04/23/2026
Why do so many people hesitate when the conversation turns to baptism?
For many, it’s not indifference, it’s concern. Some genuinely believe that emphasizing baptism somehow takes away from the power and sufficiency of Jesus’ sacrifice. They hear phrases like “baptism for the forgiveness of sins” and feel as though something human is being added to something divine. That concern deserves to be taken seriously. But when we slow down and listen carefully to Scripture, a different picture begins to emerge, one that doesn’t diminish the cross at all, but instead magnifies it.
The heart of the gospel is this: Jesus died so that sins could be forgiven. As Matthew records, “this is my blood of the covenant, which is poured out for many for the forgiveness of sins” (Matthew 26:28). Forgiveness is inseparably tied to His sacrifice. Without the shedding of His blood, there is no hope, no cleansing, no reconciliation. Everything begins at the cross.
But the question isn’t whether Jesus’ sacrifice is sufficient, it absolutely is. The question is: how does Scripture say we receive what He accomplished?
On the day the gospel was first preached in its fullness, Peter didn’t tell the crowd to simply reflect on Jesus’ sacrifice. When they were “pierced to the heart” and asked what to do, he answered plainly: “Repent and be baptized, each of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). That statement doesn’t compete with the cross, it points directly to it. Baptism is not presented as a human achievement, but as the moment a person submits to the work of Christ and receives what His blood purchased.
Paul echoes this connection in a powerful way: “Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him by baptism into death… so that we too may walk in newness of life” (Romans 6:3–4). Baptism is not replacing the cross—it is where we are united with it. It is where we participate in His death, burial, and resurrection.
So why is it often resisted?
One of the most common objections is the thief on the cross. People point out that he was not baptized, yet Jesus said, “Truly I tell you, today you will be with me in paradise” (Luke 23:43). But consider what this actually shows. While Jesus was on earth, He had the authority to forgive sins directly. And He exercised that authority more than once. In Mark 2:5, Jesus told a paralytic, “Son, your sins are forgiven.” No baptism there. In Luke 7:48, He told a sinful woman, “Your sins are forgiven.” Again, no baptism.
What does that mean? It means the thief was not a special exception to a rule that didn’t exist—he was one of several examples of Jesus personally forgiving sins during His earthly ministry. But everything changed after the cross. After His death, burial, and resurrection, Jesus gave a commission. The message going forward was no longer, “I forgive you here and now,” but rather, “Go and make disciples… baptizing them” (Matthew 28:19). The terms of the new covenant came into effect after His death, just as a will goes into effect when the one who made it dies (Hebrews 9:16–17).
From that point forward, every example of conversion in Acts follows the same pattern: faith, repentance, and baptism. Not as competing ideas, but as a unified response to the gospel.
So the issue isn’t whether Jesus can forgive apart from baptism—the gospels show that He could and did while on earth. The issue is what He now asks of us under the covenant established by His blood.
When someone says baptism isn’t necessary, they often mean well. They want to protect the sufficiency of grace. But Scripture never presents baptism as a work that earns salvation. Instead, it presents it as a moment of surrender, an act of faith where a person trusts God enough to do exactly what He has said. Colossians 2:12 describes it as being “buried with him in baptism, in which you were also raised with him through faith in the working of God.” Notice that: not faith in our own effort, but faith in God’s working.
If baptism truly takes away from Jesus’ sacrifice, then why does Scripture consistently connect it to His death, His blood, and the forgiveness He provides?
And here is a question worth honestly considering:
If baptism is not connected to the forgiveness of sins, why does every direct answer in the New Testament to the question “What must I do?” include it—especially in Acts 2:38, where forgiveness is explicitly tied to it?
That’s not a question meant to trap, but to invite reflection. Because at its core, this isn’t about winning an argument. It’s about trusting Jesus enough to follow Him completely—not partially, not selectively, but fully.
Baptism doesn’t compete with the cross. It leads us to it. It is the moment we stop holding onto our own understanding and simply say, “Lord, I believe you enough to do what you have asked.”
And when we do that, we’re not diminishing His sacrifice, we’re honoring it.