship within the will of God is far better than seeking temporary relief outside of it. Compromise may promise immediate relief, but it often produces long-term pain and regret. Like Elimelech, many today are tempted to move their families, change careers, or make life-altering decisions based solely on financial comfort, without seeking God’s direction. Yet where we live and what we expose our families to spiritually has a profound influence on their future (cf. Psalm 1:1–3; Proverbs 14:12).

Join us today as we begin a new series from the Book of Ruth, titled “THE REDEEMING FAITH”
Time:September 11th , 2025 07:00 PM Central Time (US and Canada)

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08/11/2025

08/02/2025

How to Approach the Bible
�Our motive when reading the Bible matters deeply, because it ultimately determines how the Word of God will affect us. We must come to Scripture with a posture of humility and reverence, recognizing that we are not just reading a religious text, we are encountering the very words of God. This means we must approach the Bible not to validate our existing views, but to be transformed by divine truth.
A right approach begins with the understanding that God's Word is infinitely superior to any wisdom or knowledge we currently possess. No matter how much we think we know, it pales in comparison to what the Bible reveals. Therefore, we don’t come to Scripture to update or enhance our opinions, we come to surrender them. It is through this posture of dependence and openness that the Word renews our minds, shapes our worldview, and aligns our hearts with God’s will.

When approaching the Bible, we must be willing to be confronted by truths that challenge our way of life. God's Word is not meant to simply inform us, it is meant to transform us. This means we must come with hearts that are open, humble, and ready to change, even when the truth is uncomfortable or difficult to accept. “The law of the Lord is perfect, reviving the soul; the testimony of the Lord is sure, making wise the simple; the precepts of the Lord are right, rejoicing the heart.”(Psalm 119:89)

Surrendering to the authority of Scripture is essential. We are not called to sit in judgment over the Bible, but to sit under its authority. Unfortunately, some read the Bible with the goal of mastering it intellectually, rather than allowing it to master them spiritually. But true transformation comes not from knowing the text alone, but from submitting to its truth and letting it shape our thoughts, values, and actions.

07/23/2025

One major issue confronting many believers today is not just a lack of Bible reading, but not knowing how to read the Bible. One key reason for this confusion is that people approach the Scriptures with different motives, some read for inspiration, others for information, and some merely out of religious duty.

But until we begin to read the Bible for the purpose it was given, to reveal God’s heart, shape our thinking, and transform our lives, we will never truly experience its full power.
Join me in this new series, as we explore why reading the Bible is so important, and more importantly, how to read it in a way that brings life, clarity, and change. Join us to discover how to engage with God’s Word the way He intended.

07/19/2025

A recent survey revealed something alarming, not only do many believers lack a biblical worldview, but even many pastors do not see the world through the lens of Scripture. Here’s what the data shows:

41% of Senior Pastors have a biblical worldview.
28% of Associate/Assistant Pastors.
13% of Teaching Pastors.
12% of Children’s/Youth Pastors.
4% of Executive Pastors.
Shockingly, the survey also found that pastors with smaller congregations (under 100 people) are more likely to have a biblical worldview.

Why is this important? Because when a pastor does not think biblically, it becomes even more likely that the congregation will also drift away from God’s truth. This is why we must take this matter seriously.

This is not just information, it’s a call to action.

👉 Join us tomorrow as we continue our powerful series on “Living the Biblical Worldview.”
We’ll be focusing on the authority of Scripture and how we can fully trust God’s Word in every area of life, no matter what culture, media, or society says.

Come ready to learn, to be challenged, and to grow.
📖 Let’s rediscover the life-transforming power of thinking biblically!

07/17/2025

Are Our Future Sins Forgiven?

This question has divided the church since the Reformation. It remains one of the most sensitive and challenging topics for believers, and it’s unlikely we will ever have universal agreement.
Many in modern charismatic circles argue that Christ’s forgiveness at salvation covers past, present, and future sins. This view often goes hand in hand with the “once saved, always saved” teaching. After all, if future sins aren’t forgiven, the idea of eternal security seems shaky. Some even conclude that believers no longer need to confess sins after salvation.
The go-to passage for this argument is Hebrews 10:10-14:

“And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God… For by a single offering he has perfected for all time those who are being sanctified.” (Hebrews 10:10-14 ESV)

However, when we keep reading from verse 26, things get complicated:

“For if we go on sinning deliberately after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, but only a fearful expectation of judgment… Anyone who has set aside the law of Moses died without mercy… how much worse punishment do you think will be deserved by the one who has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified… For we know him who said, ‘Vengeance is mine; I will repay.’ … It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:26-31 ESV)

The writer clearly warns that willful sin after knowing the truth leads to judgment, not assurance.
This is why the church remains divided: people’s conclusions often depend on the theological camp they align with. But here’s the part many miss, the core message of Hebrews 10 is not about debating forgiveness timelines, but about the absolute sufficiency and finality of Christ’s sacrifice compared to the powerless Old Covenant sacrifices.

Personally, I choose to stay focused on the clear intent of the passage, rejoicing in the supremacy of Christ’s finished work rather than getting lost in endless debates.

Stay anchored in the Word. Study the whole chapter. Let Scripture interpret Scripture.