02/01/2026
Hey all! I miss being in worship with you. Hopefully these words will tide you over until next week.
Saturdays, for me, are mostly about getting ready for Sundays. There’s the praying and prepping for worship. Putting some finishing touches on the sermon. Making sure I know what I need to know and am more or less ready to do what I need to do. Yesterday was the Saturday before the first Sunday of the month (which is today) which means that according to the custom and tradition of our churches we are to celebrate Holy Communion. That means this particular Saturday, January 31, had the added joy of making bread for Holy Communion. It’s something I genuinely enjoy doing. I didn’t make bread yesterday. There were a few disruptions brought on by the snow, but mostly I knew we wouldn’t be in worship so I didn’t bother.
I missed the bread making.
In these first words from Matthew’s telling of the Sermon on the Mount we get a beautiful picture of who Jesus was to his disciples. He is their teacher. He is pouring his heart out to them, telling them how to live, every day, all day. He is telling them to set the example of what someone who loves the Lord their God does. He is giving them the very definition of “the way and the truth and the life.” What we call the Beatitudes are not intended to be examples of how different sort of people live and act. For the disciples then, and us today, they are statements of how we are supposed to live.
Matthew 5:1-12
When Jesus saw the crowds, he went up the mountain, and after he sat down, his disciples came to him. And he began to speak and taught them, saying:
“Blessed are the poor in spirit, for theirs is the kingdom of heaven.
“Blessed are those who mourn, for they will be comforted.
“Blessed are the meek, for they will inherit the earth.
“Blessed are those who hunger and thirst for righteousness, for they will be filled.
“Blessed are the merciful, for they will receive mercy.
“Blessed are the pure in heart, for they will see God.
“Blessed are the peacemakers, for they will be called children of God.
“Blessed are those who are persecuted for the sake of righteousness, for theirs is the kingdom of heaven.
“Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.
Making bread, I have come to learn, is about more than following the recipe. It’s about feel. It’s about understanding that the “Goldilocks Rules of Too and Just” matter. The dough can be too wet or too dry, or just right. That depends on the amount of water to flour . . . too much on one, too little of one, or just the right amount of both. The temperature of the water can be an issue . . .too hot and you kill the yeast, too cold and the yeast won’t ferment, just right and the dough rises beautifully.
So what’s the point? How do we apply the “Goldilocks Rules of ‘Too’ and ‘Just’?” Too much religion, that narrow view that our relationship to God and people is defined by a body of rules, without Jesus, can be harmful and potentially destructive. Too little religion, the notion that anything goes, allows us to lapse into apathy and indifference, or shallowness and frivolity. So what is the just right amount of religion? The beatitudes give us the answer. Be these things, Jesus tells us and we’ve got it made.
They’re deeper than they look. One example . . . the first Beatitude reads this way: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Sounds great! These words were written in Greek and Aramaic 2000 years ago. We can read what they say, but what the words mean literally gets lost in the translation. William Barclay, in his Daily Bible Study Series, which was first published in 1956, what these words actually mean. After discussing the various words in their Greek and Aramaic origins this is what the Beatitude means: “O the bliss of the man who has realized his own utter helplessness, and who has put his whole trust in God, for thus alone he can render to God that perfect obedience which will make him a citizen of the kingdom of heaven.”
In short, Jesus is saying to the disciples then, and us today, that there can be no too much. He is telling us that too little isn’t good enough. That to be “just” with God, we have to be all in. It’s hard and we can’t do it alone. We need each other and we need the help of the Triune God. So as you eat the bread that comes with your meal and drink the drink that you pour, REMEMBER, the God who created you, the Son who died for you, and the Spirit who seeks to lead you now.