04/01/2026
Consumer Christianity BEGINS when the Church is imagined primarily as a place to go instead of a people to BECOME.
You can see it in the way people look for a Church. They want to know if they connect with the preaching, if their kids will want to come back, if the drive is manageable, if the people feel familiar, if the whole thing works for their family. None of those questions are automatically wrong. But they are revealing. Once Church is primarily a place to go, it becomes very easy to treat it like something that should meet EXPECTATIONS.
The problem goes deeper than preference. Many Christians have been formed by a Church model that already assumes passivity. The pastor speaks. The people listen. The organization provides. The congregation attends. Once Church is imagined that way, people do not have to become SELFISH to become CONSUMERS. They only have to act consistently with the MODEL they were given.
The New Testament word for Church is Ekklesia. That word did not mean “Church” in the modern sense most people hear it now. It did not mean a building, a location, or a Sunday event. It meant an assembly, a gathered people called together for a PURPOSE.
That is a very different thought than the one many Christians have inherited. We think first of a place, a service, and a program. The New Testament thinks first of a PEOPLE under the rule of Jesus.
The King James Bible did not invent Consumer Christianity. But it helped preserve one of the assumptions that later made Consumer Christianity feel normal. The translators were told to keep the old ecclesiastical words. “Church,” not “assembly.” “Bishop,” not “overseer.”
Those CHOICES trained generations of Christians to hear Church as place, office, and institution before they heard it as a people called together in Christ. elevated. That did not create every later problem. But it helped make a PASSIVE Church easier to imagine and easier to maintain.
Once the Church is imagined primarily as place instead of a people , the roles become clear. The pastor becomes the spiritual professional. The congregation becomes the audience. The sermon becomes the center of discipleship. Attendance becomes the primary sign of faithfulness. And the “Church” becomes something delivered to the people instead of something embodied by THEM. The people, though often sincere, are trained to think the main work of the Church happens on the stage rather than through the body.
The New Testament gives a different picture. In Acts, the Church is not an audience gathered around a religious event. It is a people SHARING life, CARRYING burdens, breaking bread, PRAYING, GIVING, and BEARING witness to Christ TOGETHER. In Ephesians 4, pastors are not called to perform the ministry for the saints but to equip the saints for the work of ministry. That means the Church is HEALTHIEST not when one man is gifted enough to carry it, but when the WHOLE body is formed enough to live as the body of Christ.
The building is not the Bride. The event is not the mission. The Church is the people of Jesus Christ. Not gathered to CONSUME religion, but to be formed into a body and SENT into the world. And until we recover that, we will keep mistaking attendance for discipleship, spectatorship for Worship, and a well-run Sunday event for the Church itself.
The question is not whether we went to Church. The question is whether we still know what the Church is.