Yangzab Dzogchen Treasure Teachings

Yangzab Dzogchen Treasure Teachings The Yangzab Dzogchen Treasure Teachings were revealed by the great Rinchen Phuntsok (1509 - 1557), the 17th Throne-holder of the Drikung Kargyu Order.

When You Experience Suffering Do Not Become Discouraged 🙏 When you experience suffering, you must give rise to courage a...
06/06/2026

When You Experience Suffering Do Not Become Discouraged

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When you experience suffering, you must give rise to courage and not become discouraged. Meditating on the yidam or reciting mantra will keep you from becoming discouraged. This is of direct benefit. If you become discouraged you will not accomplish anything, in the world or in the Dharma. You must not become discouraged.

H.E. Garchen Rinpoche

Translation Ina Bieler

Pure and Impure Love🙏 There is pure love and impure love. The difference lies in possessiveness or release. Pure love is...
06/03/2026

Pure and Impure Love

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There is pure love and impure love. The difference lies in possessiveness or release. Pure love is the root of lasting happiness. Impure love creates only suffering. Impure love that is tainted by the ego and possessiveness leads to jealousy, then anger and finally separation. Pure love free from possessiveness leads to harmony and peace and may even transform a negative companion. A relationship then becomes a bodhisattva activity.

Someone, who has understood the nature of mind, will even take on a negative companion, as one has understood that negative emotions are temporary; they come and go. That disturbing person's mind and one's own mind essentially are the same. What stays throughout lifetimes as the seed for happiness is pure love. Thus, when one truly understands the nature of mind, samaya-commitments cannot be broken. Even if it happens that one quarrels, this temporary occurrence never moves the everprevailing love.

If one does not understand the nature of mind, one will cling and try to possess. We then are nice to those who are nice to us, but not nice to those who are not nice to us. This love is impermanent; it cannot last. Pure love will always last. And my love for you will always last.

HE Garchen Rinpoche

Translation Ina Bieler

Image of Rinpoche June 1st, GBI, Chino Valley, Arizona ❤️

First Step To Eliminating Suffering 🙏 The first step to eliminate suffering is to give up clinging to this life. From th...
06/01/2026

First Step To Eliminating Suffering

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The first step to eliminate suffering is to give up clinging to this life. From the day we are born to our mothers, until the day we die, this entire life is like last night's dream. After we have died, we awaken in the Bardo—the intermediate state after death. Then this entire lifetime will seem just like a dream; the human world will become a fading memory. It is like waking up from a dream. At this point, if we have failed to eliminate self-grasping, frightening appearances will manifest—compared to which, this human world appears as a pure land. Milarepa knew what would happen if he failed to purify self-grasping, and thus he had the courage to dedicate his entire life to practice, undaunted by hardship. Thus, whenever you encounter difficulty, consider: "this life is like a dream, before too long it will come to an end, and when it comes to an end, I must be prepared."

In order to secure happiness beyond this life, it is important to understand the causes of happiness. In order to avoid causes of suffering, we must give up self-cherishing attitudes and cultivate an altruistic mind that seeks the benefit of others. The jewel of Bodhichitta is the only protection at the time of death. The essence of this is found in the 37 Bodhisattva Practices— it contains a remedy for any kind of suffering, an answer to all questions. Although the Buddha's teachings are vast, the Buddha himself summarized: "perfectly tame your own mind, this is the Buddha's teaching."

Although most of us live like kings and queens, still we are very skilled in finding a way to suffer—nothing is ever good enough. The rich suffer from their possessions, the poor suffer from a lack of possessions. Milarepa lived in a cave without food and drink and he was the happiest person in the world. The truth is that we can only find happiness in our mind. If the mind has a habit of grasping at suffering, it will create suffering and perceive everything as an enemy and a threat. If one does not grasp inside the mind, even an actual difficult circumstance, like an illness, is not perceived as suffering. Truly understanding karma will enable us to tolerate our present circumstances and will teach us how to abandon suffering in the future.

Karma can be explained very easily—love is the cause of happiness; self-grasping is the cause of suffering. Therefore, in the 37 Bodhisattva Practices it says: "all suffering without exception comes from wishing for one's own happiness. The perfect Buddhas arise from the altruistic mind.

