09/15/2026
The 11:59 Window of 9/11 Will Close Soon
(It is Time to Move in Godly Fear)
In the days of both Noah and Lot, there was a window of opportunity to get the “hell out of the church” and obey the Lord. That window did not stay open forever. God did not will Lot or his family to stay in S***m on the morning of judgment. And the devil doesn't care if you leave, as long as you look back.
It is HIGH TIME TO AWAKE and get into the Ark of Christ. This Ark will take us to where we must go. It will set us in a certain direction. The certain direction of the Ship of Zion has always been to Rescue the Perishing. That’s the tip of the spear.
We are in a spiritual season of imminent judgment as a world, as a nation, as a church, and as individuals. If you don't go through the window of opportunity in the timing of the Lord, then you will become an Isaiah 54 Widow lamenting her once-in-a-lifetime opportunity.
The opportunity of a lifetime must be seized within the lifetime of the opportunity. (Leonard Ravenhill) We don’t have time for the seven-year plan.
The DNA of a false prophet is that there is no judgment for sin. God is warning the church to flee Babylon: Flee the city of your carnal reasoning that will be destroyed in one hour. To walk after the flesh is certain death. Satan re-degenerated man in his own image.
God always works with workers and moves with movers, but He does not sit with sitters. (Reinhard Bonnke)
To do something for the sake of doing can lead to an Evangel Temple disaster. We voted democratically for the will of God that can only be discerned spiritually. "The best argument against democracy is a five-minute conversation with the average voter"
The devil has a seminary for interpreting biblical truth. Its major is “How to Destroy Expectations at Harvest Time. Professor Midian teaches this course, and it teams with the school's agricultural department: Breeding More Destructive Locusts.
“Don't cry out to the Lord over the Midianites. Cry out in repentance over the sin of unbelief.”
I have been saying that we can know the exact fruit of the tree of the knowledge of good and evil from Genesis chapter 4: Anger, false worship, and murder. However, it is more important to know THE ROOT OF the tree of the knowledge of good and evil.
The Bible says Israel didn't enter the Promised Land because of an evil heart of unbelief. John the Baptist says God deals with unbelief with the gospel ax of truth, and He swings at the ROOT.
“David Wilkerson said that Baal is an all-inclusive word that has to do with the spirit, and that spirit is right out of the pit of hell. It came out of the mouth of Satan; it's still being spewed out of the mouth of Satan. Its one intent and one purpose is to cause God's people to mistrust the Heavenly Father.As soon as there is a tragedy, the devil sends his emissaries to accuse God. And it's an attack of the enemy to try to have you look at your present situation in hopelessness.”
What do you do when you called for Jesus to come save Lazarus at 11:59 and it’s now 12:02, and Jesus hasn’t shown up, and Lazarus is dead? God's Open Door is always Resurrection after death. There wasn't a Stone Door sealing the tomb of Lazarus until he was dead. There wasn't a Rock Door sealing the tomb of Christ until Jesus was dead.
1. Success is not final, failure is not fatal: it is the courage to continue that counts.
2. If you're going through hell, keep going.
3. This is the lesson: never give in, never give in, never, never, never, never—in nothing, great or small, large or petty—never give in except to convictions of honor and good sense.
4. Success consists of going from failure to failure without loss of enthusiasm.
Our iniquities, our secret heart and its sins [which we would so like to conceal even from ourselves], You have set in the [revealing] light of Your countenance.
For all our days [out here in this wilderness, says Moses] pass away in Your wrath; we spend our years as a tale that is told [for we adults know we are doomed to die soon, without reaching Canaan]. –Psalm 90:8-9
My wife, Gwen, and I spent time with another couple in ministry. For a long time, these dear people had endured financial pressures and carried heavy burdens concerning their children. Things only seemed to get darker. The wife confessed to us:
“Sometimes I believe I have a right to unbelief. I’ve done everything according to God’s Word, but our family continues to suffer. I’ve prayed, I’ve stood on God’s promises, I’ve been faithful to obey him in everything. Yet all my prayers have been in vain. I can’t believe he is at work for us, because I don’t see any evidence of it.” ––David Wilkerson
There could be no Fall Feasts of harvest without the Spring Feasts of sowing. Passover marks the beginning of God's good work in you; Tabernacles marks the everlasting end of God's good work in you. The promise of his Presence in you from Passover to Tabernacles is the essence of all things. He is the Promise Fulfilled.
