11/21/2023
THE ETERNAL NATURE OF GOD’S KINGDOM
Jim Stauffer
God’s people have always had a beneficent Monarch ruling over them. Even under the Law of Moses when they decided to have a king like the nations around them, God explained to Samuel they had not rejected him but rather they rejected God, Himself (1 Samuel 8). Even though God allowed them to have an earthly king, their history is filled with acts of the Almighty either blessing or cursing them for faithfulness or infidelity.
The prophets began to formulate the concept of God’s eternal kingdom as they spoke of the Messianic Age, when God’s Son would rule on His throne (Isaiah 9:6,7). Isaiah told us of a time when all nations would flow into the mountain of the house of the Lord (Isaiah 2:1-4). From this house of the Lord would go forth the law for those in it to obey.
Daniel then speaks of this same thing in terms of a kingdom. He tells us it will be a kingdom more powerful than all kingdoms. One that rules over them all (Daniel 2:44,45). Later he shows us the king reigning on the throne of this kingdom is the Son of God (Daniel 7:13,14). This kingdom and this king will never be destroyed according to Daniel. This we see coming to pass when Jesus Who is raised from the dead ascends into heaven to sit on God’s throne at God’s right hand (Acts 2:33-36; Ephesians 1:20-23). He now reigns over all rule and authority.
Do not be deceived. These prophecies and their fulfillment never said there would not be authority on earth. They are telling us earthly powers are subject to the authority of Christ. You see, He rules over a kingdom they cannot touch with their power. His kingdom offers benefits they cannot alter in any way. This is what Jesus told Pilate in John 18:36,37. His kingdom is not of this realm. It is an eternal kingdom, spiritual in nature and therefore outside the realm and power of any earthly kingdom.
When we speak of an eternal kingdom we see the illustration by the writer of Hebrews. (See 12:18-29) Here he contrasts the two kingdoms arranged by covenant with God. First he explains the physical nature of the kingdom enacted at Mount Sinai. They witnessed a mountain on fire and a powerful voice out of heaven that frightened them so they pleaded with Moses to intervene between them and God. He contrasts this with the kingdom where Jesus reigns, But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel. (Hebrews 12:22–24) He then explains the eternal nature of this kingdom mediated by Christ as a kingdom that cannot be shaken as will all those earthly, created kingdoms. This, you see was what Jesus came to provide for you and me. Eternal security. We are citizens in the kingdom that is indestructible due to its spiritual and eternal nature (Philippians 3:20,21). An eternal (spiritual) kingdom then deals with the eternal nature of its citizens. The blessings we receive are spiritual, not physical. Oh yes, God does provide for us if and when we seek Him and His kingdom first (Matthew 6:33), but those blessings that were promised through the seed of Abraham (Genesis 12:1-3; 22:18) and realized through Christ the Messiah (Galatians 3:16) are spiritual in nature (Ephesians 1:3).
We are not of this world even though we live in it. Our kingdom is spiritual and thus eternal in nature and is ruled over by an eternal King. We receive the blessing of salvation from sin due to the sacrifice He made for us on the cross. Every other blessing we receive from God through Christ are …spiritual blessings in the heavenly places….
When we fail to receive the promotion at work or suffer from illness even unto death, He has not failed to bless us in Christ. These are not things to cause us to doubt His promises or things that should receive the priority in our lives. He has as we would say, doubled down on His promise. In the same way God, desiring even more to show to the heirs of the promise the unchangeableness of His purpose, interposed with an oath, so that by two unchangeable things in which it is impossible for God to lie, we who have taken refuge would have strong encouragement to take hold of the hope set before us. This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, where Jesus has entered as a forerunner for us, having become a high priest forever according to the order of Melchizedek. (Hebrews 6:17–20)
We, brethren are citizens in the kingdom of God where His Son Jesus Christ sits on the throne over all rule and authority. This kingdom and therefore its citizens cannot be shaken.