HE Garchen Rinpoche

Translation Ina Bieler

Rinpoche June 1st at Garchen Buddhist Institute, Chino Valley, Arizona

Mindfulness is the Guru🙏 Why is it that we must practice Mahamudra following the guru yoga practice? Before we have gain...
05/31/2026

Mindfulness is the Guru

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Why is it that we must practice Mahamudra following the guru yoga practice? Before we have gained realization, in order to gain realization, we must first and foremost cultivate devotion to the guru - uncontrived devotion -realizing that the mindfulness of the guru and my own mindfulness are an inseparable union. Only through realizing that our own mind and the mind of the guru are a union will the blessings of the guru enter our mind. Some recognize this mindfulness, some do not recognize this mindfulness, but when we think of devotion to our own root guru, then through this devotion itself, we will recognize that our own mindfulness and the guru’s mindfulness actually are a union. So most important is the meditation of devotion.

From the perspective of practice, the essence of this mindfulness is emptiness and its nature is clarity, but if you look for it you cannot find it. This mindfulness is the same nature as the mindfulness of the guru, and if you have an unchanging faith and devotion to your root guru, then the form of the root guru will appear in your mind, and you will remember the guru’s instructions. It is just like ordinarily when you love a person, you cannot forget about them, they will always appear in your mind. In the same way, the guru will appear in your mind, and each time the guru appears, you will remember the guru’s instructions.

This is an easier way of practice for beginning practitioners -to recognize that this mindfulness is the mindfulness of the guru, or in Dzogchen terms, it is said that it is mindful presence remembering the guru. So this mindful presence or mindfulness represents the guru.

Also, each and every day, you can take a commitment to remember the guru; for example, “today I am going to remember the guru ten times,” then the next day fifteen times, and then twenty times. You increase your commitment to remember the guru, and eventually through that your mind will truly become inseparable from the guru. If you lack mindfulness, then also the guru will not arise within your mind - that is a unique instruction.

HE Garchen Rinpoche

Translation by Ina Bieler

Riding the Horse of Loving-kindness and Compassion 🙏 We must understand that Buddha nature and its wisdom are inherent i...
05/30/2026

Riding the Horse of Loving-kindness and Compassion

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We must understand that Buddha nature and its wisdom are inherent in our minds. It is extensively explained by many great scholars and masters, but it is very simple. It is just that awareness that engages in all these activities, worldly or dharmic. It is the one who thinks "I must do this, do that, go here or there," or "the scientists building planes and improving the world doing this and that". It is just that awareness engaging in all these activities and doing all these things that we must recognize.

If we ride the horse of self-grasping and merge the mind with self-grasping, we will only go down further and further into samsara - we will have to continue wandering in samsara. But if we ride the horse of loving-kindness and compassion, we will go more and more through the enlightened qualities of the Buddha: the nirmanakaya, then the sambhogakaya, then the dharmakaya - we will go up to complete enlightenment.

Another example is like a big tree. The lower part, the roots, represents the lower realms and self-grasping, the pain of selfgrasping. If there is self-grasping, we will always abide at the lower part of the tree. But if we give rise to the altruistic mind, then we go up to the higher parts of the tree - the branches, the foliage, the leaves, the flowers and fruits and so on. There is still just one tree, one single ground, but if we abide at the bottom, we experience great suffering and great difficulty from the self-grasping mind, but if we go up, we bring about the benefit of others and our own happiness. The basis, the ground, is a single one - Buddha nature.

HE Garchen Rinpoche

Translation Ina Bieler

❤️

Image Rinpoche and Lama Aboa at DDCV in Lincoln, Vermont 2002.

All Deities Are the Same 🙏 You shouldn't think that empowerments are separate. Even if you received a hundred empowermen...
05/29/2026

All Deities Are the Same

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You shouldn't think that empowerments are separate. Even if you received a hundred empowerments, the meaning is one and the same.

The deities are all the same. When vou received an empowerment, it authorises you to visualise the form of the deitv and also explains to vou how to practice the deitv. When vou visualise the form of the deity, it is said that you purify the karmic imprints of the ordinary body. Then this material ordinary body becomes like a rainbow, and all these karmic imprints of the body are purified By reciting the deity's mantra, the karmic imprints of speech are being purified.

HE Garchen Rinpoche

Translation Ina Bieler

Continuously Practice Offering Throughout the Day 🙏 For those of us who really want to accomplish the meaning of Mahamud...
05/29/2026

Continuously Practice Offering Throughout the Day

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For those of us who really want to accomplish the meaning of Mahamudra, we need to understand that daily, constantly, we have thoughts of self-clinging arising in the mind, thoughts conditioned by self-clinging. Even when drinking a glass of water, we think "oh, this water is mine." This is 'my' water in 'my' glass and 'I' am drinking. This constantly reinforces this habit. As a result, our self-clinging is like a huge mountain.

