Transfiguration Orthodox Church

Transfiguration Orthodox Church The Orthodox Church is evangelical, but not Protestant. It is orthodox, but not Jewish. It is catholic, but not Roman.

To foster the spiritual maturity of the Orthodox Christian faithful and reach out to the Orthodox seekers in northern Lancaster County, PA and surrounding areas. It is not non-denominational, it is pre-denominational. It has been believed, taught, preserved, defended, and died for. It is the Faith that has established the universe.

On Sunday, we honored our high school and college graduates. Congratulations on all your hard work and accomplishments S...
06/01/2026

On Sunday, we honored our high school and college graduates. Congratulations on all your hard work and accomplishments Stephanos, Yiorgos, Lucas and Jay! May God bless you in all your future endeavors.

Today we welcomed into the Church through Baptism Sophia Hartman, daughter of Irene and Austin Hartman, and granddaughte...
05/30/2026

Today we welcomed into the Church through Baptism Sophia Hartman, daughter of Irene and Austin Hartman, and granddaughter of Chris and Vicky Lascarides!

05/30/2026

Today - Saturday, May30, 2026
Baptism of Sophia Hartman
(child of Austin/Irene Hartman & grandchild of Chris/Vicky Lascarides)

Tomorrow - Feast of Pentecost
Hours at 9:00am - Divine Liturgy at 9:30am
Followed by Kneeling Prayers

05/28/2026

Tonight - Thursday, May 28, 2026
Paraklesis to St Anastasia of Rome (6:30pm)
St Anastasia Fellowship follows the service (an Archdiocese ministry offering hope and healing for addiction)

A lovely day for Senior Breakfast at Zig's Bakery & Cafe
05/26/2026

A lovely day for Senior Breakfast at Zig's Bakery & Cafe

Today/Tonight+  Senior's breakfast at Zig's Bakery at 9:00am+  Online Study Group (6:30pm)Book Study on The Orthodox Way...
05/26/2026

Today/Tonight
+ Senior's breakfast at Zig's Bakery at 9:00am
+ Online Study Group (6:30pm)
Book Study on The Orthodox Way by Kallistos Ware
Chapter on God as Spirit
Join Zoom Meeting: https://us02web.zoom.us/j/85139786441

05/23/2026

Tomorrow - Sunday, May 24, 2026
+ Hours at 9:00am - Divine Liturgy at 9:30am
+ Four Windows into Christ Bible study following fellowship meal

Daily Spiritual Vitamins for May 23

Get in the Game!
Fr Vasile Tudora

Most of the people in America like sports. Sports are exciting, entertaining, fun. We just love to watch these great players doing their magic on the field: hitting the ball hard, scoring a goal, nailing a touchdown.

But as much as we admire them we will always find a barrier between us and the ball field: the TV screen. We entertain ourselves with the idea of watching because being on the field demands a lot of work, sacrifice and endurance and we know that only the “pros” can do it. This is why we are happy just watching and chitchatting around in our comfortable recliners. .

In a way the same thing happens in Church. We come to Church and we see some people getting involved, coming to services all the time, participating in the ministries, doing all the good works; and we get intimidated at times by them. Because of this we have a tendency, as in the sports, to become spectators, to put a screen between us. We come to Church from time to time but we keep our involvement to a minimum, we just watch, we do not want to go out and get our feet wet. No participation, no strings attached. .

But in our perpetual search for salvation, how healthy is this attitude? If the name of the game in Church is to save our souls, how can we satisfy ourselves just being spectators in the game of our lives? .

I think we are just intimidated and afraid of failure. But in Church there is no such thing as bad players. We are all drafted to play to our best ability. There is no scoreboard, no statistics, no foul play. The cup of salvation is granted not only to the best but to all that choose to play, despite their lack of skills.

Our Lord Jesus Christ wants us to be part of the play. He wants us to get involved, to be players not spectators. He wants us to be stewards of our churches and put our best abilities into play for the benefit of our souls and of the Church in general.

We all have talents that can serve our community of faith: some can teach, some can cook, some can coordinate activities, some can help financially and so on. There is a position in the field for everyone. You just have to come and play, be part of the game in true team spirit. It is really easy, there are no prerequisites, everybody is welcome, there are no competing teams, and everybody wins. We just have to obey the general rules of the game, the commandments, and victory is ours. .

Just look into our hall of fame, the saints, and you will see that winning is possible no matter the background: you can be a thief or a pr******te, a fisherman or a rich man, the prize of salvation is yours if you just choose to play. .

Staying out of the game is not a viable option, because it gets us nowhere. What would happen if all would be spectators? The word liturgy means service in Greek. When we come to Church we are called in the service of God and our own community. We are responsible for it, because it is ours. We need to get involved because we can only be saved as part of this community, as players of the game, as members of this team, the Church. Christianity is not a single player game, it is a team play. Only together we can overcome all the difficulties and win the competition. .

Let’s get together, get involved, and be a part of what we are called to build here. We need each and every one of you to become a strong league, working together toward the highest goal of all: salvation of our souls.

Please note: the Divine Liturgy scheduled today has been cancelledDaily Spiritual Vitamins for May 21On the liturgical c...
05/21/2026

Please note: the Divine Liturgy scheduled today has been cancelled

Daily Spiritual Vitamins for May 21
On the liturgical calendar today is the feast of the Ascension of Jesus Christ
Introduction
The Feast of the Ascension of our Lord God and Savior Jesus Christ is celebrated each year on the fortieth day after the Great and Holy Feast of Pascha (Easter). Since the date of Pascha changes each year, the date of the Feast of the Ascension changes. The Feast is always celebrated on a Thursday.