Queen Esther would never have experienced the favor of the King on the third day of her fast, which began on Nisan 14. As in the days of Esther, the clock is ticking towards the destruction of the flesh. If we walk in the flesh, we are as much an enemy of God as were the Egyptians pursuing Israel.
The same devil who gave you hell in his attempts to prevent your Passover is the same devil who is giving you hell and all that it promises to prevent your Tabernacle harvest. (In a sense, Israel didn't celebrate Pentecost, and it points to the beginning and end of the church.
There could be no Passover in Exodus 14 if there hadn’t been a Passover in Exodus 12, when innocent blood was spilled. There would be no Passover in Exodus 14 at the Red Sea if there hadn’t been a Passover in Genesis 15. It is all about a Blood Covenant.
You know it's time for a miracle when there’s no time left for anything but a miracle. You can know it's time for a miracle when the miracle it will take is something only God can do.
• In the time of Noah, it was high time to get into the Ark seven days before the flood
• In the time of Lot, it was high time to get out of S***m minutes before judgment
• At the Red Sea, it was time to cross over: GET OFF YOUR FACE, MOSES!
• There wasn't time to build an ark at the Red Sea
• Jesus is the Ark: It is finished.
We are at a Red Sea, and God says He’ll Do it Again, only greater this time.
"Thus saith the Lord, which maketh a way in the sea, and a path in the mighty waters; which bringeth forth the chariot and horse, the army and the power... Remember ye not the former things, neither consider the things of old. Behold, I will do a new thing; now it shall spring forth..." — Isaiah 43:16–19
At the Red Sea they were at Hahiroth. This means to pass away, be exhausted. A place where retreat was humanly impossible and divine intervention indispensable.
1. Israel was in a place where the efficacy of the blood would be put to a second test
2. The church is at a place where the efficacy of the blood would be put to a second test
3. You are at a place where the efficacy of the blood would be put to a second test
And the Lord said to Moses, Tell the Israelites to turn back and encamp before Pi-hahiroth, between Migdol and the [Red] Sea, before Baal-zephon. You shall encamp opposite it by the sea. ––Genesis 14:1-2
1. Testing and Trust: Israel learns that obedience sometimes leads into greater danger before deliverance.
2. Victory over Idolatry: Facing Baal-zephon, the Lord proves Himself superior to every supposed sea or storm deity
3. Christological Fulfillment: Just as Israel faced certain death until the waters opened, humanity’s plight is solved only through the Cross and Resurrection
4. Pi-hahiroth reminds every generation that apparent dead ends can become arenas of divine triumph.
The church is at the Red Sea, and the Redeemer will come to Zion a second time as evidenced in the first three chapters of Revelation: “The Redeemer will come to Zion, to those in Jacob (he grasps the heel) who turn from transgression [to remove godlessness from Jacob], declares the LORD {YHWH}” (Isaiah 59:20). Thank God for a second time around.
Isaiah 59:20 Connection: Paul quotes this exact verse in Romans 11:26, applying it to a sweeping act of divine deliverance and covenant renewal.
A Pattern of Renewal: Throughout Scripture, God often works in distinct phases—an initial foundational work (like justification or the birth of a movement/church) followed by a deeper, transformative visitation (maturity, purification, or a corporate "second" awakening).
Focus on Zion: In biblical imagery, Zion represents the dwelling place of God and His people. When the Redeemer comes to Zion, it signifies God stepping into His community to deal with sin, restore righteousness, and bring His people to full spiritual stature.
God selects the place, times the pursuit, parts the waters, and destroys the enemy at Migdol: an Egyptian watchtower; thus it becomes a stage on which the Lord vindicates His covenant faithfulness, transforms a human stronghold into a place of divine deliverance, and calls His people to trust Him even when every exit seems closed.
I believe there was a sea snake called Leviathan in those waters: “And the [Red] Sea, before Baal-zephon –– Typhon, the destroyer.
I believe that if you look at the Red Sea, you will see that it is spiritually connected to this sea:
And the dragon (Satan) stood on the sandy shore of the sea. Then I saw a [vicious] beast coming up out of the sea with ten horns and seven heads, and on his horns were ten royal crowns (diadems), and on his heads were blasphemous names.