If we can create the positive habit of making offerings of all our enjoyments throughout the day to the enlightened ones, then each time we do that, it is like removing one grain of sand from the mountain of self-clinging. If we do this continuously again and again, then one day that mountain will be flattened. If, on the other hand, we don't make mental offerings, then this concept of self continues to grow. So my great hope is that you will all continuously practice offering throughout the day.

This is my great personal instruction to you.

HE Garchen Rinpoche

Translation Ina Bieler

Overcoming Ordinary Thoughts 🙏 How you overcome ordinary thoughts? You must maintain mindfulness and not grasp at whatev...
05/28/2026

Overcoming Ordinary Thoughts

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How you overcome ordinary thoughts? You must maintain mindfulness and not grasp at whatever arises. No matter which emotion or thought arises, there is only one antidote: mindful awareness.

No matter what arises, continue to remain within the natural state of mind. Neither think, 'it exists, OR 'this is how it is,' nor think, 'it doesn't exist,' OR 'this is not how it is.' Let go of all beliefs and do not hold on to anything.

Only by seeing the space like unconfined nature of mind you will be able to destroy negative thoughts. In the true nature of mind there is no existence or non-existence, no this or that, no truth or untruth, no good or bad, no right or wrong.

All worldly affairs seem futile when you rest in this nature, that abides like the expanse of space transcending time.

HE Garchen Rinpoche

Translation Ina Bieler

Bodhicitta is Everything 🙏 Bodhichitta is not a practice that fits here or there. Bodhichitta is everything. Bodhichitta...
05/27/2026

Bodhicitta is Everything

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Bodhichitta is not a practice that fits here or there. Bodhichitta is everything. Bodhichitta is the preliminary, it is also the actual practice, it is also the result in the end.

Thus you should cultivate bodhichitta day and night, continuously. When you wake up at night, do not think of yourself, remember sentient beings, remember their suffering. Whoever has not realized the nature of mind, reality itself, suffers. Whether they are rich, poor,
beautiful, powerful, smart, or not, if they have not realized how things really are, they are bound to suffer.

Do not forget their suffering and give rise to the courageous resolve not to leave them behind but to engage in activities that will help them become free of suffering. Through bodhichitta you will realize that there is no self, self-grasping will be destroyed, for when you think of others you do not think about yourself.

Ultimately 'self' and 'other' are but thoughts. When we understand that we are not separate from others, we begin to fathom the preciousness of compassion, of bodhichitta.

HE Garchen Rinpoche

Translation Ina Bieler

Beginning to Practice Mahamudra 🙏 When we want to begin the practice of Mahamudra, first it is necessary to start with t...
05/26/2026

Beginning to Practice Mahamudra

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When we want to begin the practice of Mahamudra, first it is necessary to start with the practice of tranquil abiding. We can meditate on tranquil abiding in two ways - with a support to our meditation and without a support.

For people who are just beginning the practice of tranquil abiding, it is very helpful to meditate with a support, such as the form of a particular deity. If we have a picture of a deity and we look at it very carefully, we study its ornaments and attributes and so forth, habituate the mind to it, then we close our eyes and see the deity in our mind’s eye. The mind will not rest on this object; in fact, it will waiver. In the beginning, it will go all over the place, and it will be very difficult to stabilize this meditation with support.

Many people when having this kind of experience will easily become discouraged when seeing just how many thought forms are arising, one after the next like an unbroken chain in their mindstream. People become discouraged and tired doing their meditation practice.

At that time, we should realize that we aren’t suddenly thinking more thoughts, but having started to meditate, we are simply recognizing the state of our mind. Not having cultivated this kind of awareness in the past, we have let our thoughts run unchecked. We have been unaware of the state of our minds.

Now through the practice of meditation, we are becoming aware of our thought forms. For example, there are many dust particles in a room. If the room is dark, we are not aware of them, but if a ray of sunlight shines in the window, then we see the countless particles of dust. It’s not that those particles exist because suddenly we see them, they were there all along. So it is with thought forms. They were present all along, and through the illuminating power of calm abiding, we become aware of them.

It’s like if you go for a walk and your face is dirty, but you don’t know it. When you go home and look in a mirror, you recognize—oh, I have this dirt all over my face. This is a matter of direct experience. So it is with meditation practice. We shouldn’t get discouraged when we finally become aware, we should just wash our face.

HE Garchen Rinpoche

Translation Ina Bieler

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