The Feast itself commemorates when, on the fortieth day after His Resurrection, Jesus led His disciples to the Mount of Olives, and after blessing them and asking them to wait for the fulfillment of the promise of the Holy Spirit, He ascended into heaven.

Historical Background
The story of the Ascension of our Lord, celebrated as one of the Twelve Great Feasts of the Church, is found in the book of the Acts of the Apostles 1:3-11. It is also mentioned in the Gospels of Mark (16:19) and Luke (24:50-53). The moment of the Ascension is told in one sentence: "He was lifted up before their eyes in a cloud which took Him from their sight" (Acts 1:9).

Christ made His last appearance on earth, forty days after His Resurrection from the dead. The Acts of the Apostles states that the disciples were in Jerusalem. Jesus appeared before them and commanded them not to depart from Jerusalem, but to wait for the "Promise of the Father". He stated, "You shall be baptized with the Holy Spirit not many days from now" (Acts 1:5).

After Jesus gave these instructions, He led the disciples to the Mount of Olives. Here, He commissioned them to be His witnesses "in Jerusalem, and in all Judea and Samaria, and to the end of the earth" (Acts 1:8). It is also at this time that the disciples were directed by Christ to "go and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit" (Matthew 28:19). Jesus also told them that He would be with them always, "even to the end of the world" (Matthew 28:20).

As the disciples watched, Jesus lifted up His hands, blessed them, and then was taken up out of their sight (Luke 24:51; Acts 1:9). Two angels appeared to them and asked them why they were gazing into heaven. Then one of the angels said, "This same Jesus, which is taken up from you into heaven, shall so come in like manner as you have seen Him going into heaven" (Acts 1:11).

Icon of the Feast
The icon of The Ascension of Our Lord is a joyous icon. It is painted with bright colors. Christ is shown ascending in His glory in a mandorla A mandorla is a design which is almond-shaped or round. Inside the mandorla is the figure of a holy person. Christ blesses the assembly with His right hand. In His left is a scroll. The scroll is a symbol of teaching. This icon shows that the Lord in heaven is the source of blessing. In addition, Jesus is the source of knowledge. The icon reminds us that Christ continues to be the source of the teaching and message of the Church, blessing and guiding those to whom He has entrusted his work.

The Theotokos occupies a very special place in this icon. She is in the center of the icon, immediately below the ascending Christ. The gesture of her hands is gesture of prayer. She is clearly outlined by the whiteness of the garments of the angels. The Theotokos is depicted in a very calm pose. This is quite different from the appearance of the Disciples. They are moving about, talking to one another and looking and pointing towards heaven. The entire group, the Theotokos and the disciples represent the Church.

The icon of the Ascension includes some who did not witness the Ascension. St. Paul is shown to the left of the Theotokos, but we know that he was not present at the Ascension. At that time, St. Paul did not yet believe in Jesus. But he became a Christian and one of the greatest Apostles and missionaries of Church.

The icon expresses the sovereignty of Christ over His Church; He is its Head, its guide, its source of inspiration and teaching; it receives its commission and ministry from Him, and fulfils it in the power of the Holy Spirit.

05/20/2026

Tonight - Wednesday, May 20, 2026
Vespers for the Ascension of Jesus Christ at 6:30pm

Please note: the Divine Liturgy scheduled for tomorrow has been cancelled

Tonight+  Online Study Group (6:30pm)Book Study on The Orthodox Way by Kallistos WareChapter on God as ManJoin Zoom Meet...
05/19/2026

Tonight

+ Online Study Group (6:30pm)

Book Study on The Orthodox Way by Kallistos Ware

Chapter on God as Man
Join Zoom Meeting: https://us02web.zoom.us/j/85139786441
+ Parish Council meeting online at 7:35pm; same Zoom invite as study group

+ Please note: the Divine Liturgy scheduled for this Thursday is cancelled

Daily Spiritual Vitamins for May 19

As we conclude the 40-day celebration of Pascha, let's reflect on the words of Metropolitan Kallistos Ware from his book The Orthodox Way on the Crucifixion and Resurrection of Jesus Christ:

Christ's suffering and death have an objective value: he has done for us something we should be altogether incapable of doing without him. At the same time, we should not say that Christ has suffered “instead of us” but rather that he has suffered on our behalf. The Son of God suffered “unto death”, not that we might be exempt from suffering, but that our suffering might be like his. Christ offers us, not a way around suffering, but a way through it; not substitution, but saving companionship.

The Crucifixion is itself a victory; but on Holy Friday the victory is hidden, whereas on Pascha morning it is made manifest. Christ rises from the dead, and by his rising he delivers us from anxiety and terror: the victory of the Cross is confirmed, love is openly shown to be stronger than hatred, and life to be stronger than death. God himself has died and risen from the dead, and so there is no more death: even death is filled with God. Because Christ has risen, we need no longer be afraid of any dark or evil force in the universe. As we proclaim each year at the Paschal midnight service, in words attributed to St John Chrysostom:

Let none fear death, for the death of the Savior has set us free.
Christ is risen and the demons have fallen.
Christ is risen and the angels rejoice.

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26 Copperfield Circle
Lititz, PA
17543

Opening Hours

9am - 11am

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