––Revelation 13:1
Attributing the works of Satan (such as oppression, destruction, deceit, or evil) to God is a grave theological error. In biblical terms, Isaiah 5:20 addresses this by pronouncing woe on those who "call evil good and good evil."
Sinners blaspheme the devil in reverse, and the devil loves this. They attribute the works of Satan (such as oppression, destruction, deceit, or evil) to God is a grave theological error. In biblical terms, this is addressed by passages like Isaiah 5:20, which pronounces woe on those who "call evil good and good evil."
The Israelites continually attributed the works of the devil to God by saying, “The Lord brought us out of Egypt to kill us.”
I believe that if you look spiritually to the bottom of the Red Sea, you will find a sycamine tree, whose roots go all the way to the tree of the knowledge of good and evil, and the roots of this tree trace all the way to the DAY INIQUITY WAS FOUND IN LUCIFER.
To be a true liar, you must know that you are deceiving Eve. HE KNOWS HE IS GOING TO THE LAKE OF FIRE. HE HAS NO FAITH TO BELIEVE OTHERWISE. SCRIPTURE PROVES IN THE FOUR GOSPELS THAT THE DEVIL KNOWS AND UTTERLY FEARS THE LORD. HE HIGHLY DOUBTS HE WILL ESCAPE.
Do not let this spirit of unbelief be in your heart because if you do, it will manifest as a fiery tongue set on fire of hell and destroy your destiny.
Get Back Sycamine: Get Back to Where You Belong
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
––Luke 17:6
A sycamine tree is a tenacious, far-reaching root system that anchors it firmly and makes removal difficult.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. By their fruit you will recognize them. The bad tree personifies a false prophet. Jesus is saying: Unbelief with its twins, fear and doubt, do not belong in the Family Tree of the Son of David. They belong in the headquarters of the antichrist, which is the sea.
Faith is the evidence of things not seen in the natural but overwhelmingly seen in eternity: If you had the faith of a mustard seed.
Suppose that I didn't watch Texas come from behind last night. Instead, I watch the news and hear the score of the game from a trusted source. The game is over. I have a little seed of evidence. I can say with all confidence that Texas won despite any other evidence. If I had glanced at the paper and saw the score, and if I had only seen the last play, I would have faith that Texas won.
In the War Between the Seeds, if all I had was the evidence of the devil being cast into the lake of fire forever, I could say to the sycamine devil tree: Be cast into the sea.
The sycamine’s extensive root network pictures entrenched problems or sins that appear impossible to dislodge. The taproot of this tree is fear, doubt, unbelief, and bitterness. Were not the unbelieving Israelites in bitterness?
The immediate context centers on forgiving a brother who sins repeatedly (Luke 17:3-4). Uprooting the sycamine points to removing deep-seated bitterness:
• Bitterness, like sycamine roots, thrives in almost any soil and is hard to eradicate.
• Only faith that relies on God’s power—not self-effort—can cast such resentment “into the sea,” a figure for complete removal (Micah 7:19).
• The promise is not hyperbole but a call to trust the Lord for victories that appear humanly impossible.
The sycamine tree yields several crops of small figs each year; the fruit ripens only after it is gashed, a task performed by a “dresser” (Amos 7:14). Its porous but durable wood was valued for beams, coffers, and coffins, while the fruit supplied a staple food for the less affluent.
The sycamine tree bears the cheap fruit of slander, anger, bitterness, and the like. The imitation ark that the devil is building is made from sycamore wood, porous wood––leaky. Good for coffins, bad for boats.
Speak to this lying spirit from hell. God has promised a Divine Reversal: “You will again have compassion on us; you will tread our sins underfoot and hurl all our iniquities into the depths of the sea.”
1. Joel 2:25–26: God promises, "I will repay you for the years the locusts have eaten... You will have plenty to eat, until you are full, and you will praise the name of the Lord your God." This is a direct promise of restoration and return to abundance.
2. Isaiah 43:18–19: God says, "Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do not you perceive it?" This alludes to God repeating His miraculous provisions (like making a way in the wilderness) in fresh ways.
3. Habakkuk 3:2: The prophet prays, "Lord, I have heard of your fame; I stand in awe of your deeds, Lord. Repeat them in our day, in our time make them known." This is a direct plea and expectation for God to move again just as He did historically.
4. Lamentations 5:21: A plea for restoration: "Restore us to yourself, Lord, that we may return; renew our days as of old."
The Last Trumpet Will Call Field Laborers Home